Outline of democracy

Last updated

The following outline is provided as an overview of and topical guide to democracy.

Contents

Democracy form of government which allows people to participate equally—either directly or through elected representatives—in the proposal, development, and creation of laws. [1]

Nature of democracy

Democracy can be described as a(n):

Types of democracy

The main types of democracy include the following:

History of democracy

History of democracy – democracy can be traced back from the present day to classical Athens in the 6th century BCE.

Democratic process

Elections

Lawmaking

Democratic concepts

Criticism of democracy

Criticism of democracy includes charges that democracy is either economically inefficient, politically idealistic, or morally corrupt.

Media about democracy

Books about democracy

See also

Related Research Articles

<span class="mw-page-title-main">Democracy</span> Form of government

Democracy is a system of government in which state power is vested in the people or the general population of a state. Under a minimalist definition of democracy, rulers are elected through competitive elections while more expansive definitions link democracy to guarantees of civil liberties and human rights in addition to competitive elections.

<span class="mw-page-title-main">Election</span> Process by which a population chooses the holder of a public office

An election is a formal group decision-making process by which a population chooses an individual or multiple individuals to hold public office.

<span class="mw-page-title-main">Ostracism</span> Democratic procedure for expelling citizens

Ostracism was an Athenian democratic procedure in which any citizen could be expelled from the city-state of Athens for ten years. While some instances clearly expressed popular anger at the citizen, ostracism was often used preemptively. It was used as a way of neutralizing someone thought to be a threat to the state or a potential tyrant, though in many cases popular opinion often informed the expulsion. The word "ostracism" continues to be used for various forms of shunning.

<span class="mw-page-title-main">Pericles</span> Athenian statesman, orator and general (c. 495 – 429 BC)

Pericles was a Greek politician and general during the Golden Age of Athens. He was prominent and influential in Ancient Athenian politics, particularly between the Greco-Persian Wars and the Peloponnesian War, and was acclaimed by Thucydides, a contemporary historian, as "the first citizen of Athens". Pericles turned the Delian League into an Athenian empire and led his countrymen during the first two years of the Peloponnesian War. The period during which he led Athens, roughly from 461 to 429 BC, is sometimes known as the "Age of Pericles", but the period thus denoted can include times as early as the Persian Wars or as late as the following century.

This article concerns the period 469 BC – 460 BC.

<span class="mw-page-title-main">Direct democracy</span> Form of democracy

Direct democracy or pure democracy is a form of democracy in which the electorate decides on policy initiatives without elected representatives as proxies. This differs from the majority of currently established democracies, which are representative democracies. The theory and practice of direct democracy and participation as its common characteristic was the core of work of many theorists, philosophers, politicians, and social critics, among whom the most important are Jean Jacques Rousseau, John Stuart Mill, and G.D.H. Cole.

<span class="mw-page-title-main">Solonian constitution</span> Constitution of ancient Athens, 6th century BC

The Solonian constitution was created by Solon in the early 6th century BC. At the time of Solon, the Athenian State was almost falling to pieces in consequence of dissensions between the parties into which the population was divided. Solon wanted to revise or abolish the older laws of Draco. He promulgated a code of laws embracing the whole of public and private life, the salutary effects of which lasted long after the end of his constitution.

<span class="mw-page-title-main">Areopagus</span> Promontory in Athens, and the ancient council associated with it

The Areopagus is a prominent rock outcropping located northwest of the Acropolis in Athens, Greece. Its English name is the Late Latin composite form of the Greek name Areios Pagos, translated "Hill of Ares". The name Areopagus also referred, in classical times, to the Athenian governing council, later restricted to the Athenian judicial council or court that tried cases of deliberate homicide, wounding, and religious matters, as well as cases involving arson of olive trees, because they convened in this location. The war god Ares was supposed to have been tried by the other gods on the Areopagus for the murder of Poseidon's son Halirrhothius.

In cities of ancient Greece, the boule was a council appointed to run daily affairs of the city. Originally a council of nobles advising a king, boulai evolved according to the constitution of the city: In oligarchies boule positions might have been hereditary, while in democracies members were typically chosen by lot and served for one year. Little is known about the workings of many boulai, except in the case of Athens, for which extensive material has survived.

<span class="mw-page-title-main">Ecclesia (ancient Greece)</span> Assembly of the democracy of ancient Greek city-states

The ecclesia or ekklesia was the assembly of the citizens in city-states of ancient Greece.

<span class="mw-page-title-main">History of democracy</span>

A democracy is a political system, or a system of decision-making within an institution, organization, or state, in which members have a share of power. Modern democracies are characterized by two capabilities of their citizens that differentiate them fundamentally from earlier forms of government: to intervene in society and have their sovereign held accountable to the international laws of other governments of their kind. Democratic government is commonly juxtaposed with oligarchic and monarchic systems, which are ruled by a minority and a sole monarch respectively.

The law courts of ancient Athens were a fundamental organ of democratic governance. According to Aristotle, whoever controls the courts controls the state.

Ephialtes was an ancient Athenian politician and an early leader of the democratic movement there. In the late 460s BC, he oversaw reforms that diminished the power of the Areopagus, a traditional bastion of conservatism, and which are considered by many modern historians to mark the beginning of the radical democracy for which Athens would become famous. These powers included the scrutiny and control of office holders, and the judicial functions in state trials. He reduced the property qualifications for holding a public office, and created a new definition of citizenship. Ephialtes, however, would not live to participate in this new form of government for long. In 461 BC, he was assassinated, probably at the instigation of resentful oligarchs, and the political leadership of Athens passed to his deputy, Pericles.

Heliaia or Heliaea was the supreme court of ancient Athens. The view generally held among scholars is that the court drew its name from the ancient Greek verb ἡλιάζεσθαι, which means congregate. Another version is that the court took its name from the fact that the hearings were taking place outdoors, under the sun. Initially, this was the name of the place where the hearings were convoked, but later this appellation included the court as well.

The Areopagite constitution is the modern name for a period in ancient Athens described by Aristotle in his Constitution of the Athenians. According to that work, the Athenian political scene was dominated, between the ostracism of Themistocles in the late 470s BC and the reforms of Ephialtes in 462 BC, by the Areopagus, a traditional court composed of former archons. Modern scholars have debated the existence of this phenomenon, with some concluding that Aristotle and his contemporaries invented it to explain Ephialtes' need to limit the Areopagus' powers, and arguing that the lack of concrete measures establishing the Areopagus' dominance shows that the Areopagite constitution is "palpably unhistorical". Other scholars, such as Donald Kagan, have countered that no concrete measures were necessary, as the Areopagus' dominance was established not through actual changes in the laws but through the prestige of its leading members. Aristotle specifically cites the Areopagites' distribution of money to the public as the citizen body prepared to abandon Athens in the face of the advancing Persian army.

<span class="mw-page-title-main">Classical Athens</span> City-state in ancient Greece

The city of Athens during the classical period of ancient Greece was the major urban centre of the notable polis (city-state) of the same name, located in Attica, Greece, leading the Delian League in the Peloponnesian War against Sparta and the Peloponnesian League. Athenian democracy was established in 508 BC under Cleisthenes following the tyranny of Isagoras. This system remained remarkably stable, and with a few brief interruptions remained in place for 180 years, until 322 BC. The peak of Athenian hegemony was achieved in the 440s to 430s BC, known as the Age of Pericles.

In governance, sortition is the selection of public officials or jurors using a random representative sample. This minimizes factionalism, since those selected to serve can prioritize deliberating on the policy decisions in front of them instead of campaigning.

<span class="mw-page-title-main">Outline of ancient Greece</span> Overview of and topical guide to ancient Greece

The following outline is provided as an overview of and topical guide to ancient Greece:

<span class="mw-page-title-main">Athenian democracy</span> Democratic regime in 5th- and 4th- century-BCE Athens

Athenian democracy developed around the 6th century BC in the Greek city-state of Athens, comprising the city of Athens and the surrounding territory of Attica. Although Athens is the most famous ancient Greek democratic city-state, it was not the only one, nor was it the first; multiple other city-states adopted similar democratic constitutions before Athens. By the late 4th century BC, as many as half of the over one thousand existing Greek cities might have been democracies. Athens practiced a political system of legislation and executive bills. Participation was open to adult, free male citizens The metics probably constituted no more than 30 percent of the total adult population.

<span class="mw-page-title-main">Athenian Revolution</span> Revolt by the people of Athens

The Athenian Revolution was a revolt by the people of Athens that overthrew the ruling aristocratic oligarchy, establishing the almost century-long self-governance of Athens in the form of a participatory democracy – open to all free male citizens. It was a reaction to a broader trend of tyranny that had swept through Athens and the rest of Greece.

References

  1. Larry Jay Diamond, Marc F. Plattner (2006). Electoral systems and democracy p.168. Johns Hopkins University Press, 2006.
  2. Stanford Encyclopaedia: Social Institutions
  3. "government". Oxford English Dictionary (Online ed.). Oxford University Press. November 2010.
  4. Bealey, Frank, ed. (1999). "government". The Blackwell dictionary of political science: a user's guide to its terms. Wiley-Blackwell. p. 147. ISBN   9780631206958.
  5. Stanton, G.R. Athenian Politics c800–500BC: A Sourcebook, Routledge, London (1990), p. 76.
  6. Andrews, A. Greek Society (Penguin 1967) 197
  7. E. Harris, A New Solution to the Riddle of the Seisachtheia, in 'The Development of the Polis in Archaic Greece', eds. L. Mitchell and P. Rhodes (Routledge 1997) 103
  8. Aristotle Politics 1273b 35–1274a 21.
  9. Fornara-Samons, Athens from Cleisthenes to Pericles, 24–25
  10. Aristotle, Constitution of the Athenians §3