Indian Christian Day

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Indian Christian Day / Yeshu Bhakti Divas is an annual day of celebration on July 3 in India to celebrate the person and message of Jesus Christ, which was brought to India in 52 AD by St. Thomas the Apostle. This day of remembrance commemorates the nearly 2,000 years [1] of rich Christian history, and the contributions of the Christian faith to India's culture, society, and nation-building. General Secretary: Pas. N. Enosh Raj

Contents

The declaration

The declaration of 3 July 2021 as Indian Christian Day / Yeshu Bhakti Divas as an annual day of remembrance, is for Indian followers of Jesus to celebrate the person and message of Christ which was brought to India in 52 AD by his disciple, St. Thomas the Apostle.

This day, historically observed as St. Thomas Day, commemorates the martyrdom of the apostle in 72 AD near Chennai, India. In marking it in 2021 and every year henceforth, followers of Jesus intend to preserve identity within the Indian cultural heritage, while uniting with all who wish to celebrate, irrespective of language, custom, creed, region or religion.

The celebration of Indian Christian Day / Yeshu Bhakti Divas on 3 July 2021, launched a decade of celebration (2021-2030) to honor the 2000th anniversary of the earthly ministry of Jesus Christ, whose teaching and life principles have helped to shape and transform India and the world.

History

Historical records indicate that each of the eleven remaining Apostles of Jesus chose to go to different regions of the known world after the Ascension of Christ to tell the Jewish diaspora about Jesus. St. Thomas traveled to the region of India. He is first believed to have reached the kingdom of Parthia, an Indo-Persian kingdom with Taxila as the capital.

Since the original mandate of the Lord Jesus Christ to the Apostles was to tell the entire world (Matt 28:19,20 Mark 16:15,16 Luke 24:46,47 Acts 1:8) - not just the Jewish diaspora - about salvation through the Lord Jesus Christ, Thomas the Apostle obeyed by teaching Christ to non-Jewish populations in the region of far east Asia.

Records indicate that one of those who accepted the teachings of Thomas during his first visit was an Indo-Parthian King called Gondophares I (19 - 46 AD). [2] Because of political instability and the constant threat of wars against Gondophares, Thomas decided to return to Damascus soon after.

A few years later in 52 AD, Thomas hitched a ride on a merchant boat that sailed to Muziris possibly from one of ports in the Arabian Peninsula. Muziris used to be a major port in the Chera Kingdom on the West Coast of India. It was located in the modern Indian state of Kerala. This region was known as Tamilagam during the 1st century AD.

In addition to evangelizing the Jewish traders across the region, [3] Thomas had gained a great following among the native people across Tamilagam. He had established several communities of followers among local Dravidian people there. [4]

A few years later, Thomas reached the Eastern shores of India. [5] There too, he established large communities of followers though those communities have disappeared from that region for reasons yet to be documented.

Thomas was finally killed in 72 AD in a location now known as Saint Thomas Mount near the modern-day city of Chennai, India. His body was buried in a small church a few miles away at a place called Mylapore. This location of Mylapore later came to be known as Santhome.

Historical records show that a request was received during the 3rd century AD from the Patriarchate of Edessa to re-locate the remains of Apostle Thomas from Mylapore. The request came through a Guishuang king. The name of the king is given as Bazodeos I (190 - 230 AD). King Bozodeos-I was referred to as Mazdai in Syriac text. In coins found to be from this period, his name is written as Misdeos or Misdeus or Bazodeo Koshano using Greek script.

Guishuang Empire was known across the Indus regions as the Kushan Empire and the King Bazodeos I was known as King Vasudeva I (190 - 230). [6] [ circular reference ]

Records show that, the remains of the Apostle Thomas were brought in person by King Bozodeos I to Edessa as a mark of his respect for the Apostle. The church celebrates a feast on July 3, in honor of the Apostle and the family of the King Bazdeo I, who brought the remains to Edessa. Some records indicate that this event took place in 232 AD. However, there is some confusion about the year. If it was 232 AD, it must have been just two years after the king stepped down from the throne in favor of his successor, King Kanishka II.

The Celebration

Both Christians of all denominations and non-Christians joined millions of people around the world to celebrate July 3, 2021 as Indian Christian Day for the first time. [7] [8]

All major denominations and independent church leaders in India along with millions of Christians and non-Christians joined the call to mark July 3, as Indian Christian Day. [9] Cardinal Oswald Gracias, the President of the Catholic Bishops Conference of India, called the faithful across the denomination divides, through a video message, to join him in the inaugural celebration. The Bishops of the National Council of Churches of India, across the country joined the leaders of the Evangelical Fellowship of India, the Synod of the Indian Pentecostal Pastors, Church of North India, Church of South India, Syro-Malabar Church, Mar Thoma Church, Syro-Malankara Church, St. Thomas Evangelical Church, Baptist, Orthodox and Jacobite churches along with independent church organizations, to mark the day with speeches and prayers. The events were held using online platforms due to COVID-19 restrictions.

Related Research Articles

<span class="mw-page-title-main">Thomas the Apostle</span> Early Christian saint – one of the Twelve Apostles

Thomas the Apostle, also known as Didymus, was one of the Twelve Apostles of Jesus according to the New Testament. Thomas is commonly known as "Doubting Thomas" because he initially doubted the resurrection of Jesus Christ when he was told of it ; he later confessed his faith on seeing the places where the wounds had healed on the holy body of Jesus after the Crucifixion of Jesus. While it is often assumed he touched the wounds in art and poetry, the scriptures do not say that he touched the wounds.

<i>Acts of Thomas</i> Apocryphal book of apostolic acts

Acts of Thomas is an early 3rd-century text, one of the New Testament apocrypha within the Acts of the Apostles subgenre. References to the work by Epiphanius of Salamis show that it was in circulation in the 4th century. The complete versions that survive are Syriac and Greek. There are many surviving fragments of the text. Scholars detect from the Greek that its original was written in Syriac, which places the Acts of Thomas in Edessa, likely authored before 240 AD. The surviving Syriac manuscripts, however, have been edited to purge them of the most unorthodox overtly Encratite passages, so that the Greek versions reflect the earlier tradition.

<span class="mw-page-title-main">Mylapore</span> Neighbourhood of Chennai

Mylapore, or Thirumayilai, is a neighbourhood in the central part of the city of Chennai, India. It is one of the oldest residential parts of the city. The locality is claimed to be the birthplace of the celebrated Tamil philosopher Valluvar, and the Hindu saint and philosopher, Peyalvar.

<span class="mw-page-title-main">Addai of Edessa</span> Christian saint and one of the seventy disciples of Jesus

According to Eastern Christian tradition, Addai of Edessa or Thaddeus of Edessa was one of the seventy disciples of Jesus.

<span class="mw-page-title-main">Christianity in India</span>

Christianity is India's third-largest religion with about 26 million adherents, making up 2.3 percent of the population as of the 2011 census. The written records of Saint Thomas Christians mention that Christianity was introduced to the Indian subcontinent by Thomas the Apostle, who sailed to the Malabar region in 52 AD.

<span class="mw-page-title-main">St. Thomas Syro-Malabar Church, Malayattoor</span> Church in Kerala, India

The St Thomas Syro Malabar Catholic International Shrine, Malayattoor is one of the eight international shrines in the world, situated in Malayattoor Angamaly, Ernakulam district of Kerala, India.

<span class="mw-page-title-main">Palayur</span> Town in Kerala, India

Palayūr, also called Palayoor and historically as Palur, is a town near Chavakkad, Thrissur district, India. It is famous for its ancient church, Palayur Mar Thoma Church, which is believed to be one of the seven major churches founded by Saint Thomas the Apostle in Malabar in 52 AD. It is the assumed to be first Christian Church in India.

<span class="mw-page-title-main">St. Thomas Cathedral Basilica, Chennai</span> Church in Tamil Nadu, India

San Thome Church, officially known as St Thomas Cathedral Basilica and National Shrine of Saint Thomas, is a minor basilica of the Catholic Church in India, at the Santhome neighbourhood of Chennai, in Tamil Nadu. The present structure dates back to 1523 AD, when it was built by the Portuguese over the tomb of Thomas the Apostle. In 1896, it was renovated in the Madras province according to neo-Gothic designs, as was favoured by British architects in the late 19th century.

<span class="mw-page-title-main">Syro-Malabar Catholic Eparchy of Irinjalakuda</span> Eastern Catholic eparchy in Kerala, India

The Eparchy of Irinjalakuda is a suffragan eparchy in the ecclesiastical province of the metropolitan Syro-Malabar Catholic Archeparchy of Thrissur in Kerala state's Thrissur District, southern India.It is part of the Syro-Malabar Church.

<span class="mw-page-title-main">Syrian churches of Kerala</span> Church buildings in India

This article lists the various old and ancient churches that exist among the Saint Thomas Christians in Kerala.

<span class="mw-page-title-main">History of Eastern Christianity</span>

Christianity has been, historically, a Middle Eastern religion with its origin in Judaism. Eastern Christianity refers collectively to the Christian traditions and churches which developed in the Middle East, Egypt, Asia Minor, the Far East, Balkans, Eastern Europe, Northeastern Africa and southern India over several centuries of religious antiquity. It is contrasted with Western Christianity, which developed in Western Europe. As a historical definition the term relates to the earliest Christian communities and their long-standing traditions that still exist.

<span class="mw-page-title-main">Saint Thomas Christian cross</span> An ancient cross

Mar Thoma Sleeva (Saint Thomas Cross) are ancient crosses associated with the community of Indian subcontinent, who trace their origins to the evangelism of Thomas the Apostle in the 1st century AD. The Saint Thomas Christians, which is one of the oldest Christian communities of the world, survive in the Malabar region in state of Kerala, India and have a diaspora in other parts of the Indian subcontinent. Saint Thomas Christian crosses are known as Mar Thoma Sleeva (Saint Thomas cross), Indian cross, or Persian Cross in English, as well as Nasrani Sthambam in Malabarese.

Christianity began as a Second Temple Judaic sect in the 1st century in the Roman province of Judea, from where it spread throughout and beyond the Roman Empire.

<span class="mw-page-title-main">Christianity in Kerala</span> Third-largest practiced religion in Kerala

Christianity is the third-largest practiced religion in Kerala, accounting for 18% of the population according to the 2001 Indian census. According to traditional accounts, Thomas the Apostle sailed to the Malabar region in 52 AD and introduced Christianity to the area. Although a minority, the Christian population of Kerala is proportionally much larger than that of India as a whole. A significant portion of the Indian Christian population resides in the state.

<span class="mw-page-title-main">St. Thomas Syro-Malabar Church, Palayur</span> Palayur church

Palayur Mar Thoma Major Archiepiscopal Church, is located at Palayur, in Thrissur district in Kerala on the west coast of India. According to Saint Thomas Christian tradition, the Syrian church was established in 52 AD by St Thomas, one of the twelve apostles of Jesus Christ. Saint Thomas performed the first baptism in India here, therefore this church is called an Apostolic Church credited to the apostolate of St. Thomas, who preached and also introduced Christianity to the people here. It is part of the Ēḻarappaḷḷikaḷ that he established in India, the others being at Cranganore, Kokkamangalam, Kottakkavu, Kollam, Niranam, and Chayal (Nilackal). The original small church structure has been retained at the original site. But substantial improvements around it were carried out during the 17th century by Giacomo Fenicio as necessary, without sacrificing the main sanctity of the place.

Early Christianity, otherwise called the Early Church or Paleo-Christianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora throughout the Eastern Mediterranean. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians, as well as Phoenicians, i.e. Lebanese Christians. Early Christianity contains the Apostolic Age and is followed by, and substantially overlaps with, the Patristic era.

<span class="mw-page-title-main">Christianity in Tamil Nadu</span> History of Christianity in the state of Tamil Nadu, India

Christianity in the state of Tamil Nadu, India is the second largest religion in the state. According to tradition, St. Thomas, one of the twelve apostles, landed in Malabar Coast in AD 52. In the colonial age many Portuguese, Dutch, British and Italian Christians came to Tamil Nadu. Priests accompanied them not only to minister the colonisers but also to spread the Christian faith among the non-Christians in Tamil Nadu. Currently, Christians are a minority community comprising 6% of the total population. Christians are mainly concentrated in the southern districts of Tamil Nadu - Kanyakumari, Thoothukudi and Tirunelveli.

<span class="mw-page-title-main">Saint Thomas Christian denominations</span>

The Saint Thomas Christian denominations are Christian denominations from Kerala, India, which traditionally trace their ultimate origins to the evangelistic activity of Thomas the Apostle in the 1st century. They are also known as "Nasranis" as well. The Syriac term "Nasrani" is still used by St. Thomas Christians in Kerala. It is part of the Eastern Christianity institution.

Chennai is religiously cosmopolitan, with its denizens following various religions, chief among them being Hinduism, Islam, Christianity, Sikhism, Jainism, Buddhism, and Zoroastrianism. Chennai, along with Mumbai, Delhi, Kochi, and Kolkata, is one of the few Indian cities that are home to a diverse population of ethno-religious communities.

Ēḻarappaḷḷikaḷ or Ezharappallikal, are the seven major churches or Christian communities of Saint Thomas Christians across Malabar Coast of India that are believed to have been founded by Thomas the Apostle in the first century. According to Indian Christian traditions, the apostle Thomas arrived in Muziris (Kodungallur) in AD 52, established the Ezharappallikal and evangelised in present-day Kerala and Tamil Nadu. Many of these churches built near Jewish and Brahmin settlements. These were at Maliankara (Kodungallur), Kollam, Palayoor, Kottakkayal, Kokkamangalam, Niranam and Nilackal (Chayal). Thiruvithamcode church in Kanyakumari was built on the land given by arachan (king) and hence it is often referred in the name Arappally. Similarly, the Churches at Malayattoor and Aruvithura are also referred to as Arappallikal.

References

  1. David Hugh, Farmer (2011). The Oxford Dictionary of Saints, Fifth Edition Revised (5th Revised ed.). Oxford University Press. p. 418. ISBN   978-0-19-959660-7.
  2. Medleycott, A.E. "India and the Apostle Thomas". Archive.org. David Nutt Long Acre London. Retrieved 27 August 2021.
  3. Slapak, Orpa (1995). The Jews of India. Israel Museum, Jerusalem: University Press of England, London. ISBN   978-965-278-179-6 . Retrieved 27 August 2021.
  4. Fahlbusch, Erwin; Bromiley, Geoffrey William; Lochman, Jan Milic; Mbiti, John; Pelikan, Jaroslav (2008). Encyclopedia of Christianity Volume 5. Wm. B. Eerdmans. p. 285. ISBN   978-0-8028-2417-2.{{cite book}}: CS1 maint: multiple names: authors list (link)
  5. Hunter, William Wilson (W. W) (1886). The Indian Empire (Second ed.). Trubner & Co., London. p. 31.
  6. Wikipedia. "Vasudeva I". Wikipedia.
  7. TNT Bureau (June 30, 2021). "Christians in India to observe July 3 as Indian Christian Day". The Northeast Today.
  8. Staff Writer (July 2, 2021). ""Indian Christian Day" on the feast of St. Thomas the Apostle". Agenzia Fides. Agenzia Fides.
  9. Kumar, Anugrah (July 4, 2021). "Christians celebrate first Indian Christian Day, feast of St. Thomas". The Christian Post.

Further reading

Additional References

1. Jewish Background of Indian people, by Abraham Benhur, Jeevanist Books, India, 2011

2. Massive 6-Volume History of Christianity in India, by Church History Association of India (1984)

3. Introduction to Commemoration Volume: Cochin Synagogue Celebration, 1968

4.Introduction to Christian Church History, Senate of Serampore College, by C B Firth, 1998

5. The Syrian Christians of Kerala, by SG Pothan, Asia publishing House, 1963

6. A History of Christianity in India, by George Moraes, Manaktals, 1964

7 Indian Church History Classics (3 volumes) by George Menacherry, Saras, India, 1998

8. Social and Cultural History of Kerala, by Sreedhara Menon, Sterling Publishing, 1979

9. A History of South India, by Nilakanta Sastri, Oxford University Press, Oxford, 1955, 1976

10 Church History of Travancore, by C M Agur, Asian Education Society, 1993

11. India in the Dark Wood, by Nicol Macnicol, The Cargate press, London, 1930

12. History of Christianity in India, Source Materials by M K Kuriakose, UTC, Bangalore

13. Builders of Indian Church, by Stephen Neill, The Cargate press, London 1934

14. Christians and Christianity in India, Pakistan, George Allen & Unwin Ltd, London, 1954

16. Church and Society in Kerala, Antony Kariyil, Intercultural Pub, 1995

17.. The Church of North India by Dhirendra Kumar Sahu, Peter Lang, Frankfurt, 1974

18. History of Christian Missions in South India, by B Shohanan, Historical Society, Trivandrum1996

19. Protestant Christianity and Peoples Movements in Kerala, Seminary Publications, Trivandrum, 1984

20. The Christian Conquest of India, by J James M Thoburn, People Missionary Movement, New York, 1906

21. The Apostles of India, Hodder & Stoughton, London, 1915