![]() Relationships (Outline) |
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Couples living apart together (LAT) have an intimate relationship but live at separate addresses. [1] [2] It includes couples who wish to live together but are not yet able to, as well as couples who prefer to (or must) live apart, for various reasons.
The term lat-relation became popular in the 1970's in The Netherlands, due to the movie Frank en Eva by Pim de la Parra, which had Living Apart Together as a tagline (and was internationally released as Living Apart Together). [3] [4]
In the early 2000s, LAT couples account for around 10% of adults in Britain (excluding those who live with family), and over a quarter of all those not married or cohabiting. Similar figures are recorded for other countries in northern Europe, including Belgium, France, Germany, the Netherlands, Norway and Sweden. [5] [6] Research suggests similar or even higher rates in southern Europe, although there LAT couples often remain in parental households. [7] In Australia, Canada and the US representative surveys indicate that between 6% and 9% of unmarried adults has a partner who lives elsewhere. [8] [9] [10] LAT is also increasingly understood and accepted publicly, is seen by most as good enough for partnering, and subject to the same expectations about commitment and fidelity as marriage or cohabitation. [7]
Within Asia, "walking marriages" have been increasingly common in Beijing. Guo Jianmei, director of the center for women's studies at Beijing University, told a Newsday correspondent, "Walking marriages reflect sweeping changes in Chinese society." A "walking marriage" refers to a type of temporary marriage formed by the Mosuo of China, in which male partners live elsewhere and make nightly visits. [11] A similar arrangement in Saudi Arabia, called misyar marriage, also involves the husband and wife living separately but meeting regularly. [12]
Some researchers have seen living apart together as a historically new family form. From this perspective LAT couples can pursue both the intimacy of being in a couple and at the same time preserve autonomy. [5] Some LAT couples may even de-prioritize couple relationships and place more importance on friendship. [13] Alternatively, others see LAT as just a 'stage' on the way to possible cohabitation and marriage. In this view LATs are not radical pioneers moving beyond the family, rather they are cautious and conservative, and simply show a lack of commitment. [14] In addition many may simply be modern versions of 'steady' or long term boy/girlfriends. [15]
Research using more comprehensive data suggests LAT couples are a heterogeneous social category with varying motivations for living apart. [7] About a third see their relationship as too early for cohabitation, while others are prevented from living together, although they wish to do so, because of constraints like housing costs or (more rarely) job location. Many, however, prefer not to live together even though they have a long term relationship and could do so if they wanted. In practice motivations are often complex, for example one partner might wish to preserve the family home for existing children while the other might welcome autonomous time and space. Sometimes 'preference' can have a defensive motivation, for example the emotional desire to avoid the recurrence of a failed or unpleasant cohabiting relationship. Overall, LAT couples may be 'gladly apart'; 'regretfully apart' or, for many, undecided and ambivalent where they experience both advantages and disadvantages. [16]
People living apart from their partner can be found in all age groups, although they are on average younger than cohabiting and married couples. [14] [17] In Britain almost 50% of LAT couples are in the youngest age group (18–24) although significant proportions are found in the 25–55 age group. Non-parents (those without current dependent children) are significantly more likely than parents to live apart from their partner. LAT couples are also found in all socio-economic groups, and in Britain show little difference to the class profile of the population as a whole.
Living in LAT relationships means different things at different stages of the life course. Many LAT relationships among young adults and among adults with co-resident, dependent children are temporary and involuntary. [18] However, Living Apart Together in Later Life (LLAT) are generally a stable alternative to living with a partner. [18] Among older persons, priorities shift as the responsibilities of raising children and paid work diminish and a limited future increases a preference for effectively rich relationships. LLAT is well suited to this process. The low level of organization of LLAT relationships and the absence of many of the commitments and ties that characterize marriage put the focus on the emotional side of the relationship. [19] Gender also shapes the appeal of LLAT. Swedish research showed that older women were significantly more motivated to live apart together to secure independence and avoid a traditional gendered division of labor. [20] A segment of the middle-aged and empty nest population also values the independence and autonomy offered by LAT relationships. These couples may have previously been married, experienced negative outcomes from cohabitation, or are challenging traditional social norms. [21]
Living apart as a couple is increasingly understood and accepted. By 2006, in Britain, a majority (54 per cent) agreed that "a couple do not need to live together to have a strong relationship", with only 25 per cent disagreeing. [22] By 2000 about one fifth of people aged 16–44 in Britain described 'living together apart' as their 'ideal relationship', compared to over 40 per cent for exclusive marriage and just under 20 per cent for unmarried cohabitation. [23]
Attitudinally, LATs couples themselves resemble cohabitants in a 'young partners' group, as opposed to a more conservative 'older married' majority. [24] Controlling for age LATs appear to be somewhat more liberal than other relationship categories for issues that directly affect them, for example about the effect of independence in relationships. However, for other controversial 'family' issues (like acceptance of same-sex partnership or of single motherhood) being a LAT in itself makes little difference, rather it is the relative traditionality of older married people that stands out compared to generally younger, and more liberal, unmarried cohabitants and LAT couples.
Famous and celebrity couples have been cited from the 19th century to the 21st century. For example, a 2007 Times article [25] names Woody Allen and Mia Farrow (then living either side of Central Park, New York City), Margaret Drabble and Michael Holroyd (married 36 years as of 2018, separate homes), Helena Bonham Carter and Tim Burton and their two children (two houses next door to each other in Hampstead, London)--separated in 2014, [26] and Booker Prize winner Arundhati Roy and husband Pradip Krishen (with separate homes in Delhi, India).
In the 1840s, the famous composer Frédéric Chopin and the female novelist George Sand had an "unusual" relation that would be called LAT nowadays. The LAT relationship between philosopher Jean-Paul Sartre (1905–1980) and the feminist writer Simone de Beauvoir (1908–1986) is often cited (although was exceptional in that they also had other contemporaneous, if temporary, relationships). It is important to remember, however, that it is not just the rich and famous who live apart together, LAT is common amongst ordinary people in all social groups. The documentary Two's a Crowd documents a New York City couple that was forced to give up a LAT relationship because of the economic downturn of the late 2000s. The film depicts how the couple tries to set up two separate "apartments" within one, after they are forced to move in with each other. [27]
Cohabitation is an arrangement where people who are not married, usually couples, live together. They are often involved in a romantic or sexually intimate relationship on a long-term or permanent basis. Such arrangements have become increasingly common in Western countries since the late 20th century, led by changing social views, especially regarding marriage.
In social psychology, an interpersonal relation describes a social association, connection, or affiliation between two or more persons. It overlaps significantly with the concept of social relations, which are the fundamental unit of analysis within the social sciences. Relations vary in degrees of intimacy, self-disclosure, duration, reciprocity, and power distribution. The main themes or trends of the interpersonal relations are: family, kinship, friendship, love, marriage, business, employment, clubs, neighborhoods, ethical values, support and solidarity. Interpersonal relations may be regulated by law, custom, or mutual agreement, and form the basis of social groups and societies. They appear when people communicate or act with each other within specific social contexts, and they thrive on equitable and reciprocal compromises.
A nuclear family is a family group consisting of parents and their children, typically living in one home residence. It is in contrast to a single-parent family, a larger extended family or a family with more than two parents. Nuclear families typically center on a married couple which may have any number of children. There are differences in definition among observers. Some definitions allow only biological children who are full-blood siblings and consider adopted or half- and step-siblings a part of the immediate family, but others allow for a step-parent and any mix of dependent children, including stepchildren and adopted children. Some sociologists and anthropologists consider the extended family structure to be the most common family structure in most cultures and at most times, rather than the nuclear family.
Common-law marriage, also known as non-ceremonial marriage, sui iuris marriage, informal marriage, de facto marriage, more uxorio or marriage by habit and repute, is a marriage that results from the parties' agreement to consider themselves married, followed by cohabitation, rather than through a statutorily defined process. Not all jurisdictions permit common law marriage, but will typically respect the validity of such a marriage lawfully entered in another state or country.
In family law, effects of marriage is a legal term of art used to describe all of the rights and obligations that individuals may be subject and entitled to if they are in a common-law marriage, an annulled marriage, domestic partnership or a civil union.
Premarital sex is sex before marriage. Premarital sex is sex between two people who are not married to each other. Premarital sex is considered a sin by a number of religions and also considered a moral issue which is taboo in many cultures. Since the Sexual Revolution of the 1960s, it has become accepted by certain liberal movements, especially in Western countries. A 2014 Pew study on global morality found that premarital sex was considered particularly unacceptable in "Muslim Majority Countries", such as Malaysia, Jordan and Pakistan, each having over 90% disapproval, while people in Western European countries were the most accepting, with Spain, Germany, and France expressing less than 10% disapproval.
An open relationship is an intimate relationship that is sexually or romantically non-monogamous. An open relationship generally indicates a relationship where there is a primary emotional and intimate relationship between partners, who agree to at least the possibility of sexual or emotional intimacy with other people. The term "open relationship" is sometimes used interchangeably with the term polyamory, but the two concepts are not identical.
An intimate relationship is an interpersonal relationship that involves emotional or physical closeness between people and may include sexual intimacy and feelings of romance or love. Intimate relationships are interdependent, and the members of the relationship mutually influence each other. The quality and nature of the relationship depends on the interactions between individuals, and is derived from the unique context and history that builds between people over time. Social and legal institutions such as marriage acknowledge and uphold intimate relationships between people. However, intimate relationships are not necessarily monogamous or sexual, and there is wide social and cultural variability in the norms and practices of intimacy between people.
Sociology of the family is a subfield of sociology in which researchers and academics study family structure as a social institution and unit of socialization from various sociological perspectives. It can be seen as an example of patterned social relations and group dynamics.
In psychology and sociology, social inertia or cultural inertia is the resistance to change or the permanence of stable relationships possibly outdated in societies or social groups. Social inertia is the opposite of social change.
Nikah 'urfi is a "customary [marriage contract] that commonly requires a walī (guardian) and witnesses but not to be officially registered with state authorities. Couples repeat the words, "We got married" and pledge commitment, although there are many other informal ways in which people marry 'urfi. Usually a paper, stating that the two are married, is written and at least two witnesses sign it, although others may record their commitment on a cassette tape and use other forms of documentation. Most Arab countries do not recognize 'urfi marriages and do not allow partners to get a 'legal' divorce since the government does not recognize the legality of the marriage in the first place. Under the new personal status law (Egypt) passed on January 29, 2000 however, divorces from 'Urfi marriages are now recognized. While the new Egyptian law recognizes the woman's right to seek divorce from an 'Urfi marriage, the law however does not allow for claims for alimony and child support. Unlike regular marriages, most 'urfi contracts are not publicised, are short-term and do not require men to provide maintenance for the women. Sometimes these relationships are a way for people to have sexual relations within what is perceived to be a religiously licit framework. In many instances, 'urfi marriages are contracted without the permission of the woman's male guardian (Wali) and the relationship is often kept secret from family members.
Co-parenting involves parents who together take on the socialization, care, and upbringing of children for whom they share equal responsibility. The co-parent relationship differs from an intimate relationship between adults in that it focuses solely on the child. The equivalent term in evolutionary biology is bi-parental care, where parental investment is provided by both the mother and father.
Remarriage is a marriage that takes place after a previous marital union has ended, as through divorce or widowhood. Some individuals are more likely to remarry than others; the likelihood can differ based on previous relationship status, level of interest in establishing a new romantic relationship, gender, culture, and age among other factors. Those who choose not to remarry may prefer alternative arrangements like cohabitation or living apart together. Remarriage also provides mental and physical health benefits. However, although remarried individuals tend to have better health than individuals who do not repartner, they still generally have worse health than individuals who have remained continuously married. Remarriage is addressed differently in various religions and denominations of those religions. Someone who repeatedly remarries is referred to as a serial wedder.
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Cohabitation in the United States is loosely defined as two or more people, in an intimate relationship, who live together and share a common domestic life but are neither joined by marriage nor a civil union.
Cohabitation in India is legal. It is prevalent mostly among the people living in metro cities in India.
Philip N. Cohen is an American sociologist. He is a Professor of Sociology at the University of Maryland, College Park, and director of SocArXiv, an open archive of the social sciences.
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