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Superstition in Russia covers the superstitions and folk rituals of the Russian community. Many of these traditions are staples of everyday life, and some are even considered common social etiquette despite being rooted in superstition. The influence of these traditions and superstitions varies, and their perceived importance depends on factors such as region and age.
Russia lacks some of the superstitions Westerners find commonplace. Most Russians are not particularly concerned with the number 13,[ citation needed ] opening umbrellas indoors[ citation needed ] or walking under ladders.[ citation needed ] Archaically though, the number 13 might have been considered a "devil's number". This is because it could only be divided by itself, contrasted with a widely used number 12 for counting. [12]
Communion or hold conversations with demons. Sorcerers primarily used black magic to summon devils. The goals of summoning devils include attaining wealth, fame, approval of superiors, sex, or harming another person. Those that rejected Christianity and sought the Devil felt that the Devil was as strong as God and impious spells were more powerful than prayer. [13]
Romance was connected with magic and sorcery even until the 18th century when it became a prevalent literary theme. Neighbors suspected magic to be the cause of people so passionate that they lost their senses. Christianity supported marriage and child-bearing, but it did not support the pursuit of pleasures of the flesh. This ban did not stop people from employing the Devil to get their share of pleasure. For men the usual aim was sex, but for women it could have been to get married, exact revenge, or regain a husband's affection. [13]
There are many interpretations of death in Russian folk tradition. It can be reversible, and it sometimes resides outside of the body. It is also closely related to sleep. It is believed that when one sleeps one can traverse the “other world” and come back alive. There are two kinds of deaths. A person who dies in their old age surrounded by family died a “good” death, a death that was “their own.” They depart when God says they should. A person who dies a “bad” death, or a death “not their own,” died too soon before the time God assigned them. These people may have been murdered, committed suicide, died of illness, or in war. Because of the nature of these deaths the earth cannot accept them until their time comes, which means they do not receive a proper burial. Sometimes they are not buried at all, but covered with rocks or sticks. Russians associate “good” deaths with bringing good harvests, while attributing storms, droughts, and other forms of destruction to “bad” deaths. [14]
Several steps must be taken once a person has died so their body can be buried and their soul can travel to the “other world.” The first step is washing the body. In a Dual-Faith (dvoeverie) setting (in which Orthodoxy and folk tradition are combined) this ritual prepares the deceased for their meeting with God. They then dress the body in all white, handmade clothing, left slightly unfinished because it belongs not in this world but the “other world.” In Christianity, the white clothing worn by the corpse represents the pure life the deceased promised to live when they were baptized. [15]
The body must wear a belt during its burial because the deceased will need it when they are resurrected during the Last Judgment. Belts are significant in both Christian and folk rituals. Babies receive them, along with a cross, at their christening. It symbolizes a person's commitment to Christianity. In folk tradition, belts mark out an individual's private space and prove that they are a member of society, as well as protecting the wearer from dark forces. [15]
After washing and dressing the body, the body is laid out in the house for three days before it is put it in the coffin. Orthodox households and Old Belief (pre-1650 Orthodoxy) households perform this ritual slightly differently. Orthodox families lay their dead loved one so their head points towards the icon corner. In the houses of Old Believers the feet are placed closer to the icon corner so the deceased faces the corner and can pray if they desire. [15] Old Believers believe that the dead can still feel for a time after their death. For fear of waking the newly dead, mourning does not begin during the washing or dressing. Inappropriate funeral etiquette can also wake the dead. [16]
The coffin, sometimes referred to as the “new living room,” is very comfortable, made like a bed with a pillow stuffed with birch bark or wood shavings. Mourners place objects in the coffin that the body might need after death such as money, food, favorite belongings, and reflections of status or occupation. Traditionally, men carry the coffin on their backs to the cemetery where the burial will take place. [15]
At the funeral, a priest performs the “seeing off” ceremony, praying over the body and allowing mourners to throw dirt on the grave, symbolically incorporating the corpse into the earth. The priest then places a paper crown on the head of the deceased and the mourners throw soil and coins into the grave (the coins are either to pay for transit to the “other world” or for the space in the cemetery). After the funeral, mourners sing laments depicting the deceased leaving their family and the soul departing from the body. [15]
It is also important to throw away any handkerchiefs used to wipe away tears at the funeral. You should under no circumstances bring it home, as it is believed that if you do this you are bringing tears into the house.
Russian folk culture depicts the soul either as small and childlike, or having wings and flying. For forty days after a funeral, the soul of the deceased visits places it liked or places where it sinned to ask for forgiveness. After forty days the deceased's family sets a place for their loved one at dinner, inviting them to join them for their own commemoration. When the family sees that the skin goes untouched they know their loved one has gone. [15]
The phrase Unclean force (Нечистая сила) refers to both the Devil [17] and all demons and potentially harmful things [17] [18] in the Russian pantheon. Although the beings of the unclean force resided primarily in the spirit realm (тот свет), they were able to manifest themselves in this world in many forms, the most well known included the domovoi, leshy, kikimora, vodianoi, and rusalka. [19] Also counted among the unclean force are sorcerers, witches, the undead, and the "unclean dead", including suicides, those who died of drunkenness, victims of accidents and violent deaths, unbaptized infants, and vampires. Likewise, strangers and people of other religions were viewed as possessing the unclean force. [20]
Among these spirits, the domovoi was considered the least dangerous. [19] If angered, the domovoi would act as a poltergeist. [17] Other spirits, like the rusalka, were more malevolent. She was said to lure men to their watery deaths. [21] Among the places where the unclean force was strongest against the Russian peasant were the crossroads, the threshold and the bathhouse.
Related to the unclean force was the superstitious belief in "spoiling" (порча). [22] One aligned with the unclean force could spoil another through the use of the evil eye or by means of magic. The spoiled person would be inflicted with such maladies and misfortunes as sickness, mental illness, deformity, loss of livelihood, and death. [23] One type of spoiling was a form of hysteria called klikushestvo (кликушество). It caused the bewitched person to shriek, curse, and fall to the floor when in the presence of religious objects or displays. [17]
The evil eye is a supernatural belief in a curse brought about by a malevolent glare, usually inspired by envy. The belief in the evil eye among humans has existed since prehistory, and amulets to protect against it have been found dating to around 5,000 years ago.
Theatrical superstitions are superstitions particular to actors or the theatre.
Knocking on wood is an apotropaic tradition of literally touching, tapping, or knocking on wood, or merely stating that one is doing or intending to do so, in order to avoid "tempting fate" after making a favorable prediction or boast, or a declaration concerning one's own death or another unfavorable situation.
In Norse mythology, a vǫrðr is a warden spirit, believed to follow from birth to death the soul of every person.
"Break a leg" is an English language idiom used in the theatre or other performing arts to wish a performer "good luck". An ironic or non-literal saying of uncertain origin, "break a leg" is commonly said to actors and musicians before they go on stage to perform or before an audition. Though the term likely originates in German, the English expression is first attributed in the 1930s or possibly 1920s, originally documented without specifically theatrical associations. Among professional dancers, the traditional saying is not "break a leg", but the French word merde
Ṣalāt al-Janāzah is the name of the special prayer that accompanies an Islamic funeral. It is performed in congregation to seek pardon for the deceased and all dead Muslims, and is a collective obligation upon all able-bodied Muslims; if some Muslims take the responsibility of conducting the prayer, then the obligation is fulfilled, but all Muslims will be accountable if this obligation is not fulfilled by anyone.
Japanese superstitions are rooted in the culture and history of Japan and the Japanese people. Some Japanese superstitions are meant to teach lessons or serve as practical advice.
A touch piece is a coin or medal believed to cure disease, bring good luck, influence people's behaviour, carry out a specific practical action, etc.
Etiquette in Asia varies from country to country even though certain actions may seem to be common. No article on the rules of etiquette, nor any list of faux pas, can ever be complete. As the perception of behaviors and actions vary, intercultural competence is essential. A lack of knowledge about the customs and expectations of Asian people can make even those with good intentions seem rude, foolish, and disrespectful.
Iron has a long and varied tradition in the mythology and folklore of the world.
A superstition is any belief or practice considered by non-practitioners to be irrational or supernatural, attributed to fate or magic, perceived supernatural influence, or fear of that which is unknown. It is commonly applied to beliefs and practices surrounding luck, amulets, astrology, fortune telling, spirits, and certain paranormal entities, particularly the belief that future events can be foretold by specific unrelated prior events.
There is a superstition that bad luck will come to a person who places shoes on a table.
In South Korea, etiquette, or the code of social behavior that governs human interactions, is largely derived from Korean Confucianism and focuses on the core values of this religion. In addition to general behaviour, etiquette in South Korea also determines how to behave with responsibility and social status. Although most aspects of etiquette are accepted by the country at large, customs can be localized to specific regions or influenced by other cultures, namely China, Japan, and the United States.
Superstition in Pakistan is widespread and many adverse events are attributed to the supernatural effect. Superstition is a belief in supernatural causality: that one event leads to the cause of another without any physical process linking the two events, such as astrology, omens, witchcraft, etc., that contradicts natural science. In Pakistan, the Magical thinking pervades as many acts and events are attributed to supernatural and ritual, such as prayer, sacrifice, or the observance of a taboo are followed. Many believe that magic is effective psychologically as it has placebo effect to psychosomatic diseases. Scholars of Islam view superstition as shirk, denying the unity of God and against Sharia. Within Islam, shirk is an unforgivable crime; God may forgive any sins if one dies in that state except for committing shirk. Sleeping on your right side and reciting the Ayat-ul-Kursi of the Quran can protect person from the evil.
Turkey is a country full of many traditions, its superstitions not being far behind. The superstitions are believed to be based on myths, legends, fables, traditions, and stories. The exact origins remain unknown, as most of it was passed down orally through folk-tales.
A wedding is a celebratory ceremony where two people are brought together in matrimony. Wedding traditions and customs differ across cultures, countries, religions, and societies in terms of how a marriage is celebrated, but are strongly symbolic, and often have roots in superstitions for what makes a lucky or unlucky marriage. Superstition is often linked to practices involving luck, fate or prophecy, and while many weddings are now more focused on celebratory traditions, many are still practiced, and numerous well-known wedding traditions have roots in superstitions from previous ages. A common example of a superstition involves no one seeing the bride in her wedding dress until the ceremony.
While Serbia is primarily a religious country and approximately 85% of Serbs are Serbian Orthodox, superstition in Serbia continues to have an effect on its culture in mostly rural parts of the country, where the older generation resides. Serbia was a Pagan country before the 9th century, which is when superstitious belief was formed. After the ending of the Cold War and the subsequent end of the communist rule in Serbia, religion flourished again, and with it, superstition. Serbian people share common superstitions with other European countries surrounding it, especially around the Balkan area. However, Serbia also has national superstitions that have been created and believed throughout its own cultural history. These beliefs are much more diverse than other countries in the Balkans. These superstitions have influenced how Serbs think and act around animals or in terms of mundane chores for centuries.
Taiwanese superstitions are widely believed among the Taiwanese population as these superstitions stem from legends, folklore, traditions, customs that have been practiced throughout generations, and many more.
Upiór (Tatar language: Убыр , Turkish: Ubır, Obur, Obır, is a demonic being from Slavic and Turkic folklore, a prototype of the vampire. It is suggested that the ubır belief spread across the Eurasian steppes through the migrations of the Kipchak-Cuman people, after having its origins in the regions surrounding the Volga River and the Pontic steppes. The modern word "vampire" derives from the Old Slavic language and Turkic form онпыр , with the addition of the sound "v" before a large nasal vowel, characteristic of Old Bulgarian, as evidenced by the traditional Bulgarian form впир.
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