Vedanta, also known as Uttara Mīmāṃsā, is one of the six orthodox (āstika) traditions of textual exegesis and Hindu philosophy. The word "Vedanta" means "conclusion of the Vedas", and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis on devotion and knowledge, and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the Prasthānatrayī, translated as "the three sources": the Upanishads, the Brahma Sutras and the Bhagavad Gita.
Advaita Vedanta is a Hindu tradition of textual exegesis and philosophy and a Hindu sādhanā, a path of spiritual discipline and experience. In a narrow sense it refers to the scholarly tradition belonging to the orthodox Hindu Vedānta tradition, with works written in Sanskrit, as exemplified by the Vedic scholar and teacher (acharya) Adi Shankara ; in a broader sense it refers to a popular medieval and modern syncretic tradition, blending Vedānta with Yoga and other traditions and producing works in vernacular.
Hindu philosophy or Vedic philosophy is the set of Indian philosophical systems that developed in tandem with the religion of Hinduism during the iron and classical ages of India. In Indian tradition, the word used for philosophy is Darshana, from the Sanskrit root 'दृश' meaning 'to see, to experience'.
Jnana yoga, also known as the jnanamarga, is one of the three classical paths (margas) for moksha (liberation) in Hinduism, which emphasizes the "path of knowledge", also known as the "path of self-realization". The other two are karma yoga and bhakti yoga. Modern interpretations of Hindu texts have yielded systems, techniques and formulations such as raja yoga and kriya yoga.
The Bhagavata Purana, also known as the Srimad Bhagavatam, Srimad Bhagavata Mahapurana or simply Bhagavata (Bhāgavata), is one of Hinduism's eighteen great Puranas (Mahapuranas). Composed in Sanskrit and traditionally attributed to Veda Vyasa, it promotes bhakti (devotion) towards Krishna, an avatar of Vishnu, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages.
Ramanuja, also known as Ramanujacharya, was an Indian Hindu philosopher, guru and a social reformer. He is noted to be one of the most important exponents of the Sri Vaishnavism tradition within Hinduism. His philosophical foundations for devotionalism were influential to the Bhakti movement.
Madhvacharya, also known as Purna Prajna and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the Dvaita (dualism) school of Vedanta. Madhva called his philosophy Tattvavāda meaning "arguments from a realist viewpoint".
Baladeva Vidyabhushana also known as Śrī Gauḍīya Vedānta-ācārya Śrīla Baladeva Vidyābhūṣaṇa Prabhupāda was an Indian Gaudiya Vaishnava-Acharya.
The Daśanāmi Sampradaya, also known as the Order of Swamis, is a Hindu monastic tradition of "single-staff renunciation" Ēkadandis were already known during what is sometimes referred to as "Golden Age of Hinduism". According to hagiographies composed in the 14th-17th century, the Daśanāmi Sampradaya was established by Vedic scholar and teacher Adi Shankaracharya, organizing a section of the Ekadandi monks under an umbrella grouping of ten names and the four cardinal mathas of the Advaita Vedanta tradition. However, the association of the Dasanāmis with the Shankara maṭhas remained nominal.
Jiva Goswami was an Indian philosopher and saint from the Gaudiya Vaishnava school of Vedanta tradition, producing a great number of philosophical works on the theology and practice of Bhakti yoga, Vaishnava Vedanta and associated disciplines. He is known as one of the Six Goswamis of Vrindavan and was the nephew of the two leading figures, Rupa Goswami and Sanatana Goswami.
Vyāsatīrtha, also called Vyasaraja or Chandrikacharya, was a Hindu philosopher, scholar, polemicist, commentator and poet belonging to the Madhwacharya's Dvaita order of Vedanta. As the rajaguru of Vijayanagara Empire, Vyasatirtha was at the forefront of a golden age in Dvaita which saw new developments in dialectical thought, growth of the Haridasa literature under bards like Purandara Dasa and Kanaka Dasa and an increased spread of Dvaita across the subcontinent. He himself composed many kīrtanas in Kannada and Sanskrit.
Adi Shankara, a Hindu philosopher of the Advaita Vedanta school, composed a number of commentarial works. Due to his later influence, a large body of works that is central to the Advaita Vedanta interpretation of the Prasthanatrayi, the canonical texts consisting of the Upanishads, the Bhagavad Gita and the Brahma Sutras, is also attributed to him. While his own works mainly consist of commentaries, the later works summarize various doctrines of the Advaita Vedanta tradition, including doctrines that diverge from those of Adi Shankara.
Sad Vaishnavism, , is a denomination within the Vaishnavism—Bhagavata tradition of Hinduism. Sad Vaishnavism was founded by thirteenth century philosopher-saint Madhvacharya, who developed the Tattvavada (dvaita) Vedanta sub-school of Hindu philosophy.
In Hinduism, Brahman connotes the highest universal principle, the Ultimate Reality of the universe. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists. It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept refers to the single binding unity behind diversity in all that exists.
This is a list of articles in Eastern philosophy.
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term sampradaya is used for branches with a particular founder-guru with a particular philosophy.
This is a list of works by Bhaktisiddhanta Sarasvati (1874-1937), a Gaudiya Vaishnava leader and religious reformer. This list includes his original works, commentaries on canonical Vaishnava texts, and articles in periodicals Sajjana-toshani and the Gaudiya.
Raghuttama Tirtha ; IAST:Śrī Raghūttama Tīrtha), was an Indian philosopher, scholar, theologian and saint. He was also known as Bhavabodhacharya. His oeuvre include commentaries on the works of Madhva and Jayatirtha. He served as the fourteenth pontiff of Madhvacharya Peetha - Uttaradi Math from 1557 to 1595, which he occupied for thirty-nine years. He is considered to be one of the important seers in the history of Dvaita school of thought. His shrine at Manampoondi attracts thousands of visitors every year.
The Swaminarayan Bhashyam (Svāminārāyaṇabhāṣyam) is a five-volume Sanskrit bhashya, or commentary, on the Prasthanatrayi (Prasthānatrayī) - the ten principal Upanishads (Upaniṣads), the Bhagavad Gita (Bhagavadgītā), and the Brahmasutras (Brahmasūtras) - which establishes the principles taught by Swaminarayan as perceived by the BAPS.
Bhavani Narayanrao Krishnamurti Sharma, commonly known as B. N. K. Sharma or B. N. Krishnamurti Sharma, was an Indian writer, scholar, professor, and Indologist. Sharma was a professor and Head of the Department of Sanskrit in Ruparel College, Bombay from (1953–1969). Sharma was one of the foremost exponents of Madhvacharya's school of Dvaita Vedanta. B. N. K. Sharma learned the art of debates under Satyadhyana Tirtha of Uttaradi Math. Sharma travelled along with Satyadhyana Tirtha from, learned all philosophical knowledge from him and also used to rectify his doubts from Satyadhyana Tirtha.
