Superstition in Great Britain

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Superstitions have been present in Great Britain throughout its history. Early modern Britain was a superstitious society, and the superstitions were documented at the time. [1] The belief in witches, the devil, ghosts, apparitions, and magical healing was founded on superstitions. [2] In modern Britain, according to a 2003 survey carried out during the National Science Week [3] and a 2007 poll conducted by Ipsos and Ben Schott of Schott's Almanac , [4] knocking on wood is the most popular superstition in Britain, with "crossing fingers for good luck" coming after it. [3] [4]

Contents

History

Witch bottles Witch Bottles Curse Protection.jpg
Witch bottles

According to Frederick Alexander Durham writing in 1892, the Britons at the time were in some ways just as superstitious as their ancestors. [5] According to the Andrew D. McCarthy, the finding and identification of more than 200 witch bottles reinforces the view that early modern Britain was a superstitious society, where evil could be fended off with a mixture of urine and hair. [1] :2

The belief in witches, the devil, ghosts, apparitions, and magical healing was founded on superstitions. Regardless of the fact that common superstitions were frequently criticized, their propagandist usefulness could not be overlooked. [2] John Clare, an English poet, viewed superstition as an old tradition left behind by previous civilizations. He said in 1825 that these beliefs were "as old as England" and that, although being difficult to trace historically, superstitions are "as common to every memory as the seasons, and as familiar to children even as the rain and spring flowers." He said: [6]

Superstition lives longer than books; it is engrafted on the human mind till it becomes a part of its existence; and is carried from generation to generation on the stream of eternity, with the proudest of fames, untroubled with the insect encroachments of oblivion which books are infested with.

John Clare

Superstitions were documented in early modern Britain history. This task was a cultural and intellectual obsession in Victorian and Edwardian Britain. Scholars, preachers, and educated ladies devoted their lives to collecting odd items from a way of life they thought was on the point of extinction. [7] Studies of late medieval England suggest that English kings often rejected their astrologers' forecasts and counsel. [8] :96

Superstitions

Jubilee and Munin, two of the Tower's ravens in 2016 Jubilee and Munin, Ravens, Tower of London 2016-04-30.jpg
Jubilee and Munin, two of the Tower's ravens in 2016

It is believed in Britain that the Crown and Britain will collapse if the ravens of the Tower of London are lost or fly away. The astronomer of Charles II, John Flamsteed, asked the king to move the ravens from the tower. Fearing the mythology, the king ordered that the six ravens remain in place, and he instead relocated the Royal observatory to Greenwich. [10]

The most well-known British table superstition is not to seat thirteen people at a table, and if salt is spilled, a pinch must be thrown over the left shoulder into the eyes of the Devil. Crossed knives at the table signify a conflict, while a white tablecloth left on a table overnight signifies that a coffin will soon be needed. [11] Many women believed that stirring food "widdershins" or in the opposite direction of the Sun, would cause it to spoil. In Dorset, there is a belief that a slow-boiling kettle is bewitched, and might contain a toad. There is also a well-known saying that states "a watched pot never boils". [11]

In Great Malvern, England, during the Victorian Era, it was considered bad luck to collect water from the springs on a half hour. If collected on a half hour, the superstition is that the water would be poison and also kill patients of the water cure.

In Berkshire, England, there is a popular superstition that a ring formed from a piece of silver collected at Communion provides a cure for all convulsions and fits. Another British superstition holds that a silver ring would cure fits if it is crafted from five sixpences collected from five separate bachelors and delivered by the hand of a bachelor to a bachelor smith. [12] :132

Witchcrafts

The belief in witchcraft was given more impetus due to the general agitation of religious ideas and the propensity of English Civil War fighters to rely on pictures drawn from beliefs about the devil and witches or to utilize omens to argue for the wrongdoings of their opponents. [2]

Polls

A 2003 survey carried out by Richard Wiseman of the University of Hertfordshire during National Science Week, showed 74% of the 2068 participants believed in touching wood, which was followed by "crossing fingers, avoiding ladders, not smashing mirrors, carrying a lucky charm and having superstitious beliefs about the number 13." [3] According to a 2007 poll conducted by Ipsos and Ben Schott of Schott's Almanac , while 77% of the British population deny being superstitious, half of them (51%) touch wood to ward off bad luck, two-fifths (39%) cross their fingers for good luck, 16% own a lucky charm, and 15% of them believe the number '13' is unlucky. [4]

Related Research Articles

Witchcraft, as most commonly understood in both historical and present-day communities, is the use of alleged supernatural powers of magic. A witch is a practitioner of witchcraft. Traditionally, "witchcraft" means the use of magic or supernatural powers to inflict harm or misfortune on others, and this remains the most common and widespread meaning. According to Encyclopedia Britannica, "Witchcraft thus defined exists more in the imagination of contemporaries than in any objective reality. Yet this stereotype has a long history and has constituted for many cultures a viable explanation of evil in the world". The belief in witchcraft has been found in a great number of societies worldwide. Anthropologists have applied the English term "witchcraft" to similar beliefs in occult practices in many different cultures, and societies that have adopted the English language have often internalised the term.

<span class="mw-page-title-main">Witch-hunt</span> Search for witchcraft or subversive activity

A witch-hunt, or a witch purge, is a search for people who have been labeled witches or a search for evidence of witchcraft. Practicing evil spells or incantations was proscribed and punishable in early human civilizations in the Middle East. In medieval Europe, witch-hunts often arose in connection to charges of heresy from Christianity. An intensive period of witch-hunts occurring in Early Modern Europe and to a smaller extent Colonial America, took place from about 1450 to 1750, spanning the upheavals of the Counter Reformation and the Thirty Years' War, resulting in an estimated 35,000 to 50,000 executions. The last executions of people convicted as witches in Europe took place in the 18th century. In other regions, like Africa and Asia, contemporary witch-hunts have been reported from sub-Saharan Africa and Papua New Guinea, and official legislation against witchcraft is still found in Saudi Arabia and Cameroon today.

Christian views on magic vary widely among Christian denominations and among individuals. Many Christians actively condemn magic as satanic, holding that it opens the way for demonic possession. Some Christians simply view it as entertainment. Conversely, some branches of esoteric Christianity actively engage in magical practices.

<span class="mw-page-title-main">Witches' Sabbath</span> Gathering of those believed to practice witchcraft

A Witches' Sabbath is a purported gathering of those believed to practice witchcraft and other rituals. The phrase became especially popular in the 20th century.

<span class="mw-page-title-main">Familiar</span> Spiritual entity in European folklore

In European folklore of the medieval and early modern periods, familiars were believed to be supernatural entities, interdimensional beings, or spiritual guardians that would protect or assist witches and cunning folk in their practice of magic, divination and spiritual insight. According to records of the time, those alleging to have had contact with familiar spirits reported that they could manifest as numerous forms, usually as an animal, but sometimes as a human or humanoid figure, and were described as "clearly defined, three-dimensional ... forms, vivid with colour and animated with movement and sound", as opposed to descriptions of ghosts with their "smoky, undefined form[s]".

<span class="mw-page-title-main">Witch doctor</span> Type of healer in many traditional medicine systems

A witch doctor was originally a type of healer who treated ailments believed to be caused by witchcraft. The term is now more commonly used to refer to healers, particularly in regions which use traditional healing rather than contemporary medicine.

<span class="mw-page-title-main">Cunning folk in Britain</span> Practitioners of folk magic

The cunning folk were professional or semi-professional practitioners of magic in Europe from the medieval period through the early 20th century. In Britain they were known by a variety of names in different regions of the country, including wise men and wise women, pellars, wizards, dyn hysbys, and sometimes white witches.

<span class="mw-page-title-main">European witchcraft</span> Belief in witchcraft in Europe

European witchcraft is a multifaceted historical and cultural phenomenon that unfolded over centuries, leaving a mark on the continent's social, religious, and legal landscapes. The roots of European witchcraft trace back to classical antiquity when concepts of magic and religion were closely related, and society closely integrated magic and supernatural beliefs. Ancient Rome, then a pagan society, had laws against harmful magic. In the Middle Ages, accusations of heresy and devil worship grew more prevalent. By the early modern period, major witch hunts began to take place, partly fueled by religious tensions, societal anxieties, and economic upheaval. Witches were often viewed as dangerous sorceresses or sorcerers in a pact with the Devil, capable of causing harm through black magic. A feminist interpretation of the witch trials is that misogynist views of women led to the association of women and malevolent witchcraft.

<span class="mw-page-title-main">Iron in folklore</span>

Iron has a long and varied tradition in the mythology and folklore of the world.

<i>The Discoverie of Witchcraft</i> 1584 book by Reginald Scot

The Discoverie of Witchcraft is a book published by the English gentleman Reginald Scot in 1584, intended as an exposé of early modern witchcraft. It contains a small section intended to show how the public was fooled by charlatans, which is considered the first published material on illusionary or stage magic.

<span class="mw-page-title-main">Superstition</span> Belief or behavior that is considered irrational or supernatural

A superstition is any belief or practice considered by non-practitioners to be irrational or supernatural, attributed to fate or magic, perceived supernatural influence, or fear of that which is unknown. It is commonly applied to beliefs and practices surrounding luck, amulets, astrology, fortune telling, spirits, and certain paranormal entities, particularly the belief that future events can be foretold by specific unrelated prior events.

<span class="mw-page-title-main">Cunning folk</span> Practitioner of folk magic in Europe

Cunning folk, also known as folk healers or wise folk, were practitioners of folk medicine, helpful folk magic and divination in Europe from the Middle Ages until the 20th century. Their practices were known as the cunning craft. Their services also included thwarting witchcraft. Although some cunning folk were denounced as witches themselves, they made up a minority of those accused, and the common people generally made a distinction between the two. The name 'cunning folk' originally referred to folk-healers and magic-workers in Britain, but the name is now applied as an umbrella term for similar people in other parts of Europe.

<span class="mw-page-title-main">Witchcraft Act 1735</span> United Kingdom legislation

The Witchcraft Act 1735 was an Act of the Parliament of the Kingdom of Great Britain in 1735 which made it a crime for a person to claim that any human being had magical powers or was guilty of practising witchcraft. With this, the law abolished the hunting and executions of witches in Great Britain. The maximum penalty set out by the Act was a year's imprisonment.

Witchcraft in Anglo-Saxon England refers to the belief and practice of magic by the Anglo-Saxons between the 5th and 11th centuries AD in Early Mediaeval England. Surviving evidence regarding Anglo-Saxon witchcraft beliefs comes primarily from the latter part of this period, after England had been Christianised. This Christian era evidence includes penitentials, pastoral letters, homilies and hagiographies, in all of which Christian preachers denounce the practice of witchcraft as un-Christian, as well as both secular and ecclesiastical law codes, which mark it out as a criminal offence.

Superstition in Pakistan is widespread and many adverse events are attributed to the supernatural effect. Superstition is a belief in supernatural causality: that one event leads to the cause of another without any physical process linking the two events, such as astrology, omens, witchcraft, etc., that contradicts natural science. In Pakistan, the Magical thinking pervades as many acts and events are attributed to supernatural and ritual, such as prayer, sacrifice, or the observance of a taboo are followed. Many believe that magic is effective psychologically as it has placebo effect to psychosomatic diseases. Scholars of Islam view superstition as shirk, denying the unity of God and against Sharia. Within Islam, shirk is an unforgivable crime; God may forgive any sins if one dies in that state except for committing shirk. Sleeping on your right side and reciting the Ayat-ul-Kursi of the Quran can protect person from the evil.

<span class="mw-page-title-main">Witch trials in early modern Scotland</span>

In early modern Scotland, in between the early 16th century and the mid-18th century, judicial proceedings concerned with the crimes of witchcraft took place as part of a series of witch trials in Early Modern Europe. In the late middle age there were a handful of prosecutions for harm done through witchcraft, but the passing of the Witchcraft Act 1563 made witchcraft, or consulting with witches, capital crimes. The first major issue of trials under the new act were the North Berwick witch trials, beginning in 1590, in which King James VI played a major part as "victim" and investigator. He became interested in witchcraft and published a defence of witch-hunting in the Daemonologie in 1597, but he appears to have become increasingly sceptical and eventually took steps to limit prosecutions.

Superstition refers to any belief or practice that is caused by supernatural causality, and which contradicts modern science. Superstitious beliefs and practices often vary from one person to another or from one culture to another.

<span class="mw-page-title-main">Elspeth Reoch</span> Scottish cunning woman; alleged witch (d. 1616)

Elspeth Reoch was an alleged Scottish witch. She was born in Caithness but as a child spent time with relatives on an island in Lochaber prior to travelling to the mainland of Orkney.

Superstition is an excessively credulous belief in supernatural causality: the belief that one event is the cause of another without any physical process linking the two, such as astrology, omens, witchcraft, and apotropaic magic. According to Rashid Shaz, belief in such supernatural causality is widespread in the Muslim world and predates the introduction of Islam. He argues they involve "clinging to false hope" and even shirk.

References

  1. 1 2 McCarthy, Andrew D. (1 April 2016). Staging the Superstitions of Early Modern Europe. Routledge. ISBN   978-1-317-05068-1.
  2. 1 2 3 Valletta, Frederick (2 March 2017). Witchcraft, Magic and Superstition in England, 1640–70. Routledge. doi:10.4324/9781315233956. ISBN   978-1-351-87259-1.
  3. 1 2 3 Wiseman, Richard (2003). "UK Superstition Survey" (PDF). richardwiseman.com. Retrieved 27 October 2022.
  4. 1 2 3 "Survey on Beliefs". 2007.
  5. Durham, Frederick Alexander (1892). The Lone-star of Liberia: Being the Outcome of Reflections on Our Own People. E. Stock. ISBN   978-0-7222-9816-9.
  6. "The everyday magic of superstition – The British Psychological Society". www.bps.org.uk. Retrieved 17 September 2022.
  7. Walsham, Alexandra (9 August 2008). "Recording Superstition in Early Modern Britain: The Origins of Folklore". Past & Present. 199 (Suppl 3): 178–206. doi:10.1093/pastj/gtm065.
  8. Bailey, Michael David (2007). Magic and Superstition in Europe: A Concise History from Antiquity to the Present. Rowman & Littlefield. ISBN   978-0-7425-3387-5 . Retrieved 16 September 2022.
  9. "A Guide to the Tower Ravens" (PDF). Historic Royal Palaces: Tower of London. Retrieved 9 April 2017.
  10. Lengyel-Marosi, Renáta. Culture and History of Great Britain. J. Selye UNIVERSITY.
  11. 1 2 "British superstitions". Historic UK. Retrieved 16 September 2022.
  12. Edwards, Charles (1880). The History and Poetry of Finger-rings. Armstrong & Son.