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Raja Harsukh Rai (early 19th century) the chief of the Agrawal community, and a builder of several Jain temples in and around Delhi, [1] was the imperial treasurer during Sam. 1852-Sam. 1880. [2]
When Shahjahan constructed his now capital city at Delhi in the 17th century, he invited several Jain financiers to come and settle there. They included Sah Dipchand of Hissar, an Agrawal Jain, who constructed 16 havelis for his 16 sons in Dariba Kalan, south of Chandni Chowk. [3] According to other accounts he was invited by Shah Alam II and had five sons. [4]
Harsukh Rai, one of his descendants, was chosen to be the official treasurer by Emperor Shah Alam II, and was given the title Raja. Harsukh Rai constructed a large and ornate Jain temple in the Dharampura locality of Old Delhi in 1807 during the rule of Mughal Emperor Akbar II with a cost of about 8 Lakh rupees, then an enormous amount. He was able to obtain the royal permission to construct a shikhara for the temple for the first time during the Mughal rule. Thus temple is known as the Naya Mandir (new temple), since an older Jain temple, now known as the Lal Mandir already existed.
When the temple construction was almost finished, Harsukh Rai stopped the construction. When the representatives of the Agrawal Jain community approached him and asked about it, he claimed that he has run out of money and needed donations from the community to finish the construction. After accepting modest donations, Harsukh Rai declared the temple to be panchayati (i.e. belonging to the community, rather than himself) and finished the construction.
During the festivities of temple consecration (Panch-kalyanak Pratishtha), the festive pandal was raided by a local group and the gold and silver objects (chhatra, chamar, utensils) were plundered. Harsukh Rai complained to the Emperor, who ordered that they be returned.
In Samvat 1867, he wanted to obtain the imperial permission for a rath-yatra (religious procession) that was traditionally prohibited. He had the Sunehri Masjid regilded. As a reward, he asked the emperor permission to have the rath-yatra.
He and his son Raja Suganchand built numerous Jain temples at
During most of the Mughal period, the Jains were prohibited from taking out a religious procession. In 1810, Harsukh Rai was able to obtain the permission of the emperor to have a Jain religious procession. The Rath Yatra caused considerable resentment among the non-Jains and resulted in some disturbances.
In 1877, after the Indian Rebellion of 1857, the Jains (called Sarawagi in the records) again sought permission to take out a permission to take out a procession with "50 musicians, one elephant carrying a banner, seven camels bearing flags, fifty palanquins, three chariots ..". This was again opposed by other religious groups which warned about "riots, looting, murder" etc. [5] Eventually the Jains were able to take out the procession, but only through side-streets.
Seth Girdhari Lal, the son of Raja Shugan Chand, founded the organization Hissar Panipat Agarwal Jain Panchayat. It is now known as Prachin (i.e. old) Shri Agarwal Digambar Jain Panchayat. [6] It is the oldest Agrawal Jain organization. It has been led by descendants of same family. [7] The organization manages the historical Naya Mandir as well as the Lal Mandir.
The Panchayat has been active in promoting unity among Jains of different sectarian backgrounds. [8]
The Chandni Chowk is one of the oldest and busiest markets in Old Delhi, India. It is located close to the Old Delhi Railway Station. The Red Fort monument is located at the eastern end of Chandni Chowk. It was built in 1650 by the Mughal Emperor, Shah Jahan, and designed by his daughter, Jahanara. The market was once divided by canals to reflect moonlight. It remains one of India's largest wholesale markets.
Hastinapur is a city in the Meerut district in the Indian state of Uttar Pradesh. Hastinapura, described in Hindu texts such as the Mahabharata and the Puranas as the capital of the Kuru Kingdom, is also mentioned in ancient Jain texts. Hastinapur is located on the right bank of the Ganga river.
Chanderi, is a town of historical importance in Ashoknagar District of the state Madhya Pradesh in India. It is situated at a distance of 127 km from Shivpuri, 37 km from Lalitpur, 55 km from Ashok Nagar and about 46 km from Isagarh. It is surrounded by hills southwest of the Betwa River. Chanderi is surrounded by hills, lakes and forests and is spotted with several monuments of the Bundela Rajputs. It is famous for ancient Jain Temples. Its population in 2011 was 33,081.
Delhi is an ancient centre of Jainism, home to over 165 Jain temples. Delhi has a large population of Jains spread all over the city. It has had continued presence of a Jain community throughout its history, and it is still a major Jain centre.
Sri Digambar Jain Lal Mandir is the oldest and best-known Jain temple in Delhi, India. It is directly across from the Red Fort in the historical Chandni Chowk area.
Acharya Shri Shantisagar Ji (1872–1955) was an Indian Acharya of the Digambara monk faith. He was the first Acharya (preceptor) and a leader of his digamber sect in the 20th century. Shanti Sagar ji revived the teaching and practice of traditional Digambara practices in North India. He was lustrated as a kshullaka into the Sangha by Devappa (Devakirti) Swami Ji. He took his ailaka deeksha before an image of the Tirthankara Neminatha. In about 1920, Shantisagar Ji became a full muni (sadhu) of the Digambara. In 1922, at Yarnal village, Belgaum district, Karnataka, he was given the name "Shanti Sagar Ji".
Rawan Urf Bada Gaon is a village near Khekra, a town in the district of Bagpat, Uttar Pradesh. It is famous for Maa Mansa Devi Temple, This Temple was established by Ravana. It is historic and one of the oldest temple in baghpat. It is also famous for Digambar Jain Mandir. In Bada Gaon, the people of Bada Gaon doesn't burn the statue of Ravan because Bada Gaon was settled by Ravan.
Along with it in badagaon there is a Shri Parshwanath Atishaya Kshetra Prachin Digambar Jain Mandir that houses an idol of Lord Parshvanath, the 23rd Tirthankara of Jainism and the Trilok Teerth Dham Mandir.
The credit for introducing Jainism to the West goes to a German scholar, Hermann Jacobi, who translated some Jain literature and published it in the series 'Sacred Books of East' in 1884. In Europe, the largest Jain populations are in Britain, with a population of about 25,000.
Naya Mandir is a historic Jain temple in Old Delhi in India, in the Dharampura locality allocated to the Jain community by Aurangzeb.
In Jainism, a Bhonyra is an underground chamber with Jain images. In the past, it was used to conceal sacred idols during times of disturbance.
Agrawal Jains are an Indian Jain community who originated from Agroha near Hisar, Haryana. In Sanskrit inscriptions and texts, the community is termed Agrotakanvaya.
Raja Nain Singh Nagar also known as Nain Singh Nagar of Parichhatgarh was a Gurjar king of Bahsuma,hastinapur&parikshitgarh in the Indian state of Uttar Pradesh during the 18th century.
Uttar Pradesh, a state in north India has a long association with Jainism. Today the state is home to a number of Jain monuments, such as Jain Temples and Jain Tirths. There are around 213,267 Jains in Uttar Pradesh according to the 2011 Census of India.
Jina Kanchi Jain Math, Melsithamur, is a Jain Matha that is located near Gingee, Villupuram district, Tamil Nadu, India.
Aranath(Arnath) was the eighteenth Jain Tirthankar of the present half cycle of time (Avasarpini). He was also the eighth Chakravartin and thirteenth Kamadeva. According to Jain beliefs, he was born around 16,585,000 BCE. He became a siddha i.e. a liberated soul which has destroyed all of its karmas. Aranath was born to King Sudarshana and Queen Devi (Mitra) at Hastinapur in the Ikshvaku dynasty. His birth date was the tenth day of the Migsar Krishna month of the Indian calendar.
Kunthunath was the seventeenth Tirthankara, sixth Chakravartin and twelfth Kamadeva of the present half time cycle, Avasarpini. According to Jain beliefs, he became a siddha, liberated soul which has destroyed all of its karma. Kunthunatha was born to King Surya (Sura) and Queen Shridevi at Hastinapur in the Ikshvaku dynasty on the fourteenth day of the Vaishakh Krishna month of the Indian calendar.
There are references in Jain texts to various areas of Southeast Asia. During the reign of Samprati, Jain teachers were sent to various Southeast Asian countries.
Jambudweep is a Digambara Jain temple in Hastinapur, Uttar Pradesh built by the Jain nun Gyanmati in 1972. Jambudweep is a depiction of Jain cosmology Jambudvipa.
Digamber Jain Bada Mandir Hastinapur is a Jain temple complex located in Hastinapur, Uttar Pradesh. It is the oldest Jain temple in Hastinapur dedicated to Shantinatha, the 16th Jain Tirthankara.