Ka'Kabish is an archaeological site in the Orange Walk District of Belize, Central America, located near the Maya sites of Lamanai, El Pozito, and Blue Creek. It was once a moderate sized city, built as part of the Maya civilization,[1] and has been determined to have been largely autonomous throughout its history. The modern communities of Indian Church and San Filipe are in close proximity to Ka’Kabish, and the Mennonite community of Blue Creek is slightly further afield. A road connecting Indian Church to San Filipe separates the site into two areas, the North Complex and the South Complex.[2][3]
Orange Walk District is a district in the northwest of the nation of Belize, with its district capital in Orange Walk Town.
Belize is a country located on the eastern coast of Central America. Belize is bordered on the northwest by Mexico, on the east by the Caribbean Sea, and on the south and west by Guatemala. It has an area of 22,970 square kilometres (8,867 sq mi) and a population of 387,879 (2017). Its mainland is about 180 mi (290 km) long and 68 mi (110 km) wide. It has the lowest population and population density in Central America. The country's population growth rate of 1.87% per year (2015) is the second highest in the region and one of the highest in the Western Hemisphere.
Lamanai is a Mesoamerican archaeological site, and was once a major city of the Maya civilization, located in the north of Belize, in Orange Walk District. The site's name is pre-Columbian, recorded by early Spanish missionaries, and documented over a millennium earlier in Maya inscriptions as Lam'an'ain. Lamanai is renowned for its exceptionally long occupation spanning three millennia, beginning in the Early Preclassic Maya period and continuing through the Spanish and British Colonial periods, into the 20th century. Unlike most Classic-period sites in the southern Maya lowlands, Lamanai was not abandoned at the end of the 10th century AD.
Alfredo Barrera Vasquez’s Diccionario Maya defines the name as; "KA’KAB-IS-AX 10: (place name); ka’kab: village, the seat of population, high land and strong; is: Ipomoea batatas, Lam: sweet + ax: wart; name of the archaeological ruins located near Numk’ini (Nun k’ini, Campeche)."[4]
The current name of the site is believed to be relatively modern, but its origin has resisted attempts to be traced.[1]
History
Ka'Kabish is believed to have been initially occupied during the Maya Late Pre-Classic Period (ca. 400 BCE- 200 CE) with one temple securely dated to this time and a second tentatively dated to this period.[1] Material recovered from the tops of some of the buildings suggest that the city was in use at least until end of the Classic Period (900 CE), while evidence from the residential zone surrounding the city indicates a thriving occupation as late as the end of the Early Post-Classic Period (1200 CE).[1]
Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian, the Archaic, the Preclassic or Formative, the Classic (250–900CE), and the Postclassic, Colonial (1521–1821), and Postcolonial (1821–present). The periodization of Mesoamerica is based on archaeological, ethnohistorical, and modern cultural anthropology research. The endeavor to create cultural histories of Mesoamerica dates to the early twentieth century, with ongoing work by archeologists, ethnohistorians, historians, and cultural anthropologists.
Site description
The site has only recently become the focus of intensive investigation. A mid-1990s study of the site core revealed a total of 27 monumental structures arranged around two plazas, a subsequent study increased the number of structures to 55.[5]
Within several of these structures the looted remains of tombs belonging to high status, possibly royal individuals, were discovered. One of these tombs was found to have possessed painted glyphs. The style is part of a tradition of painted tombs first noted at Rio Azul in Northern Guatemala.[6]
In typography, a glyph is an elemental symbol within an agreed set of symbols, intended to represent a readable character for the purposes of writing. Glyphs are considered to be unique marks that collectively add up to the spelling of a word or contribute to a specific meaning of what is written, with that meaning dependent on cultural and social usage.
Archaeological Investigations
Ka’Kabish was first visited by David M. Pendergast of the Royal Ontario Museum while he was working at the nearby site of Lamanai, although the lack of a reliable road made work at the site unfeasible at that time. What was noted at the time was the evidence of wholesale illicit excavations, in which virtually every structure had been looted.[7]
The site was identified initially for potential study in 1990 by members of the Maya Research Program. Due to potentially dangerous conditions in the area, a team did not return to Ka’Kabish until 1995, when formative mapping and surveying of the site was conducted.[2][8]
Dr. Helen R. Haines (TUARC, Trent University) began establishing the groundwork for the Ka’Kabish Archaeological Research Project (KARP) in 2005, with the permission of Belize’s Institute of Archeology, a branch of the National Institute of Culture and History (NICH).[9] KARP’s first field season was 2007, with a focus on clearing vegetation from, and remapping, the site’s South Complex. The North Complex of the site was remapped in 2009.[2]
Since its inception, the Ka'Kabish Archaeological Research Project has expended efforts on mapping the site to gain an understanding of the extent of the site and the types of buildings present.[5] Knowledge of the architectural arrangements provides significant clues as to the importance of the site and the role it might have played in the larger Maya political landscape.[5] Under a grant from the Social Sciences and Humanities Research Council of Canada, first excavations at Ka’Kabish began in 2010 and have continued in the intervening years, with excavation seasons in 2011, 2013, and 2015.[2]
As of 2013, survey and excavations have located 90 structures, located in 8 groups.[2] Architectural features include two major temples, a ball court with circular ball court marker, and several large platforms (or range buildings) that likely served as royal or high status elite residences and/or administrative structures. Research has also been conducted on the numerous chultuns located at Ka’Kabish.
Fundraising and Purchase
Previously, the site sustained damage during the construction of the Indian Church to San Filipe Road, and two buildings were removed and their limestone material used for road fill for the road.[3] Looting has also been a problem, and several structures have been destabilized through looter’s trenches.[10]
Until 2015, the land on which the site is located was administered by the San Filipe Land Committee, and was owned by three different landowners.[3] Though the owners were supportive of archaeological research, Ka’Kabish was in danger due to encroaching agricultural expansion. This prompted an attempt to purchase the land and, under the auspices of NICH, establish Ka’Kabish as a National Park. A fundraising campaign raised $20,030 CND of a needed $70,000 CND, providing enough money to make a down payment on the site in July 2015. The funds for the campaign were managed by Trent University, and the land was successfully removed from the Agricultural Land Registry.[11]
Fieldschool
In 2013, field school credit for college archaeological students began being offered via Trent University. Students participating in the field school stay in the village of Indian Church during their time with the project.[12]
Sources
1 2 3 4 Haines, Helen R. 2008. "Causeway Terminus, Minor Centre, Elite Refuge, or Ritual Capital? Ka’Kabish, A New Puzzle on the Ancient Maya Landscape of North-Central Belize". In Research Reports in Belizean Archaeology Volume 5. Institute of Archaeology, NICH, Belize
1 2 3 4 5 Haines, Helen R. 2014. “Six Years and Counting!:Overview of the 2013 Field Season”. In The 2012 Archaeological Report of the Ka’Kabish Archaeological Research Project (KARP). Final Report of the 2012 field season submitted to The Institute of Archaeology, NICH, Belmopan, Belize, edited by Helen R. Haines, pp. 7-11. Ka’Kabish Archaeological Research Project, Trent University, Peterborough.
1 2 3 Tremain, Cara G. and Haines, Helen R. 2013. “Overview of the 2012 Research at Ka’Kabish”. In Ka’Kabish Archaeological Research Project (KARP) Interim Report on the 2012 Field Season, edited by Cara G. Tremain and Helen R. Haines, pp. 7-17. Ka’Kabish Archaeological Research Project, Trent University, Peterborough.
↑ Barrera Vasquez, A. 1995. Diccionario Maya, 3rd edition. Mexico, DF: Editorial Porrua, S. A.
↑ Adams, Richard E.W. 1999 Rio Azul: An Ancient Maya City. University of Oklahoma Press, Norman.
↑ Pendergast, David M. 1991 "And the Loot Goes On: Winning Some Battles, But Not the War." Journal of Field Archaeology, vol. 18:89-95.
↑ Guderjan, Thomas H. 1996. "Kakabish: Mapping of a Maya Center". In Archaeological Research at Blue Creek, Belize. Progress Report of the Fourth (1995) Field Season, edited by T. H. Guderjan, W. D. Driver and H. R. Haines, pp. 117-120. Maya Research Program, St. Mary's University, San Antonio.
↑ Tremain, Cara G. (2011) Investigations in Looters’ Trenches at Ka’Kabish, Northern Belize: An Analysis of Ancient Maya Architecture and Construction Practices (M.A. thesis.) Trent University.
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