Meridian Baptist Seminary | |
Formerly listed on the U.S. National Register of Historic Places | |
Location | 16th St. and 31st Ave., Meridian, Mississippi |
---|---|
Coordinates | 32°22′22″N88°42′34″W / 32.37278°N 88.70944°W |
Built | 1920 |
Architect | Tom Ware; et al. |
NRHP reference No. | 79001326 |
Significant dates | |
Added to NRHP | January 8, 1979 [1] |
Removed from NRHP | July 16, 2008 [2] |
Meridian Baptist Seminary is a former educational institution for African-Americans in Meridian, Mississippi. The college was listed on the National Register of Historic Places on January 8, 1979, but delisted in 2008 after a fire destroyed the building in 2007. [1]
The seminary was founded in 1896 and initially held classes in the basement of New Hope Baptist Church. In 1905, a two-story building was built at the corner of 16th Street and 31st Avenue, and the school moved classes there. That building was demolished in 1920 and replaced by a brick building built by local black carpenters. The school offered a traditional high school curriculum for black students, along with college preparatory and vocational programs. [3] It was the first school in Mississippi to offer high school diplomas to African-Americans. [4]
After flourishing through the 1920s and 1930s, the school began offering only two-year high school transfer certificates in 1949, after which academic offerings gradually decreased. [3] The school hosted several Freedom Schools during the American Civil Rights Movement of the 1960s. It was described as "the palace of the Freedom School circuit" after hosting a convention for the schools on August 8, 1964, the day after the funeral of James Chaney, one of the workers killed in the murders of Chaney, Goodman, and Schwerner. [5]
After closing in 1972, [3] the building was used very rarely. After almost ten years of no use because of safety concerns, an overnight fire on September 16, 2007, burned the building to the ground. After an investigation, the cause of the fire could not be determined due to the extent of the damage. [4]
Andrew Goodman was an American civil rights activist. He was one of three Congress of Racial Equality (CORE) workers murdered in Philadelphia, Mississippi by members of the Ku Klux Klan in 1964. Goodman and two fellow activists, James Chaney and Michael Schwerner, were volunteers for the Freedom Summer campaign that sought to register African-Americans to vote in Mississippi and to set up Freedom Schools for black Southerners.
Meridian is the eighth largest city in the U.S. state of Mississippi, with a population of 41,148 at the 2010 census and an estimated population in 2018 of 36,347. It is the county seat of Lauderdale County and the principal city of the Meridian, Mississippi Micropolitan Statistical Area. Along major highways, the city is 93 mi (150 km) east of Jackson, Mississippi; 154 mi (248 km) southwest of Birmingham, Alabama; 202 mi (325 km) northeast of New Orleans, Louisiana; and 231 mi (372 km) southeast of Memphis, Tennessee.
Hattiesburg is the fifth-largest city in the U.S. state of Mississippi, located primarily in Forrest County and extending west into Lamar County. The city population was 45,989 at the 2010 census, with the population now being 48,730 in 2020, making it the state's fifth-most populous city. Hattiesburg is the principal city of the Hattiesburg Metropolitan Statistical Area, which encompasses Covington, Forrest, Lamar, and Perry counties. The city is located in the Pine Belt region.
The Deacons for Defense and Justice was an armed African-American self-defense group founded in November 1964, during the civil rights era in the United States, in the mill town of Jonesboro, Louisiana. On February 21, 1965—the day of Malcolm X's assassination—the first affiliated chapter was founded in Bogalusa, Louisiana, followed by a total of 20 other chapters in this state, Mississippi, Arkansas, and Alabama. It was intended to protect civil rights activists and their families, threatened both by white vigilantes and discriminatory treatment by police under Jim Crow laws. The Bogalusa chapter gained national attention during the summer of 1965 in its violent struggles with the Ku Klux Klan.
Michael Henry Schwerner was an American civil right activist. He was one of three Congress of Racial Equality (CORE) field workers killed in rural Neshoba County, Mississippi, by members of the Ku Klux Klan. Schwerner and two co-workers, James Chaney and Andrew Goodman, were killed in response to their civil rights work, which included promoting voting registration among African Americans, most of whom had been disenfranchised in the state since 1890.
Freedom Summer, also known as the Freedom Summer Project or the Mississippi Summer Project, was a volunteer campaign in the United States launched in June 1964 to attempt to register as many African-American voters as possible in Mississippi. Blacks had been restricted from voting since the turn of the century due to barriers to voter registration and other laws. The project also set up dozens of Freedom Schools, Freedom Houses, and community centers such as libraries, in small towns throughout Mississippi to aid the local Black population.
James Earl Chaney was an American civil rights activist. He was one of three Congress of Racial Equality (CORE) civil rights workers killed in Philadelphia, Mississippi, by members of the Ku Klux Klan on June 21, 1964. The others were Andrew Goodman and Michael Schwerner from New York City.
The murders of Chaney, Goodman, and Schwerner, also known as the Freedom Summer murders, the Mississippi civil rights workers' murders, or the Mississippi Burning murders, refers to events in which three activists were abducted and murdered in the city of Philadelphia, Mississippi, in June 1964 during the Civil Rights Movement. The victims were James Chaney from Meridian, Mississippi, and Andrew Goodman and Michael Schwerner from New York City. All three were associated with the Council of Federated Organizations (COFO) and its member organization, the Congress of Racial Equality (CORE). They had been working with the Freedom Summer campaign by attempting to register African Americans in Mississippi to vote. Since 1890 and through the turn of the century, southern states had systematically disenfranchised most black voters by discrimination in voter registration and voting.
Western College for Women, known at other times as Western Female Seminary, The Western and simply Western College, was a women's and later coed liberal arts college in Oxford, Ohio, between 1855 and 1974. Initially a seminary, it was the host of orientation sessions for the Freedom Summer in 1964. It was absorbed by Miami University in 1974 after dwindling finances. Now known as the Western Campus of Miami University, it was designated a U.S. Historic district known as the Western Female Seminary Historic District in 1979.
American Baptist College is a private, Baptist college in Nashville, Tennessee, affiliated with the National Baptist Convention, USA. Founded in 1924, its predecessor in black Baptist education was Roger Williams University, a Nashville college begun in the late-19th century and closed in the early 20th century. Upon full accreditation by the American Association of Bible Colleges, ABTS dropped use of the term "Theological Seminary" and renamed itself American Baptist College. The college has an 82% acceptance rate. In Fall 2019, 77% of students were retained after the first year of attendance.
Freedom Schools were temporary, alternative, and free schools for African Americans mostly in the South. They were originally part of a nationwide effort during the Civil Rights Movement to organize African Americans to achieve social, political and economic equality in the United States. The most prominent example of Freedom Schools was in Mississippi during the summer of 1964.
Fannie Lee Chaney was an American baker turned civil rights activist after her son James Chaney was murdered by the Ku Klux Klan during the 1964 Freedom Summer rides in Mississippi.
Wechsler School is a historic school in Meridian, Mississippi erected in 1894. The school was the first brick public school building in Mississippi built with public funds for African-American children. It originally served primary through eighth grades but was later expanded to include high school as well. The school was named in honor of Rabbi Judah Wechsler of Congregation Beth Israel, who had led and inspired Meridian public to approve a bond issue to raise money for construction of the school. The school was listed on the National Register of Historic Places in 1991 and designated a Mississippi Landmark in 1993.
The history of Meridian, Mississippi begins in the early 19th century before European-American settlement. Originally settled by the Choctaw Indians, the land was bought by the United States according to the Treaty of Dancing Rabbit Creek in 1830. The city grew around the intersection of the Mobile and Ohio Railroad and the Southern Railway of Mississippi and developed a largely rail-based economy. Although much of the city was burned down in the Battle of Meridian during the American Civil War, the city was rebuilt and entered a "Golden Age." Between about 1890 and 1930, the city was the largest in Mississippi and a leading center for manufacturing in the Southern United States. After the decline of the railroading industry in the 1950s, the city's economy was devastated, resulting in a slow population decline. The population has continued to decline as the city has struggled to create a new, more modern economy based on newer industries. In the past 20 years or so, Meridian has attempted to revitalize the city's economy by attracting more business and industry to the city, most specifically the downtown area.
There are nine historic districts in Meridian, Mississippi. Each of these districts is listed on the National Register of Historic Places. One district, Meridian Downtown Historic District, is a combination of two older districts, Meridian Urban Center Historic District and Union Station Historic District. Many architectural styles are present in the districts, most from the late 19th century and early 20th century, including Queen Anne, Colonial Revival, Italianate, Art Deco, Late Victorian, and Bungalow.
Congregation Beth Israel in Meridian, Mississippi, is a Reform Jewish congregation founded in 1868 and a member of the Union for Reform Judaism. The congregation's first permanent house of worship was a Middle Eastern-style building constructed in 1879. The congregation moved to another building built in the Greek Revival style in 1906, and in 1964 moved to a more modern building, out of which they still operate.
George Raymond Jr. was an African-American civil rights activist, a member of the Mississippi Freedom Democratic Party, a Freedom Rider, and head of the Congress of Racial Equality in Mississippi in the 1960s. Raymond influenced many of Mississippi's most known activists, such as Anne Moody, C. O. Chinn, and Annie Devine to join the movement and was influential in many of Mississippi's most notable Civil Rights activities such as a Woolworth's lunchcounter sit-in and protests in Jackson, Mississippi, Meredith Mississippi March, and Freedom Summer. Raymond fought for voting rights and equality for African Americans within society amongst other things.
Second Baptist Church is a historically African-American Baptist church located in South Los Angeles, California. The current Lombardy Romanesque Revival building was built in 1926 and has been listed as a Los Angeles Historic-Cultural Monument (1978) and on the National Register of Historic Places (2009). The church has been an important force in the Civil Rights Movement, hosting national conventions of the National Association for the Advancement of Colored Persons ("NAACP") in 1928, 1942, and 1949, and also serving as the site of important speeches by Martin Luther King Jr., Malcolm X, and others. It is affiliated with the American Baptist Churches USA and the Progressive National Baptist Convention.
The history of the 1954 to 1968 American civil rights movement has been depicted and documented in film, song, theater, television, and the visual arts. These presentations add to and maintain cultural awareness and understanding of the goals, tactics, and accomplishments of the people who organized and participated in this nonviolent movement.