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Sannyasa Upanishads are a group of minor Upanishads of Hinduism related to the renunciation, monastic practice and asceticism. [1] There are 19 Sannyasa Upanishads in the Muktika anthology of 108 Upanishads. [2] They, along with other minor Upanishads, are generally classified separately from the thirteen major Principal Upanishads considered to be from the ancient Vedic tradition. [3]
The Sannyasa group of minor Upanishads differ from other groupings, broadly based on their overall focus, even though there are overlaps. They contrast with the Samanya Upanishads which are of a generic nature, the Yoga Upanishads related to Yoga, the Shaiva Upanishads which highlight aspects of Shaivism, the Shakta Upanishads which focus on Shaktism, and the Vaishnava Upanishads which highlight Vaishnavism. [3] [4]
Six of the nineteen Sannyasa Upanishads were composed in ancient India, in the first centuries CE. [5] Others are dated to be from the medieval era. [6] All except one has a strong Advaita Vedanta focus, which according to Patrick Olivelle may be explained by the fact that the major monasteries of the early medieval period belonged to the Advaita Vedanta, which selected or recast those texts which fitted into their teachings. [7] [8] [9]
The Sannyasa Upanishads are notable for their descriptions of the Hindu sannyasi (renouncer), his character and his state of existence as he leads the monastic life in the Ashrama tradition. [10] They generally assert that the life of the sannyasi is one of carefree simplicity of compassion for all living beings, [11] [12] of reflection, not rituals, [13] dedicated to Jnana-kanda (knowledge section of the Vedas), [14] [15] finding home when he is in union with truth and perfection. [15] [16] Self-knowledge is his journey and destination, [15] [17] a solitary place his monastery of bliss. [18] They also offer contrasting views on who, how and at what age one may renounce the world for spiritual pursuits. [19]
According to Sprockhoff, six of the Sannyasa Upanishads – Aruni, Kundika, Kathashruti, Paramahamsa, Jabala and Brahma – were composed before the 3rd-century CE, likely in the centuries before or after the start of the common era, states Sprockhoff. [20] According to Olivelle, they must be younger, dating them to the first centuries CE. [5]
The Asrama Upanishad is dated to the 3rd century CE, the Naradaparivrajaka and Satyayaniya Upanishads to around the 12th century, and about ten of the remaining Sannyasa Upanishads are dated to have been composed in the 14th to 15th century CE, well after the start of Islamic Sultanates period of South Asia in the late 12th century. [21]
Some of the oldest Sannyasa Upanishads have a strong Advaita Vedanta outlook, and these pre-date Adi Shankara. [8] Most of the Sannyasa Upanishads present a Yoga and nondualism (Advaita) Vedanta philosophy. [9] This may be, states Patrick Olivelle, because major Hindu monasteries of early medieval period (1st millennium CE) belonged to the Advaita Vedanta tradition. [7]
The 12th-century Shatyayaniya Upanishad is a significant exception, which presents qualified dualistic and Vaishnavism (Vishishtadvaita Vedanta) philosophy. [7] [22] These texts were influential and often discussed by medieval era Indian scholars. For example, states Olivelle, the Jabala Upanishad was mentioned by Adi Shankara in his bhasya on Brahma Sutras, and he did so several times, at 1.2.32, 2.1.3, 3.3.37–41, 3.4.17–18 and others. [23]
Title | Muktika serial # | Attached Veda | Period of creation |
---|---|---|---|
Nirvana Upanishad | 47 | Rig Veda | ~14th–15th century CE |
Aruneya Upanishad | 16 | Sama Veda | ~1st-3rd century CE, [5] (may be oldest) |
Maitreya Upanishad | 29 | Sama Veda | ~14th–15th century CE |
Brihat-Sannyasa Upanishad | 65 | Sama Veda | ~14th–15th century CE |
Kundika Upanishad | 75 | Sama Veda | ~1st-3rd century CE, [5] |
Brahma Upanishad | 11 | Black Yajurveda | ~1st-3rd century CE, [5] |
Avadhutaka Upanishad | 79 | Black Yajurveda | ~14th–15th century CE |
Kathashruti Upanishad | 83 | Black Yajurveda | ~1st-3rd century CE, [5] |
Jabala Upanishad | 13 | White Yajurveda | ~1st-3rd century CE, [5] |
Paramahamsa Upanishad | 19 | White Yajurveda | ~1st-3rd century CE, [5] |
Advayataraka Upanishad | 53 | White Yajurveda | ~14th–15th century CE |
Bhikshuka Upanishad | 60 | White Yajurveda | ~14th–15th century CE |
Turiyatitavadhuta Upanishad | 64 | White Yajurveda | ~14th–15th century CE |
Yajnavalkya Upanishad | 97 | White Yajurveda | ~14th–15th century CE |
Shatyayaniya Upanishad | 99 | White Yajurveda | ~12th century CE [24] |
Ashrama Upanishad | Atharva Veda | 3rd century CE | |
Naradaparivrajaka Upanishad | 43 | Atharva Veda | ~12th century CE |
Paramahamsa Parivrajaka Upanishad | 66 | Atharva Veda | ~14th–15th century CE |
Parabrahma Upanishad | 78 | Atharva Veda | ~14th–15th century CE |
Among the thirteen major or Principal Upanishads, all from the ancient era, many include sections related to Sannyasa. [25] For example, the motivations and state of a Sannyasi are mentioned in Maitrāyaṇi Upanishad, a classical major Upanishad. [26] Maitrāyaṇi starts with the question, "given the nature of life, how is joy possible?" and "how can one achieve moksha (liberation)?"; in later sections it offers a debate on possible answers and its views on Sannyasa. [27]
The Upanishads are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hinduism. They are the most recent addition to the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge. Earlier parts of the Vedas dealt with mantras, benedictions, rituals, ceremonies, and sacrifices.
Sannyasa, sometimes spelled Sanyasa or Sanyasi, is life of renunciation and the fourth stage within the Hindu system of four life stages known as Ashramas, with the first three being Brahmacharya, Grihastha (householder) and Vanaprastha. Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits.
Muktikā refers to the Sanskrit-language anthology of a canon of 108 Upaniṣhads. The date of composition of each is unknown, with the oldest probably from about 800 BCE. The Principal Upanishads were composed in the 1st millennium BCE, most Yoga Upanishads composed probably from the 100 BCE to 300 CE period, and seven of the Sannyasa Upanishads composed before the 3rd century CE.
Uddalaka Aruni, also referred to as Uddalaka or Aruni or Uddalaka Varuni, is a revered Vedic sage of Hinduism. He is mentioned in many Vedic era Sanskrit texts, and his philosophical teachings are among the center piece in the Brihadaranyaka Upanishad and Chandogya Upanishad, two of the oldest Upanishadic scriptures. A famed Vedic teacher, Aruni lived a few centuries before the Buddha, and attracted students from far regions of the Indian subcontinent; some of his students such as Yajnavalkya are also highly revered in the Hindu traditions. Both Aruni and Yajnavalkya are among the most frequently mentioned Upanishadic teachers in Hinduism.
The Avadhuta Upanishad is a medieval era Sanskrit text and is one of the minor Upanishads of Hinduism. The text is attached to the Krishna Yajurveda, and is one of the 20 Sannyasa (renunciation) Upanishads. The text is also titled the Brihadavadhuta Upanishad, Laghuavadhuta Upanishad, and the Avadhutopanishad.
Aruneya Upanishad is a minor Upanishad in the corpus of the 108 Upanishads of Hinduism. It is written in Sanskrit. It is one of the 16 Upanishads attached to the Samaveda. It is classified as a Sannyasa Upanishad.
The Paramahamsa Parivrajaka Upanishad, is a medieval era Sanskrit text and a minor Upanishad of Hinduism. It is one of the 31 Upanishads attached to the Atharvaveda, and classified as one of the 19 Sannyasa Upanishads.
The Paramahansa Upanishad, is one of the 108 Upanishadic Hindu scriptures, written in Sanskrit and is one of the 31 Upanishads attached to the Atharvaveda. It is classified as one of the Sannyasa Upanishads. According to Ramanujacharya, Paramhansa is one of the forms of Lord Vishnu who imparted vedas to Lord Brahma in the form of Divine Swan as per Vishnu-Sahasranama.
The Bhikshuka Upanishad, also known as Bhikshukopanishad, is one of the minor Upanishads of Hinduism and is written in Sanskrit.
The Jabala Upanishad, also called Jabalopanisad, is a minor Upanishad of Hinduism. The Sanskrit text is one of the 20 Sannyasa Upanishads, and is attached to the Shukla Yajurveda.
The Kundika Upanishad, also known as Kundikopanishad, is an ancient text and a minor Upanishad of Hinduism. It is one of the 19 Sannyasa Upanishads, and is one of the 16 Upanishads attached to the Sama Veda.
The Kathashruti Upanishad is a minor Upanishad of Hinduism. The Sanskrit text is one of the 20 Sannyasa Upanishads, and is attached to the Krishna Yajurveda.
The Naradaparivrajaka Upanishad is a medieval era Sanskrit text and one of the minor Upanishads of Hinduism. The text is attached to the Atharva Veda, and is one of the 20 Sannyasa (renunciation) Upanishads.
The Nirvana Upanishad is an ancient sutra-style Sanskrit text and a minor Upanishad of Hinduism. The text is attached to the Rig Veda, and is one of the 20 Sannyasa (renunciation) Upanishads. It is a short text and notable for its distilled, aphoristic presentation with metaphors and allegories.
The Yajnavalkya Upanishad is a late medieval era Sanskrit text and a minor Upanishad of Hinduism. The text is attached to the Shukla Yajurveda, and is one of the 20 Sannyasa (renunciation) Upanishads.
The Parabrahma Upanishad is one of the medieval era minor Upanishads of Hinduism composed in Sanskrit. The text is attached to the Atharvaveda, and is one of the 20 Sannyasa (renunciation) Upanishads.
The Brihat-Sannyasa Upanishad is a 14th- or 15th-century Sanskrit text and one of the minor Upanishads of Hinduism. The text is attached to the Samaveda, and is one of the 20 Sannyasa (renunciation) Upanishads.
The Shatyayaniya Upanishad is a Sanskrit text, composed about the start of 13th-century, and is one of the minor Upanishads of Hinduism. The text is attached to the Shukla Yajurveda, and is one of the 20 Sannyasa (renunciation) Upanishads.
The Turiyatitavadhuta Upanishad is a medieval era Sanskrit text and is one of the minor Upanishads of Hinduism. The text is attached to the Shukla Yajurveda, and is one of the 20 Sannyasa (renunciation) Upanishads.
Shakta Upanishads are a group of minor Upanishads of Hinduism related to the Shaktism theology of a Goddess (Devi) as the Supreme Being. There are 8 Shakta Upanishads in the Muktika anthology of 108 Upanishads. They, along with other minor Upanishads, are generally classified separate from the thirteen major Principal Upanishads considered to be from the ancient Vedic tradition.