1 Chronicles 24 | |
---|---|
Book | Books of Chronicles |
Category | Ketuvim |
Christian Bible part | Old Testament |
Order in the Christian part | 13 |
1 Chronicles 24 is the twenty-fourth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3] This chapter records the organization and departments of priests (verses 1–19) and a list of non-priestly Levites (verses 20–31). [4] The whole chapter belongs to the section focusing on the kingship of David (1 Chronicles 9:35 to 29:30), [1] which from chapter 22 to the end does not have any parallel in 2 Samuel. [5]
This chapter was originally written in the Hebrew language. It is divided into 31 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). [6]
Extant manuscripts of a Koine Greek translation known as the Septuagint, made in the last few centuries BCE, include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century). [7] [lower-alpha 1]
This section details the organization of the priests, the highest branch of the Levites, in a more advanced and systematic manner than anywhere else in the Hebrew Bible and was adhered rigidly until the Roman period (cf. Luke 1:5). [4] [11] Lists of the priestly families also found partially in 1 Chronicles 9:10–13 ; Nehemiah 10:2–8 ; Nehemiah 12:1–7 ; Nehemiah 12:12–21 . [12]
Among the four sons of Aaron (Exodus 6:23 ), Nadab and Abihu died without children (verse 2); and the other two had to supply the "chief men of the house", of which Eleazar had sixteen, and Ithamar eight (verse 4). [14]
Of the two priestly families (1 Chronicles 15:11; 18:16–17 ; 25:1 ; cf. 2 Samuel 8:16–18 ), Zadok represented the family of Eleazar, and Ahimelech represented the family of Ithamar, [16] to help David organizing the priests. [4] The Chronicler emphasizes the equal treatment of the two groups in the passage (cf 24:31; 26:13) using a procedure of drawing lots (verse 5), also in 1 Chronicles (24:31; 25:8; 26:13) and elsewhere (for examples. Nehemiah 10:35), to indicate God's hand in the distribution of the personnel. [4]
Verse | Division ! | English name | Hebrew name | Greek name | Note |
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7 | 1st | Jehoiarib | יה֣וֹיָרִ֔יב | Ἰωαρίμ | 1 Chronicles 9:10. [12] In Talmud Arakhin 11b Rabbi Yosei ben Halafta states that when Solomon's Temple was burnt on the ninth of Ab [586 BCE] the 'priestly guard' was of Jehoiarib division, and they were singing Psalm 94, but only to the first half of Psalm 94:23 (until "their own wickedness") before 'the enemies came and overwhelmed them'. [17] Mattathias ben Johanan was a descendant of Jehoiarib according to 1 Maccabees 2:1 . [4] |
2nd | Jedaiah | ידַעְיָ֖ה | Ἰεδίᾳ | 1 Chronicles 9:10; [12] one fragment of Dead Sea Scrolls (4Q325; "Mishmarot D") mentions:
| |
8 | 3rd | Harim | חָרִם֙ | Χαρὶβ | Nehemiah 10:5; Nehemiah 12:15, possibly "Rehum" in Nehemiah 12:3; [12] one fragment of Dead Sea Scrolls (4Q325; "Mishmarot D") mentions:
|
4th | Seorim | שְׂעֹרִ֖ים | Σεωρὶμ | Meaning "barley" or "bearded"; Latin: Barbatus. [19] Listed in the Yemeni inscription with the division number and place of residence. [20] | |
9 | 5th | Malchijah | מַלְכִּיָּה֙ | Μελχίᾳ | Nehemiah 10:3, Nehemiah 12:42; other mentions: 1 Chronicles 9:12, Nehemiah 11:12; Jeremiah 21:1; Jeremiah 38:1. [14] Listed in the Yemeni inscription with the division number and place of residence. [20] Another Malchijah, an Israelitish layman, was in Nehemiah 3:11 and Ezra 10:25. [14] |
6th | Mijamin | מִיָּמִ֖ן | Μεϊαμὶν | Nehemiah 10:7; Nehemiah 12:5; "Minjamin" in Nehemiah 12:17 [12] Listed in the Yemeni inscription with the division number and place of residence. [20] | |
10 | 7th | Hakkoz | הַקּוֹץ֙ | Κὼς | Ezra 2:61; Nehemiah 3:4, 21. [12] Listed in the Yemeni inscription with the division number and place of residence. [20] |
8th | Abijah | אֲבִיָּ֖ה | Ἀβίᾳ | Nehemiah 10:7; Nehemiah 12:4, 17. Zechariah, the father of John the Baptist, was of the course of Abijah (Luke 1:5; also spelled as "Abia"). [12] Listed in the Yemeni inscription with the division number and place of residence. [20] | |
11 | 9th | Jeshua | יֵשׁ֙וּעַ֙ | Ἰησοῦ | Ezra 3:2; Ezra 5:2. [12] This Hebrew name is rendered as Ἰησοῦς in Greek, and as "Jesus" in English. [12] Listed in the Yemeni inscription with the division number and place of residence. [20] |
10th | Shecaniah | שְׁכַנְיָ֖הוּ | Σεχενίᾳ | Nehemiah 12:3; [12] possibly "Shebaniah" in Nehemiah 10:4, Nehemiah 12:14. [12] also in 1 Chronicles 3:21 [19] Listed in the Yemeni inscription with the division number and place of residence. [20] | |
12 | 11th | Eliashib | אֶלְיָשִׁיב֙ | Ἐλιαβὶ | Nehemiah 13:4-7; [12] also 1 Chronicles 3:24. [19] Listed in the Yemeni inscription with the division number and place of residence. [20] |
12th | Jakim | יָקִ֖ים | Ἰακὶμ | Equivalent to Eliakim and Jecamiah (1 Chronicles 8:19). [19] Listed in the Yemeni inscription with the division number and place of residence. [20] | |
13 | 13th | Huppah | חֻפָּה֙ | Ὀπφᾷ | Another use as "covering, canopy" in Isaiah 4:5; probably the same as "Huppim" in 1 Chronicles 7:12. [19] Listed in the Yemeni inscription with the division number and place of residence. [20] |
14th | Jeshebeab | יֶֽשֶׁבְאָ֖ב | Ἰεσβαὰλ | Spelled in LXX as Ιεσβααλ or Ισβααλ, Eshbaal, "man of Baal"; Vulgate has "Isbaab." [19] Listed in the Yemeni inscription with the division number and place of residence. [20] | |
14 | 15th | Bilgah | בִלְגָּה֙ | Βελγᾷ | Nehemiah 12:5; [12] "Bilgai" in Nehemiah 10:8 [12] |
16th | Immer | אִמֵּ֖ר | Ἐμμὴρ | 1 Chronicles 9:12; Ezra 2:37; Jeremiah 20:1. [12] | |
15 | 17th | Hezir | חֵזִיר֙ | Χηζὶν | Listed in the Caesarea inscription with the division number and place of residence. [21] Mentioned as a name of a layman in Nehemiah 10:20. [14] |
18th | Happizzez | הַפִּצֵּ֖ץ | Ἀφεσὴ | Listed in the Caesarea inscription with the division number and place of residence. [21] Spelled in LXX as Αφεσση, in Vulgate as "Aphses;" in Syriac and Arabic as "Phasin." [19] | |
16 | 19th | Pethahiah | פְתַחְיָה֙ | Φεταίᾳ | Ezra 10:23; Nehemiah 9:5 [12] Listed in the Caesarea inscription with the division number and place of residence. [21] |
20th | Jehezkel | יחֶזְקֵ֖אל | Ἐζεκὴλ | Listed in the Caesarea inscription with the division number and place of residence. [21] | |
17 | 21st | Jachin | יָכִין֙ | Ἀχὶμ | 1 Chronicles 9:10; Nehemiah 11:10 [12] Other mentions: Genesis 46:10; 1 Kings 7:21. The same name as Jehoiachin. [19] probably "Achim" in Matthew 1:14 [14] |
22nd | Gamul | גָמ֖וּל | Γαμοὺλ | Another use as "weaned" in Isaiah 11:8. [19] | |
18 | 23rd | Delaiah | דְלָיָ֙הוּ֙ | Ἀδαλλαὶ | 1 Chronicles 3:24; Nehemiah 6:10; Nehemiah 7:62; Ezra 2:60.; spelled with the addition of a shurek (וּ) in Jeremiah 36:12, 25. [14] |
24th | Maaziah | מַֽעַזְיָ֖הוּ | Μαασαὶ | Nehemiah 10:8; [12] probably "Maadiah" in Nehemiah 12:5. [19] |
This section contains the list of Levites which overlaps with the one in 1 Chronicles 23:7–23 . The Levites had similar rotation schedule as the priests (verse 31), [16] and used the same system of drawing lots as the priests with almost the same witnesses, indicating that the Levites are considered as important as the priests. [4]
The 17th course Hezir Ma]mliah |
The 18th course Hapizzez Nazareth |
The 19th course Pethahia Akhlah Arab |
The 20th course Ezekiel Mi]gdal Nunaiya |
This is the oldest inscription mentioning Nazareth as a location, outside the Bible and pilgrim notes. [21]
English Translation | Original Hebrew |
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[Se'orim 'Ayṯoh-lo], fourth ward | שְׂעוֹרִים עיתהלו משמר הרביעי |
[Malkiah, Beṯ]-Lehem, the fif[th] ward | מַלְכִּיָּה בית לחם משמר החמשי |
Miyamin, Yudfaṯ (Jotapata), the sixth ward | מִיָמִין יודפת משמר הששי |
[Haqo]ṣ, 'Ailebu, the seventh ward | הַקּוֹץ עילבו משמר השביעי |
Aviah 'Iddo, Kefar 'Uzziel, the (eighth) ward | אֲבִיָּה עדו כפר עוזיאל משמר |
the eighth (ward). Yešūa', Nišdaf-arbel | השמיני יֵשׁוּעַ נשדפארבל |
the ninth ward | משמר התשיעי |
Šekhaniyahu, 'Avurah Cabūl, the t[enth] ward | שְׁכַנְיָה עבורה כבול משמר העשירי |
Eliašīv, Cohen Qanah, the elev[enth] ward | אֶלְיָשִׁיב כהן קנה משמר אחד עשר |
Yaqīm Pašḥūr, Ṣefaṯ (Safed), the twelf[th] ward | יָקִים פַּשְׁחוּר צפת משמר שנים עשר |
[Ḥū]ppah, Beṯ-Ma'on, the (thirteenth) ward | חוּפָּה בית מעון משמר שלשה |
the thirteenth (ward). Yešav'av, Ḥuṣpiṯ Šuḥīn | עשר יֶשֶׁבְאָב חוצפית שוחין |
the fourteenth wa[rd] | משמר ארבע עשר |
The priestly divisions or sacerdotal courses are the groups into which Jewish priests were divided for the purposes of their service in the Temple in Jerusalem.
Ezekiel 44 is the forty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The final section of Ezekiel, chapters 40-48, give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel". In particular, chapters 44–46 record various laws governing the rites and personnel of the sanctuary, as a supplement to Ezekiel's vision.
2 Chronicles 29 is the twenty-ninth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Hezekiah, king of Judah.
2 Chronicles 31 is the thirty-first chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Hezekiah, king of Judah.
Ezra 2 is the second chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra–Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter contains a list, known as the "Golah List", of the people who returned from Babylon to Judah following Cyrus's edict "by genealogy, family and place of habitation".
Nehemiah 10 is the tenth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 20th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The chapter contains the list of signatories to the people's pledge and the later part deals with intermarriage with the non-Jews among the "people of the land" punctuated with the pledge to separate from "foreigners".
Nehemiah 12 is the twelfth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 22nd chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. This chapter recounts the lineage of the priests and Levites and describes the dedication of the walls of Jerusalem, whose construction has been a primary concern since the beginning of the book.
1 Chronicles 6 is the sixth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter focuses on the tribe of Levi, divided into the line of the high priests ; the three lines of the families Gershom, Kohath, and Merari ; the lines of the musicians/singers ; duties of Levites and priests ; list of high priests and the Aaronites' and Levites' settlements. It belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon.
1 Chronicles 9 is the ninth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter contains list of Jerusalem's inhabitants in the post-exilic period, and closes with the family of Saul, an almost literal repetition of the list of descendants in 1 Chronicles 8:29–38. The first part of the chapter belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon, whereas the second part belongs to the section focusing on the kingship of David.
1 Chronicles 15 is the fifteenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter contains the account of successful transportation of the Ark of the Covenant to the City of David in Jerusalem. The whole chapter belongs to the section focusing on the kingship of David.
1 Chronicles 23 is the twenty-third chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records the divisions and duties of the Levites. The whole chapter belongs to the section focusing on the kingship of David, which from chapter 22 to the end does not have parallel in 2 Samuel.
1 Chronicles 25 is the twenty-fifth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records the organization and departments of Levite temple musicians, from three main families and the drawing of lots to allocate individual musicians' duties. The whole chapter belongs to the section focusing on the kingship of David, which from chapter 22 to the end does not have parallel in 2 Samuel.
1 Chronicles 26 is the twenty-sixth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter describes particular duties of the Levites as gatekeepers, the temple treasurers, officers and judges. The whole chapter belongs to the section focusing on the kingship of David, which from chapter 22 to the end does not have parallel in 2 Samuel.
2 Chronicles 5 is the fifth chapter of the Second Book of Chronicles the Old Testament of the Christian Bibles or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingship of Solomon. The focus of this chapter is the installation of the Ark of the Covenant in the temple.
2 Chronicles 8 is the eighth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingship of Solomon. The focus of this chapter is Solomon's other building projects and commercial efforts.
2 Chronicles 11 is the eleventh chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the fallout from the unified kingdom of Israel's division in the beginning of Rehoboam's reign.
2 Chronicles 17 is the seventeenth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Jehoshaphat, king of Judah.
2 Chronicles 19 is the nineteenth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Jehoshaphat, king of Judah.
2 Chronicles 23 is the twenty-third chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reigns of Athaliah and Joash, rulers of Judah.
Joshua 21 is the twenty-first chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to 0Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the designation of "Levitical cities", a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.