| Matthew 5:10 | |
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← 5:9 5:11 → | |
 Matthew 5:1–15 as it appears in the 16 February 1859 edition of the Deseret News. | |
| Book | Gospel of Matthew |
| Christian Bible part | New Testament |
Matthew 5:10 is the tenth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the eighth verse of the Sermon on the Mount, and also eighth, and to some the last, of what are known as the Beatitudes.
In the King James Version of the Bible the text reads:
The World English Bible translates the passage as:
The Novum Testamentum Graece text is:
For a collection of other versions, see BibleHub Matthew 5:10.
St. Augustine was convinced that there should actually be seven Beatitudes, as seven was considered the holy number. He thus felt that this one was not actually a separate one, but rather a rephrasing of the first Beatitude at Matthew 5:3. To Augustine this eighth Beatitude symbolized Christ rising on the eighth day, which was also the first day. As with 5:3 this verse cites the Kingdom of Heaven as the reward, also like that first verse the reward is in the present tense, the other six have it in the future. Kodjak believes that this parallelism with the first verse is to emphasize that this one is the conclusion of the Beatitudes and 5:11-12 should not be considered part of the group. [1] Davies and Allison also agree that the verse "looks like it has been pieced together from other Beatitudes." [2]
Gundry feels the word translated as persecuted should perhaps best be read as hounded. Hill notes that persecuted is a participle in the perfect tense which indicates that Jesus' followers had already been persecuted for their righteousness. [3]
This verse has often been cited as an argument for Christian toleration and acceptance. John Locke prominently cited it in his A Letter Concerning Toleration . This argument was rebutted by inquisitors and others who pointed out that only those persecuted for "righteousness' sake" were to be blessed, something they did not think applied to the enemies of the church. [4]
Chrysostom: Blessed are they who suffer persecution for righteousness’ sake, that is for virtue, for defending others, for piety, for all these things are spoken of under the title of righteousness. This follows the beatitude upon the peacemakers, that we may not be led to suppose that it is good to seek peace at all times. [5]
Augustine: When peace is once firmly established within, whatever persecutions he who has been cast without raises, or carries on, he increases that glory which is in the sight of God. [5]
Jerome: For righteousness’ sake He adds expressly, for many suffer persecution for their sins, and are not therefore righteous. Likewise consider how the eighth beatitude of the true circumcision is terminated by martyrdom. [5]
Pseudo-Chrysostom: (see Phil. 3:2:3.) He said not, Blessed are they who suffer persecution of the Gentiles; that we may not suppose the blessing pronounced on those only who are persecuted for refusing to sacrifice to idols; yea, whoever suffers persecution of heretics because he will not forsake the truth is likewise blessed, seeing he suffers for righteousness. Moreover, if any of the great ones, who seem to be Christians, being corrected by you on account of his sins, shall persecute you, you are blessed with John the Baptist. For if the Prophets are truly martyrs when they are killed by their own countrymen, without doubt he who suffers in the cause of God has the reward of martyrdom though he suffers from his own people. Scripture therefore does not mention the persons of the persecutors, but only the cause of persecution, that you may learn to look, not by whom, but why you suffer. [5]
Hilary of Poitiers: Thus, lastly, He includes those in the beatitude whose will is ready to suffer all things for Christ, who is our righteousness. For these then also is the kingdom preserved, for they are in the contempt of this world poor in spirit. [5]
Augustine: Or, the eighth beatitude, as it were, returns to the commencement, because it shows the perfect complete character. In the first then and the eighth, the kingdom of heaven is named, for the seven go to make the perfect man, the eighth manifests and proves his perfectness, that all may be conducted to perfection by these steps. [5]
Ambrose: Otherwise; the first kingdom of heaven was promised to the Saints, in deliverance from the body; the second, that after the resurrection they should be with Christ. For after your resurrection you shall begin to possess the earth delivered from death, and in that possession shall find comfort. Pleasure follows comfort, and Divine mercy pleasure. But on whom God has mercy, him He calls, and he whom He calls, beholds Him that called him. He who beholds God is adopted into the rights of divine birth, and then at length as the son of God is delighted with the riches of the heavenly kingdom. The first then begins, the last is perfected. [5]
Chrysostom: Wonder not if you do not hear ‘the kingdom’ mentioned under each beatitude; for in saying shall be comforted, shall find mercy, and the rest, in all these the kingdom of heaven is tacitly understood, so that you must not look for any of the things of sense. For indeed he would not be blessed who was to be crowned with those things which depart with this life. [5]
The Sermon on the Mount is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew that emphasizes his moral teachings. It is the first of five discourses in the Gospel and has been one of the most widely quoted sections of the Gospels.
The Beatitudes are sayings of Jesus, and in particular eight or nine blessings recounted by Jesus in the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings. Each is a proverb-like proclamation, without narrative.
Matthew 6:10 is the tenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the second one of the Lord's Prayer, one of the best known parts of the entire New Testament. This verse contains the second and third petitions to God.
Matthew 5:4 is the fourth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the second verse of the Sermon on the Mount, and the second of what are known as the Beatitudes.
Matthew 5:5 is the fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the third verse of the Sermon on the Mount, and also the third of what are known as the Beatitudes.
Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7. Portions are similar to the Sermon on the Plain in Luke 6, but much of the material is found only in Matthew. It is one of the most discussed and analyzed chapters of the New Testament. Warren Kissinger reports that among early Christians, no chapter was more often cited by early scholars. The same is true in modern scholarship.
Matthew 5:6 is the sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the fourth verse of the Sermon on the Mount, and also the fourth of what are known as the Beatitudes.
Matthew 5:7 is the seventh verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the fifth verse of the Sermon on the Mount, and also the fifth of what are known as the Beatitudes.
Matthew 5:8 is the eighth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the sixth verse of the Sermon on the Mount, and also sixth of what are known as the Beatitudes.
Matthew 5:9 is the ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the seventh verse of the Sermon on the Mount, and also seventh of what are known as the Beatitudes.
Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the ninth verse of the Sermon on the Mount. Some commentators consider this verse to be the beginning of the last Beatitude, but others disagree, seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the tenth verse of the Sermon on the Mount. This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
Matthew 5:14 is the fourteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is part of the Sermon on the Mount, and is one of a series of metaphors immediately following the Beatitudes.
Matthew 5:20 is the twentieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has reported that he came not to destroy the law, but fulfill it. But in this verse, he makes clear that the common understanding of the Law is not enough.
Matthew 5:45 is the forty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, that on the commandment: "Love thy neighbour as thyself". Jesus here explains why one must love one's enemies.
Matthew 6:1 is the first verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse begins the discussion of how even good deeds can be done for the wrong reasons.
Matthew 6:33 is the thirty-third verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 7:7–8 are the seventh and eighth verses of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin an important metaphor generally believed to be about prayer.
Matthew 10:23 is a verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Matthew 7:21 is the twenty-first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus' warning against false prophets.
This article incorporates text from this source, which is in the public domain .| Preceded by Matthew 5:9 | Gospel of Matthew Chapter 5 | Succeeded by Matthew 5:11 |
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