Events
- 1517 – Martin Luther hammers his Ninety-five Theses to the door of a church in Wittenberg, Germany, an event which would mark the start of the Protestant Reformation.
This is a timeline of philosophy in 16th century.
The Bhakti movement was a significant religious movement in medieval Hinduism that sought to bring religious reforms to all strata of society by adopting the method of devotion to achieve salvation. Originating in Tamilakam during 6th century CE, it gained prominence through the poems and teachings of the Vaishnava Alvars and Shaiva Nayanars before spreading northwards. It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE.
Raghavendra Tirtha, also referred as Raghavendra Swami, was a Vaishnava scholar, theologian, and saint. He was also known as Sudha Parimalacharya. His diverse oeuvre include commentaries on the works of Madhva, Jayatirtha, and Vyasatirtha, interpretation of the Principal Upanishads from the standpoint of Dvaita and a treatise on Purva Mimamsa. He served as the pontiff of the matha at Kumbakonam from 1621 to 1671. Raghavendra Tirtha was also an accomplished player of the veena and he composed several songs under the name of Venu Gopala. His memorial at Mantralayam attracts lakhs of visitors every year.
Jagadguru Swami Ramananda or Ramanandacharya was an Indian 14th-century Hindu Vaishnava devotional poet saint, who lived in the Gangetic basin of northern India. The Hindu tradition recognizes him as the founder of the Ramanandi Sampradaya, the largest monastic Hindu renunciant community in modern times.
Goswami is an Indian surname and honorific title used by Brahmins and Hindu ascetics. It is also pronounced as, Gosains, Gosine, Gossain, Gosain, Gossai and Gosavi.
Vyāsatīrtha, also called Vyasaraja or Chandrikacharya, was a Hindu philosopher, scholar, polemicist, commentator and poet belonging to the Madhwacharya's Dvaita order of Vedanta. As the rajaguru of Vijayanagara Empire, Vyasatirtha was at the forefront of a golden age in Dvaita which saw new developments in dialectical thought, growth of the Haridasa literature under bards like Purandara Dasa and Kanaka Dasa and an increased spread of Dvaita across the subcontinent. He himself composed many kīrtanas in Kannada and Sanskrit.
Gangadhara Vajapeyi/ Gangadhara Vajapeyin /Gaṅgādhara Vājapeyayāji also known by names Gangadhara Adhvarin and Gangadhara Suri was a great vedic scholar of the Yajurveda from Thiruvalangadu in Nagapattinam district of Tamil Nadu. He was son of Shri Deva Nrisimha Bhatta and Sumati, whose ancestors were connected with Appayya Dikshita. Gangadhara Vajapeyi was a grandson of Samarapungava Dikshita who had authored books like Advaita Vidyatilakam and Yatra Prabandha. Samarapungava Dikshita was a sororal nephew of Appayya Dikshita. Gangadhara was a disciple of Visvarupa. He was a Smarta brahmin belonging to the Vadhula gotra.
Ravidas or Raidas (1267–1335) was an Indian mystic poet-saint of the Bhakti movement during the 15th to 16th century CE. Venerated as a guru in the modern regions of Uttar Pradesh, Bihar, Rajasthan, Gujarat, Maharashtra, Madhya Pradesh, Punjab, and Haryana, he was a poet, social reformer and spiritual figure.
The Advaita Guru-Paramparā is the traditional lineage (parampara) of divine, Vedic and historical teachers of Advaita Vedanta. It begins with the Daiva-paramparā, the gods; followed by the Ṛṣi-paramparā, the Vedic seers; and then the Mānava-paramparā, with the historical teachers Gaudapada and Adi Shankara, and four of Shankara's pupils. Of the five contemporary acharyas, the heads of the five Advaita mathas, four acharyas trace their lineage to those four pupils and one to Adi Shankara himself.
Janardan Swami, or simply Janardan or Janardana was an Indian Hindu scholar, statesman, poet and saint. He was the spiritual guru of prominent 16th-century saint Eknath. His compositions were mostly written in Marathi. He also wrote a few verses in Braj.
Sri Satyatma Tirtha, is an Indian Hindu philosopher, guru, scholar, spiritual leader, saint and the present pontiff of Uttaradi Math. He is the 42nd pontiff of Uttaradi Math since Madhvacharya, the chief proponent and the one who rejuvenated the Dvaita philosophy (Tattvavada). Satyatma Tirtha founded Vishwa Madhwa Maha Parishat, a non-profit, religious and social organization in 1998.
This is a timeline of philosophy in the 17th century.
Vijayīndra Tīrtha(also known as Vijayendra Tīrtha) was a Dvaita philosopher and dialectician. A prolific writer and an unrelenting polemicist, he is said to have authored 104 treatises expounding the principles of Dvaita and defending it against attacks from the contemporary orthodox schools of Vedanta. He held the pontifical seat at Kumbakonam under the rule of Thanjavur Nayaks where he participated in polemical discussions with the Advaita philosopher Appayya Dikshita Inscriptions from that era record grants of villages received by Vijayindra for his triumph over theological debates. Legend ascribes to him mastery over 64 arts and his erudition, writes Sharma, "is evident from a few of his works bearing on Purva Mimamsa, Nyaya and Kavya literature".
Satyadharma Tirtha, was a Hindu philosopher, scholar, theologian and saint belonging to the Dvaita order of Vedanta. He was the 28th pontiff of Uttaradi Math since Madhvacharya from 1797-1830.
Raghuttama Tirtha ; IAST:Śrī Raghūttama Tīrtha), was an Indian philosopher, scholar, theologian and saint. He was also known as Bhavabodhacharya. His oeuvre include commentaries on the works of Madhva and Jayatirtha. He served as the fourteenth pontiff of Madhvacharya Peetha - Uttaradi Math from 1557 to 1595, which he occupied for thirty-nine years. He is considered to be one of the important seers in the history of Dvaita school of thought. His shrine at Manampoondi attracts thousands of visitors every year.
Shri Vidyadhisha Tirtha, was an Indian philosopher, scholar, theologian, saint and dialectician. He served as the sixteenth pontiff of Uttaradi Math from 1619 to 1631. He is considered to be one of the important stalwarts in the history of Dvaita school of thought on account of his sound elucidations of the works of Madhvacharya, Jayatirtha and Vyasatirtha. He is also the most celebrated pontiff of Uttaradi Math after Padmanabha Tirtha, Jayatirtha and Raghuttama Tirtha.
Satyanatha Tirtha ; IAST:Śrī Satyanātha Tīrtha), also called Abhinava Vyasaraja, was a Hindu philosopher, scholar, theologian, logician and dialectician belonging to the Dvaita order of Vedanta. He served as the twentieth pontiff of Uttaradi Math from 1660 to 1673. He was a fiery and prolific writer and very ambitious of the glory of Dvaita Vedanta. He is considered to be one of the stalwarts in the history of the Dvaita school of thought, on account of his sound elucidations of the works of Madhvacharya, Jayatirtha and Vyasatirtha. Three of his polemically themed doxographical works are reminiscent of "Vyasatraya". His refutation work Abhinava Gada is a devastating criticism of Appayya's Madhvamathamukhamardhana. His independent treatise Abhinava Chandrika is considered a brilliant work relating to the Brahma Sūtras, being a commentary on Jayatirtha's Tattvaprakashika. His work Abhinava Tarka Tandava refuted the works of rival systems, especially those of Prabhākara of Mimamsa, Ramanuja's Visistadvaita, and Gangesha Upadhyaya, Raghunatha Siromani of the Nyaya school, on the same lines as Vyasatirtha's Tarka Tandava. Indologist B.N.K.Sharma wrote, "His energy and determination to crush out the rivalry of Monism is reflected even in the choice of the titles of some of his works, four of which go by the name "Paraśus" ".
Satyabhinava Tirtha was a Hindu philosopher, scholar, theologian and saint. He served as the pontiff of Shri Uttaradi Math from 1673 to 1706. He was the 21st in succession from Madhvacharya. He is known for his great works Durghata Bhavadipa on Bhagavata Tatparya Nirnaya and Mahabharata Tatparya Nirnaya Vyakhyana, a commentary on Mahabharata Tatparya Nirnaya of Madhva.
Narayanacharya Vaishvanathi, was an Indian scholar and philosopher of Dvaita Vedānta tradition. He was the disciple of Vedavyasa Tirtha of Uttaradi Math and is the most celebrated name in the annals of the great dvaita-advaita debate. Narayanacharya is notable for his work Advaita Kalanala, which is a refutation work to Madhvamatamukhamardana of Appayya Dikshita. Indologist B. N. K. Sharma writes, "The Advaita Kalanala is a scathing criticism of the Madhvamatamukhamardana of Appayya. The carping criticisms and bitter personal attacks of the Dikshita are vigorously returned by Narayana. He loses no opportunity to pay the critic in his coin and with compound interest. The tone of the work is thus retaliatory and bitingly sarcastic". Sharma also writes, "Narayanacharya was one of the fiery champions of the Dvaita school, that rose to defend it against the slashing attacks of Appayya Dikshita and others". American historian Anthony Grafton and classicist Glenn W. Most considered the work Advaita Kalanala along with the Abhinava-Gada of Satyanatha Tirtha as a new mace which broke the heads of non-dualists like Appayya Dikshita.