An election is a formal group decision-making process by which a population chooses an individual or multiple individuals to hold public office.
Ostracism was an Athenian democratic procedure in which any citizen could be expelled from the city-state of Athens for ten years. While some instances clearly expressed popular anger at the citizen, ostracism was often used preemptively. It was used as a way of neutralizing someone thought to be a threat to the state or a potential tyrant, though in many cases popular opinion often informed the expulsion. The word "ostracism" continues to be used for various forms of shunning.
Pericles was a Greek politician and general during the Golden Age of Athens. He was prominent and influential in Ancient Athenian politics, particularly between the Greco-Persian Wars and the Peloponnesian War, and was acclaimed by Thucydides, a contemporary historian, as "the first citizen of Athens". Pericles turned the Delian League into an Athenian empire and led his countrymen during the first two years of the Peloponnesian War. The period during which he led Athens as Archon (ruler), roughly from 461 to 429 BC, is sometimes known as the "Age of Pericles", but the period thus denoted can include times as early as the Persian Wars or as late as the following century.
This article concerns the period 469 BC – 460 BC.
Direct democracy or pure democracy is a form of democracy in which the electorate decides on policy initiatives without elected representatives as proxies. This differs from the majority of currently established democracies, which are representative democracies. The theory and practice of direct democracy and participation as its common characteristic constituted the core of the work of many theorists, philosophers, politicians, and social critics, among whom the most important are Jean-Jacques Rousseau, John Stuart Mill, and G.D.H. Cole.
The Solonian constitution was created by Solon in the early 6th century BC. At the time of Solon, the Athenian State was almost falling to pieces in consequence of dissensions between the parties into which the population was divided. Solon wanted to revise or abolish the older laws of Draco. He promulgated a code of laws embracing the whole of public and private life, the salutary effects of which lasted long after the end of his constitution.
The Areopagus is a prominent rock outcropping located northwest of the Acropolis in Athens, Greece. Its English name is the Late Latin composite form of the Greek name Areios Pagos, translated "Hill of Ares". The name Areopagus also referred, in classical times, to the Athenian governing council, later restricted to the Athenian judicial council or court that tried cases of deliberate homicide, wounding, and religious matters, as well as cases involving arson of olive trees, because they convened in this location. The war god Ares was supposed to have been tried by the other gods on the Areopagus for the murder of Poseidon's son Halirrhothius.
Cleisthenes, or Clisthenes, was an ancient Athenian lawgiver credited with reforming the constitution of ancient Athens and setting it on a democratic footing in 508 BC. For these accomplishments, historians refer to him as "the father of Athenian democracy". He was a member of the aristocratic Alcmaeonid clan. He was the younger son of Megacles and Agariste making him the maternal grandson of the tyrant Cleisthenes of Sicyon. He was also credited with increasing the power of the Athenian citizens' assembly and for reducing the power of the nobility over Athenian politics.
In cities of ancient Greece, the boule was a council appointed to run daily affairs of the city. Originally a council of nobles advising a king, boulai evolved according to the constitution of the city: In oligarchies boule positions might have been hereditary, while in democracies members were typically chosen by lot and served for one year. Little is known about the workings of many boulai, except in the case of Athens, for which extensive material has survived.
In ancient Greece, a phratry was a group containing citizens in some city-states. Their existence is known in most Ionian cities and in Athens and it is thought that they existed elsewhere as well. Almost nothing is known about the functions and responsibilities of phratries outside Attica. Within Athens, they played a prominent role in social and religious life, particularly in the major festival called the Apatouria. They played an important role in determining eligibility for Athenian citizenship and all citizens and only citizens were enrolled in phratries. Particularly in anthropology, the term is also applied to similar descent groups of multiple clans in other societies.
The ecclesia or ekklesia was the assembly of the citizens in city-states of ancient Greece.
A democracy is a political system, or a system of decision-making within an institution, organization, or state, in which members have a share of power. Modern democracies are characterized by two capabilities of their citizens that differentiate them fundamentally from earlier forms of government: to intervene in society and have their sovereign held accountable to the international laws of other governments of their kind. Democratic government is commonly juxtaposed with oligarchic and monarchic systems, which are ruled by a minority and a sole monarch respectively.
The law courts of ancient Athens were a fundamental organ of democratic governance. According to Aristotle, whoever controls the courts controls the state.
Ephialtes was an ancient Athenian politician and an early leader of the democratic movement there. In the late 460s BC, he oversaw reforms that diminished the power of the Areopagus, a traditional bastion of conservatism, and which are considered by many modern historians to mark the beginning of the radical democracy for which Athens would become famous. These powers included the scrutiny and control of office holders, and the judicial functions in state trials. He reduced the property qualifications for holding a public office, and created a new definition of citizenship. Ephialtes, however, would not live to participate in this new form of government for long. In 461 BC, he was assassinated, probably at the instigation of resentful oligarchs, and the political leadership of Athens passed to his deputy, Pericles.
Heliaia or Heliaea was the supreme court of ancient Athens. The view generally held among scholars is that the court drew its name from the ancient Greek verb ἡλιάζεσθαι, which means congregate.[α] Another version is that the court took its name from the fact that the hearings were taking place outdoors, under the sun.[β] Initially, this was the name of the place where the hearings were convoked, but later this appellation included the court as well.
The city of Athens during the classical period of ancient Greece was the major urban centre of the notable polis (city-state) of the same name, located in Attica, Greece, leading the Delian League in the Peloponnesian War against Sparta and the Peloponnesian League. Athenian democracy was established in 508 BC under Cleisthenes following the tyranny of Isagoras. This system remained remarkably stable, and with a few brief interruptions, it remained in place for 180 years, until 322 BC. The peak of Athenian hegemony was achieved in the 440s to 430s BC, known as the Age of Pericles.
In governance, sortition is the selection of public officials or jurors at random, i.e. by lottery, in order to obtain a representative sample.
The following outline is provided as an overview of and topical guide to ancient Greece:
Athenian democracy developed around the 6th century BC in the Greek city-state of Athens, comprising the city of Athens and the surrounding territory of Attica. Although Athens is the most famous ancient Greek democratic city-state, it was not the only one, nor was it the first; multiple other city-states adopted similar democratic constitutions before Athens. By the late 4th century BC, as many as half of the over one thousand existing Greek cities might have been democracies. Athens practiced a political system of legislation and executive bills. Participation was open to adult, free male citizens Adult male citizens probably constituted no more than 30 percent of the total adult population.
The Athenian Revolution was a revolt by the people of Athens that overthrew the ruling aristocratic oligarchy, establishing the almost century-long self-governance of Athens in the form of a participatory democracy – open to all free male citizens. It was a reaction to a broader trend of tyranny that had swept through Athens and the rest of Greece.
