Map of West-Central Europe from 919 to 1125, by William R. Shepherd. The territory of the Polabian Slavs is outlined in purple near the top, with the Obotrite and Veleti groups in white and the Sorb groups colored purple.
The Polabian Slavs were largely conquered by Saxons and Danes since the 9th century and were subsequently included and gradually assimilated within the Holy Roman Empire. The tribes were gradually Germanized and assimilated in the following centuries; the Sorbs are the only descendants of the Polabian Slavs to have retained their identity and culture.
The Polabian language is now extinct. However, the two Sorbian languages are spoken by approximately 22,000–30,000 inhabitants[3] of the region and the languages are regarded by the government of Germany as official languages of the region.
Tribes
Polabian Slavic Tribes, green is uninhabited forested area
The Veleti, also known as the Liutizians or Wilzians, included the Kessinians (Kessiner, Chyzzini) along the lower Warnow and Rostock; the Circipani (Zirzipanen) between the Recknitz, Trebel, and Peene Rivers; the Tollenser east and south of the Peene along the Tollense River; and the Redarier south and east of the Tollensesee on the upper Havel. The Redarier were the most important of the Veleti tribes.[5] The Rani of Rügen, not to be confused with the older Germanic Rugians, are sometimes considered to be part of the Veleti.[6] South of the Rani were the Ucri (Ukranen) along the Ucker and the Morici (Morizani, Müritzer) along the Müritz;[5] the former gave their name to the Uckermark. Smaller tribes included the Došane along the Dosse, the Zamzizi in the Ruppin Land, and the Rěčanen on the upper Havel. Along the lower Havel and near the confluence of the Elbe and the Havel lived the Nelětici, the Liezizi, the Zemzizi, the Smeldingi (Smeldinger), and the Bethenici.[5] The middle Havel region and the Havelland were settled by the Hevelli, a tribe loosely connected to the Veleti. East of the Hevelli lived the Sprevane of the lower Dahme and Spree rivers.[5] Small tribes on the middle Elbe included the Morizani and the Zerwisti.
The Sorbs confederation in the Elbe-Saale region included Citici, Serimunt, Colodici, Siusler, Nizici, Glomaci (Daleminzier) and Nisanen who lived along the upper Elbe, while the Chutici, Plisni, Gera, Puonzowa, Tucharin, Weta, and groups of Nelětici lived near the Saale.[7]Joachim Herrmann considered that the core Sorbian tribes surely were Colodici, Siusler and Glomaci, and that they also settled and influenced around Magdeburg, Havelland, Thuringia and northeast Bavaria.[8] To the East possibly later included the Lusici of Lower Lusatia and the Milceni of Upper Lusatia,[5] while to the East of them were the Selpoli and the Besunzanen, and on the middle Oder the Leubuzzi who were associated with medieval Poland.[7]
The Polabian Slavs partly replaced the Germanic tribes who had emigrated by the 6th century during the migration period.[9][10] According to radiocarbon dating, the first Slavs reached Southwestern Hungary, Suchohrad in Western Slovakia and Prague in Czechia in the first-third of the 6th century, and Regensburg of Northeast Bavaria in 568.[10] The earliest dating of Prague-type pottery and sites between Elbe and Saale and Sukow-type in Northeastern Germany was found to be from 590s.[10] However, palynology and other evidence show that the land in Germany became forested and not well resettled by the Slavs, with most material and sites dating since the 8th century.[9][10]
Slavic settlement area was largely stable by the 8th century. Charlemagne enlisted the Obotrites as allies in his campaign against the rebellious Saxons of Holstein. Many of the Slavic tribes became dependencies of the Carolingian Empire and the Franks created the Sorbian March to defend against the Sorbs. Einhard in Vita Karoli Magni describes an expedition into Slavic territory led by Charlemagne himself, in 798. The Veleti noted as Wilzi (referred to themselves as Welatabians)[11] were invaded by the Franks because of their continuous expeditions into Obodrite lands, with the Obodrites being allies of the Franks against the Saxons.[11][12]
After the defeat of Otto II at the Battle of Stilo in 982, the pagan Slavs rebelled against the Germans the following year; the Hevelli and Liutizi destroyed the Bishoprics of Havelberg and Brandenburg, and Obotrites (Mstivoj) destroyed Hamburg.[13] Some Slavs advanced across the Elbe into Saxon territory, but retreated when the Christian Duke of Poland, Mieszko I, attacked them from the east. The Holy Roman Empire retained only nominal control over the Slavic territories between the Elbe and the Oder. Despite the efforts of Christian missionaries, most Polabian Slavs saw Jesus as a "German god" and remained pagan.
The Obotrite prince Udo and his son Gottschalk expanded their realm by unifying the Obotrite tribes and conquering some Liutizi tribes in the 11th century. They encouraged the establishments of bishoprics to support Christian missionary activity. However, a revolt in 1066 led to the murder of Gottschalk and his replacement by the pagan Kruto of Wagria. Gottschalk's son Henry eventually killed Kruto in 1093.
From 1140 to 1143 Holsatian nobles advanced into Wagria to permanently settle in the lands of the pagan Wagri. Count Adolf II of Holstein and Henry of Badewide took control of Polabian settlements at Liubice and Racisburg. Impressed with the success of the First Crusade, Saxons began calling for a crusade against their Slav neighbors. The Wendish Crusade of 1147, concurrent to the Second Crusade, was largely unsuccessful, resulting in devastation to the Liutizi lands and forced baptisms. The campaign did secure Saxon control of Wagria and Polabia, however. The Obotrites were largely at peace with the Saxons during the following decade, although Slavic pirates raided Denmark.
Beginning in the late 1150s, King Valdemar the Great of Denmark enlisted the aid of Duke Henry the Lion of Saxony against the Slavs; their cooperation led to the death of the Obotrite prince, Niklot, in 1160. The two Christian lords distributed much of the conquered territory among their vassals. When Niklot's exiled son, Pribislav, engineered an Obotrite rebellion, the pair retaliated by occupying Demmin and warding off Pribislav's Liutizian allies.
After conquering Wagria and Polabia during the 1140s, Saxon nobles attempted to expel the "native" Slavs and replace them with Saxon and Flemish settlers. The 1164 Obotrite revolt led by Niklot's son Pribislav convinced Henry the Lion that keeping the Slavs as allies would be less troublesome. The duke returned the Christian Pribislav to power as Prince of Mecklenburg, Kessin, and Rostock, and a vassal of the Saxons.
Tactics and weaponry were decisive in Denmark's campaigns against the eastern Polabian Slavs. The Danes utilized quick coastal and river raids, tactics similar to those of the Vikings. Although they lacked siege experience, the Danes were able to cripple Slavic regions by burning crops and unwalled suburbs. Slav counterattacks were repulsed by crossbows and Norwegian longbows. The Danes occupied Rugia in 1168, conquering the Rani stronghold of Arkona. Similar to Henry's reinstatement of Pribislav as a Saxon vassal, Valdemar allowed the Rani prince Jaromar to rule as a Christian Danish vassal. After Valdemar refused to share Rugia with Henry, the Saxon duke enlisted the aid of the Obotrite confederacy and the Liutizi against the Danes; Valdemar ended the conflict by paying Henry in 1171.
Alarmed at the expansion of Henry the Lion's power, Emperor Frederick Barbarossa deposed the Saxon duke and redistributed his lands in 1180/81. The withdrawal of Saxon support left the Liutizi and their Pomeranian supporters vulnerable to the Danish fleet. A Slavic fleet attempting to reclaim Rugia was crushed at the Bay of Greifswald on 19 May 1184. Danish monks engaged in missionary activity in Pomeranian abbeys, and Prince Bogislaw I surrendered to King Canute VI in 1185 to become the Danish king's vassal.
The Lusatian Sorbs remained independent to a large extent. They were temporarily subdued by Charlemagne, but upon his death the links with the Franks were broken. In a series of bloody wars between 929 and 963 their lands were conquered by King Henry the Fowler and his son Otto the Great and were incorporated into the Kingdom of Germany. By the 14th century, the majority of Slavs living there had been Germanized and assimilated. However, the Sorbs, the descendants of the Milceni and the Lusici, have retained their identity within Lusatia, a region divided between the German states of Brandenburg and Saxony.
The Slavic language was spoken by the descendants of the Drevani in the area of the lower Elbe until the early 18th century.
A Polabian prince was known as a knez. His power was relatively greater in Slavic society than those of Danish or Swedish kings in their kingdoms,[citation needed] although it was not absolute. He was the general leader of his tribe and was foremost among its nobles, holding much of the forested hinterland and expecting reverence from his warriors.[14] However, his authority largely extended only to the territory controlled by his governor, or voivod. Each voivod governed small territories based around fortifications.
Princely power often differed between tribes. The Obodrite prince Henryk was able to maintain a sizable army ca. 1100 at the expense of the towns, and the importance of knez within the Obodrites only increased after his death.[15] The prince of the Rani, on the other hand, was limited by the local senate, which was led by the high priest at Cape Arkona; the Rani knez was essentially first among the tribe's landowners.[16]
Towns
The power of the prince and his governors was often restricted by the river towns, known to chroniclers as civitates, especially within the territory of the Veleti. Polabian towns were centered on small earthworks arranged in circles or ovals.[14] The gord was situated at the highest altitude of the town and held a barracks, citadel, and princely residence. It was often protected by a moat, walls, and wooden towers. Below the gord, but still within the town walls, was the urbs or suburbium, which held the residences for the nobility and merchants. The towns often held wooden temples for Slavic gods within the urbs. Outside of the walls were homes for the peasantry.[17] With the exception of Arkona on Rügen, few Polabian towns on the Baltic coast were built near the shore, out of concern for pirates and raiders. While not highly populated compared to Flanders or Italy, the Polabian towns were relatively large for the Baltic region, such as in comparison to those of Scandinavia.[15]
Peasantry
The majority of Polabian Slavs were peasants in small villages who engaged in agriculture[18] (rich in grains, flax) and animal husbandry (poultry, cattle).[6] Some villagers were fishermen, beekeepers, or trappers. Farmland was divided into a unit called a kuritz (Latin: uncus), for which peasants paid grain taxes to the voivot.[14]
Military
Polabian society developed during the 9th and 10th centuries under pressure from the Holy Roman Empire and the Vikings of Scandinavia. They were often forced to pay tribute to the kings of Denmark, Catholic bishops, and imperial margraves. Polabian society became militarized and its leaders began organizing armed forces and defenses. Many Polabian magnates lived in forest fortresses, while towns were inhabited by warriors and burghers.[14]
The magnates often raided Germanic territories or engaged in piracy. In times of large-scale war, the knes took overall command. The prince's voivot ensured military service from the warriors and taxes from the peasantry. While the countryside provided land forces, the towns were known for their longships, which were lighter and lower than those used by the Danes and Swedes.[19]
From a distance, Polabian fleets resembled those of the Scandinavians, although targets would recognize the Slavs' closely cropped hair and shrieking battle cries when they grew close.[20] Polabian cavalry used small horses which were effective in quick raiding campaigns, but less effective against the Saxon and Danish heavy cavalry.[21]
Religion was an important aspect of Polabian society. Much of their territory was dotted with holy places in nature to which the Slavs could pray and make offerings to Slavic gods. The priesthood was an important class which developed images and objects of worship. Polabian towns often included elaborate temples often visited for offerings and pilgrimages. In contrast, priests in the countryside often lived meagerly.[16]
Wends is a historical name for Slavs who inhabited present-day northeast Germany. It refers not to a homogeneous people, but to various peoples, tribes or groups depending on where and when it was used. In the modern day, communities identifying as Wendish exist in Slovenia, Austria, Lusatia, the United States, and Australia.
The Obotrites or Obodrites, also spelled Abodrites, were a confederation of medieval West Slavic tribes within the territory of modern Mecklenburg and Holstein in northern Germany. For decades, they were allies of Charlemagne in his wars against the Germanic Saxons and the Slavic Veleti. The Obotrites under Prince Thrasco defeated the Saxons in the Battle of Bornhöved (798). The still-Pagan Saxons were dispersed by the emperor, and the part of their former land in Holstein north of Elbe was awarded to the Obotrites in 804, as a reward for their victory. This however was soon reverted through an invasion of the Danes. The Obotrite regnal style was abolished in 1167, when Pribislav was restored to power by Duke Henry the Lion, as Prince of Mecklenburg, thereby founding the Germanized House of Mecklenburg.
The Northern March or North March was created out of the division of the vast Marca Geronis in 965. It initially comprised the northern third of the Marca and was part of the territorial organisation of areas conquered from the Wends. A Lutician rebellion in 983 reversed German control over the region until the establishment of the March of Brandenburg by Albert the Bear in the 12th century.
The Wendish Crusade was a military campaign in 1147, one of the Northern Crusades, led primarily by the Kingdom of Germany within the Holy Roman Empire and directed against the Polabian Slavs. The Wends were made up of the Slavic tribes of Abrotrites, Rani, Liutizians, Wagarians, and Pomeranians who lived east of the River Elbe in present-day northeast Germany and Poland.
Gottschalk, sometimes rendered as Godescalc, was a prince of the Obotrite confederacy from 1043 to 1066. He established a Polabian Slavic kingdom on the Elbe in the mid-11th century. His object in life seems to have been to collect the scattered tribes of the Slavs into one kingdom, and to make that kingdom Christian.
The Veleti, also known as Veletians, Wilzi, Wielzians, and Wiltzes, were a group of medieval Lechitic tribes within the territory of Western Pomerania, related to Polabian Slavs. They had formed together the Confederation of the Veleti, also known as the Union of the Veleti, a loose monarchic confederation of the tribes. Said state existed between the 6th and 10th centuries, after which, it was succeeded by the Lutician Federation.
The Hevelli or Hevellians/ Navellasîni were a tribe of the Polabian Slavs, who settled around the middle Havel river in the present-day Havelland region of Brandenburg in eastern Germany from the 8th century onwards.
The West Slavs are Slavic peoples who speak the West Slavic languages. They separated from the common Slavic group around the 7th century, and established independent polities in Central Europe by the 8th to 9th centuries. The West Slavic languages diversified into their historically attested forms over the 10th to 14th centuries.
Wolkwitz is a family name, or surname, of German/Yiddish/Western-Slavic origins.
The Billung March or March of the Billungs was a frontier region of the far northeastern Duchy of Saxony in the 10th century. It was named after the family which held it, the House of Billung.
The Wagri, Wagiri, or Wagrians were a tribe of Polabian Slavs inhabiting Wagria, or eastern Holstein in northern Germany, from the ninth to twelfth centuries. They were a constituent tribe of the Obodrite confederacy.
Kruto the Wend, son of Grin or Grinus, was a prince of Wagria. James Westfall Thompson believed his family belonged to the Rani of Rugia.
Henry was an Obotrite prince or king (1093–1127) from the Nakonid dynasty; he was regarded by contemporaries as "King of the Slavs". The Obotrite realm reached its greatest area during Henry's rule, extending from the Elbe to the Oder and from the Havelland to the Baltic Sea.
Niklot or Nyklot was a chief or prince of the Slavic Obotrites and an ancestor of the House of Mecklenburg. He became chief of the Obotrite confederacy, including the Kissini and the Circipani, between the years 1130 and 1131. He remained in this position until his death in 1160. At the same time he was Lord of Schwerin, Quetzin and Malchow. For nearly 30 years he resisted Saxon princes, especially Henry the Lion during the Wendish Crusade.
The Nakonids were the leading noble family of the Slavic peoples of the Elbe River from ca. 960 until 1129. They were themselves of Obotrite origin and engineered the formation of a Slavic principality in the region. They became extinct in the male line in the early 12th century. Their capital was Mecklenburg Castle.
Pribislav was an Obotrite prince who ruled Wagria as "Lesser king" (regulus) and resided in Liubice, governing one half of the Obotrite lands, the other half being governed by Niklot.
Pribislav was an Obotrite prince and the first Prince of Mecklenburg (1167–1178).
Liubice, also known by the German name Alt-Lübeck, was a medieval West Slavic settlement near the site of modern Lübeck, Germany. Liubice was located at the confluence of the Schwartau with the Trave across from Teerhof Island, approximately four kilometres north of Lübeck's island old town. The residence of Henry, the Christian prince of the Obotrites, Liubice was destroyed after his death by the Rani pagans of Rugia.
Pomerania during the Early Middle Ages covers the History of Pomerania from the 7th to the 11th centuries.
The Lutici or Liutizi(known by various spelling variants) were a federation of West Slavic Polabian tribes, who between the 10th and 12th centuries lived in what is now northeastern Germany. Four tribes made up the core of the federation: the Redarians, Circipanians (Circipani), Kessinians and Tollensians (Tholenzi). At least in part, the Lutici were a continuation of the Veleti. In contrast to the former and the neighboring peoples, the Lutici were not led by a Christian monarch or duke, rather power was asserted through consensus formed in central assemblies of the social elites, and the Lutici worshipped nature and several deities. The political and religious center was Radgosc.
Goldberg, Eric Joseph (2006). Struggle for Empire: Kingship and Conflict Under Louis the German, 817-876. Ithaca and London: Cornell University Press. ISBN0-8014-3890-X.
Herrmann, Joachim (1970). Die Slawen in Deutschland: Geschichte und Kultur der slawischen Stämme westlich von Oder und Neisse vom 6. bis 12. Jahrhundert (in German). Berlin: Akademie-Verlag GmbH.
De Vere, Maximilian Schele (1853). Outlines of comparative philology, with a sketch of the languages of Europe. New York: University of Virginia.
Zeuß, Kaspar (1837). Die Deutschen und die Nachbarstämme (in German). Munich: Ignaz Joseph Lentner.
External links
Wikisource has original text related to this article:
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
