Sannyasa Upanishads

Sannyasa Upanishads are a group of minor Upanishads of Hinduism related to the renunciation, monastic practice and asceticism. ^[1] There are 19 Sannyasa Upanishads in the Muktika anthology of 108 Upanishads. ^[2] They, along with other minor Upanishads, are generally classified separately from the thirteen major Principal Upanishads considered to be from the ancient Vedic tradition. ^[3]

The Sannyasa group of minor Upanishads differ from other groupings, broadly based on their overall focus, even though there are overlaps. They contrast with the Samanya Upanishads which are of a generic nature, the Yoga Upanishads related to Yoga, the Shaiva Upanishads which highlight aspects of Shaivism, the Shakta Upanishads which focus on Shaktism, and the Vaishnava Upanishads which highlight Vaishnavism. ^{[3] [4]}

Six of the nineteen Sannyasa Upanishads were composed in ancient India, in the first centuries CE. ^[5] Others are dated to be from the medieval era. ^[6] All except one has a strong Advaita Vedanta focus, which according to Patrick Olivelle may be explained by the fact that the major monasteries of the early medieval period belonged to the Advaita Vedanta, which selected or recast those texts which fitted into their teachings. ^{[7] [8] [9]}

The Sannyasa Upanishads are notable for their descriptions of the Hindu sannyasi (renouncer), his character and his state of existence as he leads the monastic life in the Ashrama tradition. ^[10] They generally assert that the life of the sannyasi is one of carefree simplicity of compassion for all living beings, ^{[11] [12]} of reflection, not rituals, ^[13] dedicated to Jnana-kanda (knowledge section of the Vedas), ^{[14] [15]} finding home when he is in union with truth and perfection. ^{[15] [16]} Self-knowledge is his journey and destination, ^{[15] [17]} a solitary place his monastery of bliss. ^[18] They also offer contrasting views on who, how and at what age one may renounce the world for spiritual pursuits. ^[19]

Date

According to Sprockhoff, six of the Sannyasa Upanishads – Aruni, Kundika, Kathashruti, Paramahamsa, Jabala and Brahma – were composed before the 3rd-century CE, likely in the centuries before or after the start of the common era, states Sprockhoff. ^[20] According to Olivelle, they must be younger, dating them to the first centuries CE. ^[5]

The Asrama Upanishad is dated to the 3rd century CE, the Naradaparivrajaka and Satyayaniya Upanishads to around the 12th century, and about ten of the remaining Sannyasa Upanishads are dated to have been composed in the 14th to 15th century CE, well after the start of Islamic Sultanates period of South Asia in the late 12th century. ^[21]

Significance

Sannyasa Upanishads focus on the monastic traditions within Hinduism.

Some of the oldest Sannyasa Upanishads have a strong Advaita Vedanta outlook, and these pre-date Adi Shankara. ^[8] Most of the Sannyasa Upanishads present a Yoga and nondualism (Advaita) Vedanta philosophy. ^[9] This may be, states Patrick Olivelle, because major Hindu monasteries of early medieval period (1st millennium CE) belonged to the Advaita Vedanta tradition. ^[7]

The 12th-century Shatyayaniya Upanishad is a significant exception, which presents qualified dualistic and Vaishnavism (Vishishtadvaita Vedanta) philosophy. ^{[7] [22]} These texts were influential and often discussed by medieval era Indian scholars. For example, states Olivelle, the Jabala Upanishad was mentioned by Adi Shankara in his bhasya on Brahma Sutras, and he did so several times, at 1.2.32, 2.1.3, 3.3.37–41, 3.4.17–18 and others. ^[23]

List of 19 Sannyasa Upanishads

List of the Sannyasa Upanishads

Title	Muktika serial #	Attached Veda	Period of creation
Nirvana Upanishad	47	Rig Veda	~14th–15th century CE
Aruneya Upanishad	16	Sama Veda	~1st-3rd century CE, [5] (may be oldest)
Maitreya Upanishad	29	Sama Veda	~14th–15th century CE
Brihat-Sannyasa Upanishad	65	Sama Veda	~14th–15th century CE
Kundika Upanishad	75	Sama Veda	~1st-3rd century CE, [5]
Brahma Upanishad	11	Black Yajurveda	~1st-3rd century CE, [5]
Avadhutaka Upanishad	79	Black Yajurveda	~14th–15th century CE
Kathashruti Upanishad	83	Black Yajurveda	~1st-3rd century CE, [5]
Jabala Upanishad	13	White Yajurveda	~1st-3rd century CE, [5]
Paramahamsa Upanishad	19	White Yajurveda	~1st-3rd century CE, [5]
Advayataraka Upanishad	53	White Yajurveda	~14th–15th century CE
Bhikshuka Upanishad	60	White Yajurveda	~14th–15th century CE
Turiyatitavadhuta Upanishad	64	White Yajurveda	~14th–15th century CE
Yajnavalkya Upanishad	97	White Yajurveda	~14th–15th century CE
Shatyayaniya Upanishad	99	White Yajurveda	~12th century CE [24]
Ashrama Upanishad		Atharva Veda	3rd century CE
Naradaparivrajaka Upanishad	43	Atharva Veda	~12th century CE
Paramahamsa Parivrajaka Upanishad	66	Atharva Veda	~14th–15th century CE
Parabrahma Upanishad	78	Atharva Veda	~14th–15th century CE

Sannyasa in other Upanishads

Among the thirteen major or Principal Upanishads, all from the ancient era, many include sections related to Sannyasa. ^[25] For example, the motivations and state of a Sannyasi are mentioned in Maitrāyaṇi Upanishad, a classical major Upanishad. ^[26] Maitrāyaṇi starts with the question, "given the nature of life, how is joy possible?" and "how can one achieve moksha (liberation)?"; in later sections it offers a debate on possible answers and its views on Sannyasa. ^[27]

See also

• Hindu texts
• Puranas

References

1. Patrick Olivelle (1998), Upaniṣhads. Oxford University Press, ISBN   978-0199540259
2. Deussen 1997, p. 556; Olivelle 1992, pp. x–xi, 5.
3. Mahony 1998, p. 271.
4. Winternitz & Sarma 1996, p. 217–224 with footnotes.
5. Olivelle 1992, p. 10.
6. Olivelle 1992, pp. x–xi, 8–18.
7. Olivelle 1992, pp. 17–18.
8. Stephen H Phillips (1995), Classical Indian Metaphysics, Columbia University Press, ISBN   978-0812692983, page 332 with note 68
9. Antonio Rigopoulos (1998), Dattatreya: The Immortal Guru, Yogin, and Avatara, State University of New York Press, ISBN   978-0791436967, pages 62-63
10. Olivelle 1992, pp. 5, 227–235.
11. Deussen 1997, pp. 761, 763, 766.
12. Olivelle 1992, pp. 127–128, 236–237.
13. Olivelle 1992, p. 228 with footnote 8.
14. Olivelle 1992, p. 228 with footnote 10.
15. Sprockhoff 1976, pp. 187–197.
16. Gananath Obeyesekere (2005), Karma and Rebirth: A Cross Cultural Study, Motilal Banarsidass, ISBN   978-81-208-2609-0, pp. 99–102
17. Olivelle 1992, pp. 269–271, 278–280.
18. Olivelle 1992, p. 232, sutra 47.
19. Olivelle 1993, pp. 118–119, 178–179 with footnotes, 220–221 with footnote 38.
20. Sprockhoff 1976, pp. 277–294, 319–377.
21. Olivelle 1992, pp. x–xi, 8–18; Sprockhoff 1976, pp. 277–294, 319–377.
22. Antonio Rigopoulos (1998), Dattatreya: The Immortal Guru, Yogin, and Avatara, State University of New York Press, ISBN   978-0791436967, page 81 note 27
23. Olivelle 2011, pp. 220–221 with footnote 38.
24. Olivelle 1992, p. 11.
25. Olivelle 1992, pp. x–xi, 4–9.
26. Hume, Robert Ernest (1921), The Thirteen Principal Upanishads, Oxford University Press
27. Paul Deussen (Translator), Sixty Upanisads of the Veda, Vol 1, Motilal Banarsidass, ISBN   978-8120814684, pages 367, 373

Bibliography

• Deussen, Paul (1997). Sixty Upanishads of the Veda. Motilal Banarsidass. ISBN   978-81-208-1467-7.
• Mahony, William K. (1998). The Artful Universe: An Introduction to the Vedic Religious Imagination. State University of New York Press. ISBN   978-0-7914-3579-3.
• Müller, Max (1962). The Upanishads. Courier Corporation. ISBN   978-0-486-20993-7.
• Olivelle, Patrick (1992). The Samnyasa Upanisads. Oxford University Press. ISBN   978-0-19-507045-3.
• Olivelle, Patrick (1993). The Asrama System. Oxford University Press. ISBN   978-0-19-508327-9.
• Olivelle, Patrick (2011). Ascetics and Brahmins studies in ideologies and institutions. London New York: Anthem Press. ISBN   978-0-85728-432-7.
• Olivelle, Patrick (2008). Upanisads. Oxford University Press. ISBN   978-0-19-954025-9.
• Sprockhoff, Joachim F (1976). Samnyasa: Quellenstudien zur Askese im Hinduismus (in German). Wiesbaden: Kommissionsverlag Franz Steiner. ISBN   978-3515019057.
• Winternitz, Moriz; Sarma, V. Srinivasa (1996). A History of Indian Literature. Motilal Banarsidass. ISBN   978-81-208-0264-3.