Matthew 28:3 | |
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← 28:2 28:4 → | |
Book | Gospel of Matthew |
Christian Bible part | New Testament |
Matthew 28:3 is the third verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative and describes the angel who arrived at the tomb of Jesus in the previous verse.
The original Koine Greek, according to Westcott and Hort, reads:
In the King James Version of the Bible it is translated as:
The modern World English Bible translates the passage as:
As with the great events of the previous verse, this verse emphasizes the importance of the figure and the events that happened. [1] The text depicts the angel as an exalted figure and thus prompting great importance. [2] The other gospels have a more muted description of the angel: Mark 16:5 and John 20:12 refer to a figure clad in white, while Luke 24:4 in the Revised Standard Version and some other translations describes the clothes as "dazzling", perhaps combining the lightning face and white clothes of this verse. [3]
The image of the angel has multiple descriptions in the Old Testament, reflecting Matthew's fondness for scriptural references. [3] Daniel 10:6 mentioned an angel with a face like lightning, and Ezekiel 1 since lightning associates with the creatures surrounding God. Daniel 7:9 described God himself as appearing white as snow. [4] This suggest that angels are linked to God and that they are more than mere messengers, but they also play an important theophonic role. [5]
The description is also similar to that of the transfigured Christ at Matthew 17:2, but Boring suggests that the angel in that verse was a bit less in glory from Jesus, showing his more divine nature. [6] Jesus is also described as being white as snow in Revelation 1:14. [7] The color white symbolizes purity in both the Old and New Testaments, a reflection of the culture in that period. Jewish rabbis, Egyptian priests, and pious worshippers were all normally clad in white in this period. [8]
Some early manuscripts containing the text of this verse are:
Matthew 3:4 is the fourth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section introducing John the Baptist with this verse describing his clothing and diet.
Matthew 3:17 is the seventeenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has just been baptized by John the Baptist and in this verse God announces that Jesus is his son.
Matthew 4:3 is the third verse of the fourth chapter of the Gospel of Matthew in the New Testament. This verse opens the section in Matthew dealing with the temptation of Christ by Satan. Jesus has been fasting for forty days and forty nights, and in this verse the devil gives Christ his first temptation by encouraging him to use his powers to get food.
Matthew 4:12 is the twelfth verse of the fourth chapter of the Gospel of Matthew in the New Testament. The temptation scene has just ended, and this verse begins the introduction to the discussion of the Ministry of Jesus, which makes up the bulk of the gospel.
Matthew 5:35 and Matthew 5:36 are the thirty-fifth and thirty-sixth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. These verses are part of either the third or fourth antithesis, the discussion of oaths. Jesus tells his listeners in Matthew 5:34 "to not swear oaths" and in here presents examples of swearing oaths. In context, this passage refers not to the modern understanding of cursing or using foul language, but rather, the act of swearing oaths and making promises.
Matthew 5:43 is the forty-third verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the final antithesis, that on the commandment to "Love thy neighbour as thyself".
Matthew 6:29 is the twenty-ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen, describes the actions of the first witnesses to this event, and ends with the Great Commission.
Matthew 7:9 is the ninth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse presents the first of a pair of metaphors explaining the benefits of prayer.
Matthew 28:1 is the first verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the resurrection narrative as Mary Magdalene and "the other Mary" visit Jesus' tomb after the crucifixion.
Matthew 28:4 is the fourth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative; describing the reaction of the tomb guards after the arrival of the angel of the Lord and the occurrence of an earthquake that opened the tomb.
Matthew 28:2 is the second verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" were approaching Jesus' tomb after the crucifixion, when an earthquake occurred and an angel appeared.
Matthew 28:5–6 are the fifth and sixth verses of the twenty-eighth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. Both verses form part of the resurrection narrative. An angel has appeared at the empty tomb and now gives instructions to Mary Magdalene and "the other Mary".
Matthew 28:7 is the seventh verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. An angel has appeared at the empty tomb and in this verse he continues his instructions to Mary Magdalene and "the other Mary".
Matthew 28:8 is the eighth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" had just encountered an angel who has appeared at the empty tomb of Jesus, and in this verse they leave to bear the angel's message.
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon the death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse, the saints descend upon the Holy City.
Matthew 10:1 is the first verse of the tenth chapter of the Gospel of Matthew in the New Testament. In this verse Jesus gathers his disciples and grants them healing powers in what is known as the commissioning the twelve apostles.
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders. In this verse his response is to return the blood money and then commit suicide.
Matthew 27:6 is the sixth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verse Judas had cast into the temple the thirty pieces of silver he'd been paid for betraying Jesus. In this verse the priests discuss what to do with them.
Preceded by Matthew 28:2 | Gospel of Matthew Chapter 7 | Succeeded by Matthew 28:4 |