The island of Jamaica had been under British colonial rule since the 1655 invasion of Jamaica. British colonists soon established a plantation economy on the island dependent on the forced labour of African slaves imported via the Atlantic slave trade. In 1739, Charles Leslie wrote that, "No Country excels [Jamaica] in a barbarous Treatment of Slaves, or in the cruel Methods they put them to Death."[2][3] Tacky (leader of the rebellion) was originally from the Fante ethnic group in West Africa and had been a paramount chief in Eguaafo (in the Central region of present-day Ghana) before being taken captive by the Dutch. He and his lieutenants planned to take over Jamaica from the British, and to create a free and independent state.[4][5] The uprising was inspired by the successful resistance of Free black people in Jamaica, such as the Queen Nanny during the First Maroon War of the 1730s.
Before taken captive, Tacky was king of his village. He recalled selling prisoners of war of his rivals of the Ashanti, Nzema and Ahanta, off into slavery as spoils of war to British slave traders. He was himself taken captive when a rival state and the Dutch defeated his army in battle near Elmina and sold him into slavery, and he ended up in Jamaica. J. A. Jones, who claimed to have met him while being held captive by Tacky while trying to get an interview with him, wrote in his memoirs that Tacky spoke English fluently (as was common in the ruling class of Fantes at the time).[6] Also according to Jones, Tacky was discovered in a cave a year before the rebellion took place, planning with his comrades: Quaw Badu, Sang, Sobadou, Fula Jati and Quantee.[6] The liberation movement was a coordinated island-wide conspiracy, led by a secret network of Coromantee.[7]
Revolt
Frontier Estate on map by James Robertson, 1804Frontier EstateTrinity plantation, one of the first to be captured by the rebelsTurntable Cannon at Fort HaldaneEaster Revolt memorial to Tacky
Some time before daybreak on Easter Monday, 7 April 1760, Tacky and his followers who all had extensive military training began the revolt and easily took over the Frontier and Trinity plantations, killing some of the white overseers who worked there. However, Zachary Bayly, who owned Trinity, was not among those killed by the rebels.[8] Rebellions also broke out on the Esher estate owned by the wealthy William Beckford and the rebels soon joined Tacky's forces.[9] Bolstered by their easy success, they made their way to the storeroom at Fort Haldane where the munitions to defend the town of Port Maria were kept. After killing the storekeeper, Tacky and his men commandeered nearly 4 barrels of gunpowder and 40 firearms with shot, before marching on to overrun the plantations at Heywood Hall and Esher.[4][10][11]
By dawn, hundreds of other now formerly rebels had joined Tacky and his followers. At Ballard's Valley, the self-liberated Africans stopped to rejoice in their success. One person from Esher decided to slip away and sound the alarm.[4]Obeahmen (Caribbean "witch doctors") quickly circulated around the camp dispensing a powder that they claimed would protect the men from injury in battle and loudly proclaimed that an Obeahman could not be killed. Confidence was high.[4][6][12] On 9 April, Lieutenant Governor Sir Henry Moore, 1st Baronet dispatched a detachment of the 74th regiment, comprising between 70 and 80 mounted militia from Spanish Town to Saint Mary Parish, Jamaica.[13] These militia soldiers were joined by Maroons from Moore Town, Charles Town and Scott's Hall, who were bound by treaty[14] and forced to suppress such rebellions. The Maroon contingents were commanded by Moore Town's white superintendent Charles Swigle, and the Maroon officers reporting to him were Clash and Sambo from Moore Town, Quaco and Cain from Charles Town, and Cudjo and Davy the Maroon from Scott's Hall.[15] Tacky's militia burnt houses at Down's Cove in coastal St Mary. On 12 April, a detachment of the Jamaica Militia led by Captain Rigby and Lieutenant Forsyth arrived at Down's Cove, where they were met by Charles Town Maroons (who were still called Crawford's Town Maroons by the colonial writers) led by Swigle, and a contingent of black soldiers. Tacky's men attacked Forsyth's contingent, and killed a number of militia soldiers, losing only three people in the process. Tacky himself was reportedly wounded in the assault.[13]
Captain William Hynes led his black regiment, and Swigle the Charles Town Maroons, in pursuit of Tacky through the forested mountains of the interior, and in "a rocky gully, between two steep Hills," defeated Tacky's men in a skirmish and captured a few of Tacky's soldiers. A day later, on 13 April, the Maroons continued their pursuit of Tacky's men through the woods near Friendship estate.[13][16] When the Jamaica Militia learned of the Obeahman's boast of not being able to be killed, an Obeahman was captured, killed and hung with his mask, ornaments of teeth and bone and feather trimmings at a prominent place visible from the encampment of the self-liberated Africans. Many of them, confidence shaken, returned to their plantations. Tacky reportedly reluctantly agreed to fight on, with about 25 other men.[4][17] On 14 April, other Maroon parties from Scott's Hall and Moore Town joined the Charles Town Maroons, and led by Swigle, they engaged Tacky's men in a battle in Rocky Valley, and routed them, defeating and killing a number of the men. Tacky and the remainder of his men went running through the woods being chased by the Maroons and their legendary marksman, Davy. While running at full speed, Davy shot Tacky and cut off his head as evidence of his feat, for which he would be richly rewarded. Tacky's head was later displayed on a pole in Spanish Town until a follower took it down in the middle of the night. The rest of Tacky's men were found in a cave near Tacky Falls, having committed suicide rather than going back to slavery.[4][18][19][13][20]
Self-liberated Africans shaved their heads to signal the start of the uprising.[21] On 25 May, the western movement started when self-liberated Africans under the command of Apongo rose up in revolt on the Masemure estate in Westmoreland. One of Apongo's lieutenants, Simon, fired the shot that killed Masemure's managing attorney, John Smith, and that signalled the start of the western movement. The self-liberated Africans had timed their rebellion to coincide with the departure of a naval escort from the bay of Bluefields, Jamaica, correctly assuming that security would be more lax at that time.[22] Apongo later admitted that he had planned to attack the bay, but some of his lieutenants argued against an attack on the coast. Vincent Brown surmised that Simon may have been one of those lieutenants who preferred to fight on in the forested mountains.[23]
Apongo's rebels were well-stocked in their attempts to resist counter-attacks from the militia and their Maroon allies. After the assault on the "Rebel's Barricade", the attackers found over 70 hogsheads of gunpowder, and mahogany chests full of clothes, ruffled shirts, laced hats, shoes, stockings and cravats, among the basic necessities.[24] Refugees, both white and black, fled to the Westmoreland capital of Savanna-la-Mar and surrounding ports. The militia and Maroons counter-attacked with sporadic engagements, and in the process captured and killed a number of rebels. Many of those captured were summarily executed without trial.[25] On 29 May, an attempt by the Westmoreland Militia to storm the rebels' barricaded encampment was soundly defeated and repelled. This success resulted in the rebels gaining more recruits by the day, and so demoralised the militia that they started to suffer from significant numbers of desertions.[26]
Lieutenant Governor Moore once again declared martial law.[27] A company of the 74th Regiment of Foot, which was quartered at Savanna-la-Mar, and two detachments of Maroons then joined the militia. On 1–2 June, bolstered by militia troops from two more western parishes, a detachment of British regulars and sailors, and the skilled Maroon warriors of Accompong Town, British colonial forces successfully stormed the barricade and drove the rebels there out following a two-hour battle, killing and capturing scores of rebels. A party of Accompong Maroons led by Maroon Captain Quashee, reporting to white superintendent John Kelly, captured six rebels in one skirmish.[7][13] During the battle, an untold number of rebel men, women and children were driven over a steep precipice, and fell to their deaths in the canyon below. In addition, many rebels were shot and killed, or taken captive. The rebels' deaths may have numbered in the hundreds. Many were summarily executed after being captured, and accounts from members of the militia claimed no more than 400 rebels survived the battle.[28]
However, despite this overwhelming victory, British forces had difficulty making headway against the guerrilla warfare now being employed by smaller groups of Apongo's soldiers. On 5 June, Lieutenant-Colonel Robert Spragge, found that the only group that was able to follow up with successes against the rebels were the Maroons of Trelawny Town. Under Maroon captains Furry of Trelawny Town and Accompong's Quashee, they killed more than a dozen rebels, and captured another 60, whom they brought to the estate of Moreland on 6 June.[29] The rebels continued to resist the British for the rest of the year in western Jamaica, forcing the governor, Sir Henry Moore, 1st Baronet, to continue imposing martial law in Westmoreland and surrounding areas.[7]
On 7 June, there were uprisings in Saint James Parish, Jamaica and Hanover, but the attempts by the rebels to capture the "Glasgow" plantation of Glasgow were repelled by the plantation's owners, their white employees, armed sailors, and loyal enslaved Africans. Furry and his Trelawny Maroons then ambushed the rebels as they went east, killing several. However, most of the rebels escaped.[30] On 10 June, on the outskirts of the estate of Mesopotamia, owned by Joseph Foster Barham I, a detachment of British regulars and militia defeated a band of rebels, killing about 40 and capturing another 50.[7] On 20 June, the militia killed and captured 100 rebels in Westmoreland. On 22 June, one of the rebels was given a speedy trial for the murder of two white children, and once convicted, was sentenced to death by burning.[13] That same day, another uprising in St James was thwarted, and more than 60 rebels were captured. Most of the captured rebels were summarily executed. However, many more rebels escaped into the Cockpit Country, where they united with Apongo's rebels. Several of these groups of smaller rebel bands moved between the mountains and the forests to escape the militia and the Maroons.[31]
Facing defeat, many rebels committed suicide. Accounts from members of the militia boasted that about 700 rebels were killed in Western Jamaica. Thistlewood noted the stench of death emanating from nearby woods, where colonists also reported encountering hanging bodies of African men, women and children.[32] The rebels were surrendering every day. On 3 July, the "King of the Rebels" Apongo was among those rebels captured by the militia. Another rebel named Davie was executed by being put in the gibbets to starve to death, which took a week to reach its conclusion. Apongo himself was hung up in chains for three days, after which he was to be taken down and burnt to death, according to his sentence.[13][33] However, Apongo died in his cage within the three days, escaping the final part of his sentence.[34]
The remaining rebels then fell under the leadership of a self-liberated slave named Simon, which took refuge in the Cockpit Country at a place called High Windward, from which they mounted a number of attacks on nearby plantations in Saint Elizabeth Parish. In October, in one such raid, these rebels attacked and destroyed Ipswich sugar estate, which was located at the mouth of the Y.S. river. On 23 December, Simon's rebels burnt down a house belonging to a Thomas Durrant, and shot another white man.[13][35] High Windward eventually became the headquarters of another community of self-liberated Africans at the end of the century, led by Cuffee.[36] It was reported that Simon's rebels numbered about 50 armed men and women, and that their goal was to secure recognition for their freedom, similar to the status accorded to the Maroons of Trelawny Town.[37]
Shortly afterwards, parties sent to hunt Simon's rebels reported killing some of them, whereupon they cut off their heads, and stuck them on poles. However, Simon and the majority of his soldiers escaped, and the Assembly then summoned Hynes and his black regiment to hunt Simon's rebels.[38] In January 1761, Simon's rebels relocated to a place named Mile Gully, which was then situated in Clarendon Parish, Jamaica. There were reports that Simon was shot and killed in a skirmish with a party sent to apprehend the rebels.[39] Despite Simon's death, his band of soldiers continued to raid western estates, possibly under a new leader.[13] By late 1761, Governor Moore declared that the main western revolt was over. However, some remaining self-liberated Africans scattered in small bands continued operating from the forested interior of the Cockpit Country, and they conducted a campaign of guerrilla warfare for the rest of the decade, staging raids on plantations within their reach.[7][40] In 1763, bands of self-liberated Africans thought to have been members of Simon's rebels attacked plantations in Westmoreland and Hanover, killing several white colonists. This attack was brought to the attention of the new governor, William Henry Lyttelton, who aborted a tour to deal with the crisis, with the help of the Maroons of Trelawny Town.[41]
a. Cubah was elected and proclaimed Queen of Kingston in 1760, and died in 1761.
In May and June, a number of Tacky's men, who had surrendered, were executed after trials in Spanish Town and Kingston, Jamaica. One of them named Anthony was hanged, while another named Quaco was burnt at the stake. Another two were hung up in chains, and starved to death.[13] In June 1760, similar plots had been discovered in Manchester Parish, and the now-defunct parishes of Saint John, Saint Dorothy and Saint Thomas-ye-Vale. In St Thomas-in-the-East (present day Saint Thomas Parish), a organized liberation movement ("slave rebellion") was betrayed by a conspirator named Cuffee, after which 19 of the organizers were executed. A similar planned liberation movement ("revolt") in Lluidas Calley in Saint John was also betrayed, this time by three loyal enslaved Africans who were involved. The conspiracy at Cocoa Walk Plantation at Saint Dorothy was revealed, and in July, four of the organizers involved were executed, while another six were re-sold into slavery in a neighbouring Spanish colony.[42][13] In July, another liberation movement in Saint Thomas-in-the-East was crushed by a Maroon party led by Swigle, killing one leader named Pompey, while another named Akim hanged himself.[13][43]
It was also discovered that the Cromanty in Kingston had enthroned a woman named 'Cubah' as the 'Queen of Kingston', and whilst holding court she sat in state under a canopy, wearing a robe and crown. [44][45] It is unknown whether there was any direct communication between Cubah's people and Tacky's, but when discovered, she was ordered to be transported from the island for "conspiracy to rebel."[46] Whilst at sea, she bribed the captain of the ship to put her ashore in western Jamaica where she joined the leeward Coromantins and remained at large for months; on being recaptured, she was executed.[10]
It took months and even years for order to be restored, depending on which parish the rebels operated from. Over 60 white colonists had lost their lives, and a similar number of free people of colour, in addition to 400 or so African rebels, including two leaders who were burned alive, and two others who were hung in iron cages at the Kingston Parade until they starved to death. More than 500 rebels were re-captured, or "transported" to be re-sold to new enslavers in British Honduras. It is estimated that the destruction caused by Tacky's Revolt, and other spin-off rebellions, cost the Colony of Jamaica over £100,000, which is £25,000,000 as of April 2023.[4][47] The colonial Assembly passed a number of draconian laws to regulate the black population in the aftermath of Tacky's Revolt. In addition, they banned the West African religious practices of obeah.[48][49]
The movement did not end there, as other rebellions broke out all over Jamaica, many of which were rightly or wrongly attributed to Tacky's cunning and strategy. Others learned of Tacky's revolt, which inspired further unrest and disorder throughout the island. Self-liberated Africans numbering about 1,200 regrouped in the unsettled mountainous forests in western Jamaica, under the leadership of a self-liberated African who was christened as Wager, but going by his African name of Apongo. They attacked eight plantations in Westmoreland Parish and two in Hanover Parish, killing a number of whites.[7][13] Apongo had been a military leader in West Africa before he was captured and taken to Jamaica. His enslaver in Jamaica, plantation owner and naval officer Arthur Forrest, was given command of HMS Wager during this time, and subsequently renamed Apongo as Wager; Apongo was then sent by his enslaver to work on a plantation Forrest owned in Westmoreland Parish. Apongo organised a rebellion, which began on 7 April 1760, and went on until October of the following year. Vincent Brown argues that Apongo's rebellion in western Jamaica was more significant than Tacky's uprising in St Mary.[50] According to Thomas Thistlewood, an enslaver (known for his invention of his own form of torture, brutality & serial rape in western Jamaica who kept a diary, Apongo was a "prince in Guinea", who paid homage to the King of Dahomey. Thistlewood claimed that Apongo was "surprised and took prisoner when hunting, and sold for a slave." Vincent Brown argues that Apongo may have been a war chief of Dahomey, or a coastal headman with a troubled relationship with British traders.[51]
The organized liberation movements ("rebellions") of Tacky and Apongo continued to inspire uprisings during the decade of the 1760s, with the authorities in Spanish Town discovering another conspiracy in 1764.[52] In 1765, an uprising in St Mary resulted in rebels setting the Whitehall estate of Zachary Bayly on fire. The revolt was led by Abruco, who was given the slave name of Blackwall, and had been acquitted for his role in Tacky's Revolt of 1760 for lack of evidence. Several white plantation workers were killed, but when Bayly led his militia against the rebels, and killed several of them, other rebels committed suicide. This time around, Abruco was condemned to be burnt alive, while other rebels were hanged or transported and sold.[53]
In October 1766, another slave rebellion took place in Westmoreland, also inspired by Tacky's Revolt. About 33 people rose up in revolt, and killed 19 white colonists, before they were defeated. Several weeks afterwards, the militia was still hunting rebels in the region. Rebels who were convicted were sentenced to be burnt alive.[54][55] Most of the remaining rebels then moved to the south-western Saint Elizabeth Parish, where they operated out of the mountainous forests of Nassau Mountain.[7]
Tacky Monument in Claude Stuart Park can be visited in Port Maria, the parish capital of St Mary. Tacky Falls is accessible by the sea but the overland route is considered by locals to be too tough to travel. The waterfalls have diminished over the years and mainly eroded rocks mark the course. The exact location of the cave where the remains of Tacky's men were found is not known.[4] Tacky's Rebellion was, like many other Atlantic-African organized liberation movements ("slave revolts"), put down quickly and mercilessly by colonial officials. Plantation owners severely punished rebels. However, the spin-off movements ("rebellions") lasted for several months and even years after the main movement ("revolt") was crushed. In addition, there is no record of Simon's self-liberated communities being routed. It is possible that they may have merged with other successful self-liberated communities in subsequent decades, and they may have served as an inspiration for other organized liberation movements ("slave revolts").
Contemporary historian Robert Charles Dallas wrote that in the 1770s, a community of self-liberated Africans formed the Congo Settlement in the Cockpit Country, and resisted efforts by the Accompong Maroons to break them up until the end of the century. It is possible that Simon's rebels, and those from the 1766 Revolt, made up a significant part of free black people in Jamaica. Many of the survivors of this community went on to fight on the side of Cudjoe's Town (Trelawny Town) in the Second Maroon War.[56] In May 2023, a plaque commemorating plantation owner John Gordon that contained racist language and praised his involvement in suppressing the rebellion was removed from St Peter's Church in Dorchester. The plaque, which had its offensive portion covered over since September 2020, has been moved to the nearby Dorset Museum.[57][58]
The Caribbean Island of Jamaica was initially inhabited in approximately 600 AD or 650 AD by the Redware people, often associated with redware pottery. By roughly 800 AD, a second wave of inhabitants occurred by the Arawak tribes, including the Tainos, prior to the arrival of Columbus in 1494. Early inhabitants of Jamaica named the land "Xaymaca", meaning "land of wood and water". The Spanish enslaved the Arawak, who were ravaged further by diseases that the Spanish brought with them. Early historians believe that by 1602, the Arawak-speaking Taino tribes were extinct. However, some of the Taino escaped into the forested mountains of the interior, where they mixed with runaway African slaves, and survived free from first Spanish, and then English, rule.
A slave rebellion is an armed uprising by slaves, as a way of fighting for their freedom. Rebellions of slaves have occurred in nearly all societies that practice slavery or have practiced slavery in the past. A desire for freedom and the dream of successful rebellion is often the greatest object of song, art, and culture amongst the enslaved population. These events, however, are often violently opposed and suppressed by slaveholders.
The Baptist War, also known as the Sam Sharp Rebellion, the Christmas Rebellion, the Christmas Uprising and the Great Jamaican Slave Revolt of 1831–32, was an eleven-day rebellion that started on 25 December 1831 and involved up to 60,000 of the 300,000 slaves in the Colony of Jamaica. The uprising was led by a black Baptist deacon, Samuel Sharpe, and waged largely by his followers. The revolt, though militarily unsuccessful, played a major part in the abolition of slavery throughout the British Empire.
Maroons are descendants of Africans in the Americas and Islands of the Indian Ocean who escaped from slavery, through flight or manumission, and formed their own settlements. They often mixed with Indigenous peoples, eventually evolving into separate creole cultures such as the Garifuna and the Mascogos.
Old Nanny Town was a village in the Blue Mountains of Portland Parish, northeastern Jamaica, used as a stronghold of Jamaican Maroons. During the early 18th century, the region was led by an Ashanti escapee slave known as Queen Nanny, or Granny Nanny, who gave the town its namesake. The town was steadfast, and held-out against repeated attacks from the colonial militia before being abandoned in 1734.
Accompong is a historical Maroon village located in the hills of St. Elizabeth Parish on the island of Jamaica. It is located in Cockpit Country, where Jamaican Maroons and Indigenous Taíno established a fortified stronghold in the hilly terrain in the 17th century. They defended it and maintained independence from the Spanish and then later the British, after the colony changed hands.
Queen Nanny, Granny Nanny, or Nanny of the Maroons ONH, was an early-18th-century freedom fighter and leader of the Jamaican Maroons. She led a community of formerly-enslaved escapee slaves, the majority of them West African in descent, called the Windward Maroons, along with their children and families. At the beginning of the 18th century, under the leadership of Nanny, the Windward Maroons fought a guerrilla war lasting many years against British authorities in the Colony of Jamaica, in what became known as the First Maroon War.
The First Maroon War was a conflict between the Jamaican Maroons and the colonial British authorities that started around 1728 and continued until the peace treaties of 1739 and 1740. It was led by Indigenous Jamaican born to the land who helped liberated Africans to set up communities in the mountains who were coming off of slave ships. The name "Maroon" was given to these Africans, and for many years they fought the British colonial Government of Jamaica for their freedom. The maroons were skilled in guerrilla warfare. It was followed about half a century later by the Second Maroon War.
The Second Maroon War of 1795–1796 was an eight-month conflict between the Maroons of Cudjoe's Town, a Maroon settlement later renamed after Governor Edward Trelawny at the end of First Maroon War, located near Trelawny Parish, Jamaica in the St James Parish, and the British colonials who controlled the island. The Windward communities of Jamaican Maroons remained neutral during this rebellion and their treaty with the British still remains in force. Accompong Town, however, sided with the colonial militias, and fought against Trelawny Town.
Jamaican Maroons descend from Africans who freed themselves from slavery in the Colony of Jamaica and established communities of free black people in the island's mountainous interior, primarily in the eastern parishes. Africans who were enslaved during Spanish rule over Jamaica (1493–1655) may have been the first to develop such refugee communities.
Major John Jarrett was a Jamaican Maroon leader of the Maroons of Cudjoe's Town in Jamaica. He was most likely named after a neighbouring planter with a similar surname.
Coromantee, Coromantins, Coromanti or Kormantine is an English-language term for enslaved people from the Akan ethnic group, taken from the Gold Coast region in modern-day Ghana.
Cudjoe, Codjoe or Captain Cudjoe, sometimes spelled Cudjo – corresponding to the Akan day name Kojo, Codjoe or Kwadwo – was a Maroon leader in Jamaica during the time of Nanny of the Maroons. In Twi, Cudjoe or Kojo is the name given to a boy born on a Monday. He has been described as "the greatest of the Maroon leaders."
The Crown Colony of Jamaica and Dependencies was a British colony from 1655, when it was captured by the English Protectorate from the Spanish Empire. Jamaica became a British colony from 1707 and a Crown colony in 1866. The Colony was primarily used for sugarcane production, and experienced many slave rebellions over the course of British rule. Jamaica was granted independence in 1962.
Cudjoe's Town was located in the mountains in the southern extremities of the parish of St James, close to the border of Westmoreland, Jamaica.
Captain Davy was an eighteenth-century Maroon officer at Scott's Hall who gained notoriety by killing coromantyne Tacky (chief) of the tribe, the leader of Tacky's Revolt, the most dangerous slave rebellion in eighteenth-century Jamaica.
Montague James was a Maroon leader of Cudjoe's Town in the last decade of eighteenth-century Jamaica. It is possible that Maroon colonel Montague James took his name from the white superintendent of Trelawny Town, John Montague James.
Andrew Smith was a Maroon officer from Cudjoe's Town. His brother, Charles Samuels, was also an officer from Trelawny Town, and both officers reported to Colonel Montague James.
Crawford's Town was one of the two main towns belonging to the Windward Maroons, who fought a guerrilla war of resistance against the British colonial forces of Jamaica during the First Maroon War of the 1730s.
Free black people in Jamaica fell into two categories. Some secured their freedom officially, and lived within the slave communities of the Colony of Jamaica. Others ran away from slavery, and formed independent communities in the forested mountains of the interior. This latter group included the Jamaican Maroons, and subsequent fugitives from the sugar and coffee plantations of coastal Jamaica.
References
↑ Craton, Michael. Testing the Chains. Cornell University Press, 1982, p. 138.
↑ Vincent Brown, Tacky's Revolt: The Story of an Atlantic Slave War (Cambridge, Massachusetts: Harvard University Press, 2020), p. 57.
↑ Charles Leslie, A New and Exact Account of Jamaica (Edinburgh: R. Fleming, 1740), pp. 41-2.
1 2 3 Jones, James Athearn (1831), Haverill, or memoirs of an officer in the army of Wolfe (J.J & Harper), p. 199. ISBN978-1-1595-9493-0
1 2 3 4 5 6 7 Dunn, Richard S. (2014). A Tale of Two Plantations: Slave Life and Labor in Jamaica and Virginia. Harvard University Press. pp.333–337. ISBN9780674735361.
↑ Michael Siva, After the Treaties: A Social, Economic and Demographic History of Maroon Society in Jamaica, 1739–1842, PhD Dissertation (Southampton: Southampton University, 2018), pp. 71–73, 93–99.
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