335

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Millennium: 1st millennium
Centuries:
Decades:
Years:
335 in various calendars
Gregorian calendar 335
CCCXXXV
Ab urbe condita 1088
Assyrian calendar 5085
Balinese saka calendar 256–257
Bengali calendar −258
Berber calendar 1285
Buddhist calendar 879
Burmese calendar −303
Byzantine calendar 5843–5844
Chinese calendar 甲午年 (Wood  Horse)
3032 or 2825
     to 
乙未年 (Wood  Goat)
3033 or 2826
Coptic calendar 51–52
Discordian calendar 1501
Ethiopian calendar 327–328
Hebrew calendar 4095–4096
Hindu calendars
 - Vikram Samvat 391–392
 - Shaka Samvat 256–257
 - Kali Yuga 3435–3436
Holocene calendar 10335
Iranian calendar 287 BP – 286 BP
Islamic calendar 296 BH – 295 BH
Javanese calendar 216–217
Julian calendar 335
CCCXXXV
Korean calendar 2668
Minguo calendar 1577 before ROC
民前1577年
Nanakshahi calendar −1133
Seleucid era 646/647 AG
Thai solar calendar 877–878
Tibetan calendar 阳木马年
(male Wood-Horse)
461 or 80 or −692
     to 
阴木羊年
(female Wood-Goat)
462 or 81 or −691
Church of the Holy Sepulchre Jerusalem Holy Sepulchre BW 24.JPG
Church of the Holy Sepulchre

Year 335 ( CCCXXXV ) was a common year starting on Wednesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Constantius and Albinus (or, less frequently, year 1088 Ab urbe condita ). The denomination 335 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

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Arianism is a Christological doctrine which rejects the traditional notion of the Trinity and considers Jesus to be a creation of God, and therefore distinct from God. It is named after its major proponent, Arius. It is considered heretical by most modern mainstream branches of Christianity. It is practiced by a minority of modern denominations, although some of these denominations practice related doctrines such as Socinianism, and some shy away from use of the term Arian due to the term's historically negative connotations. Modern mainstream denominations sometimes connected to the teaching include Jehovah's Witnesses, the Church of Jesus Christ of Latter-day Saints, some individual churches within the Churches of Christ, as well as some Hebrew Roots Christians and Messianic Jews.

<span class="mw-page-title-main">Athanasius of Alexandria</span> Pope of Alexandria from 328 to 373

Athanasius I of Alexandria, also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Christian theologian and the 20th pope of Alexandria. His intermittent episcopacy spanned 45 years, of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Church Father, the chief proponent of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century.

<span class="mw-page-title-main">Constantine II (emperor)</span> Roman emperor from 337 to 340

Constantine II was Roman emperor from 337 to 340. The son of the emperor Constantine I, he was proclaimed caesar by his father shortly after his birth. He was associated with military victories over the Sarmatians, Alamanni and Goths during his career, for which he was granted a number of victory titles. He held the consulship four times – in 320, 321, 324, and 329.

Eusebius of Nicomedia was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Sylvester I was the one to baptize Constantine, but this is dismissed by scholars as a forgery 'to amend the historical memory of the Arian baptism that the emperor received at the end of his life, and instead to attribute an unequivocally orthodox baptism to him.' He was a bishop of Berytus in Phoenicia. He was later made the bishop of Nicomedia, where the Imperial court resided. He lived finally in Constantinople from 338 up to his death.

<span class="mw-page-title-main">First Council of Nicaea</span> Council of Christian bishops in Nicaea, 325

The First Council of Nicaea was a council of Christian bishops convened in the Bithynian city of Nicaea by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325.

The 310s decade ran from January 1, 310, to December 31, 319.

The 320s decade ran from January 1, 320, to December 31, 329.

The 330s decade ran from January 1, 330, to December 31, 339.

<span class="mw-page-title-main">337</span> Calendar year

Year 337 (CCCXXXVII) was a common year starting on Saturday of the Julian calendar. At the time, it was known as the Year of the Consulship of Felicianus and Titianus. The denomination 337 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">Arius</span> Cyrenaic presbyter and founder of Arianism (died 336)

Arius was a Cyrenaic presbyter and ascetic. He has been regarded as the founder of Arianism, which holds that Jesus Christ was not coeternal with God the Father, but was rather created before time. Arian theology and its doctrine regarding the nature of the Godhead showed a belief in subordinationism, a view notably disputed by 4th century figures such as Athanasius of Alexandria.

<span class="mw-page-title-main">Macarius of Jerusalem</span> 4th century Bishop of Jerusalem

Macarius I was Bishop of Jerusalem from 312 to shortly before 335, according to Sozomen. He is venerated as a saint within the Eastern Orthodox Church and Roman Catholic Church.

<span class="mw-page-title-main">Hosius of Corduba</span> Spanish bishop (256–359)

Hosius of Corduba, also known as Hosius the Confessor, Osius or Ossius, was a bishop of Corduba and an important and prominent advocate for Homoousion Christianity in the Arian controversy that divided the early Christianity.

Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, and Holy Spirit are co-eternal, and of the same substance, or consubstantial, and was therefore considered to be heretical by many contemporary Christians.

Flavius Dalmatius, also known as Dalmatius the Censor, was a censor (333), and a member of the Constantinian dynasty, which ruled over the Roman Empire at the beginning of the 4th century.

<span class="mw-page-title-main">Pope Alexander I of Alexandria</span> Head of the Coptic Church from 312 to 328

Alexander I of Alexandria was the 19th Pope and Patriarch of Alexandria. During his patriarchate, he dealt with a number of issues facing the Church in that day. These included the dating of Easter, the actions of Meletius of Lycopolis, and the issue of greatest substance, Arianism. He was the leader of the opposition to Arianism at the First Council of Nicaea. He also mentored his successor, Athanasius of Alexandria, who would become one of the Church Fathers.

<span class="mw-page-title-main">Hannibalianus</span> King of the Kings and of the Pontic People

Flavius Hannibalianus was a member of the Constantinian dynasty, which ruled over the Roman Empire in the 4th century.

The First Synod of Tyre or the Council of Tyre was a gathering of bishops called together at Tyre by Emperor Constantine I for the primary purpose of evaluating charges brought against Athanasius, the Patriarch of Alexandria, who was deposed by the council.

<span class="mw-page-title-main">Dalmatius</span> Caesar

Flavius Dalmatius, often spelled Delmatius on contemporary coins, was a Caesar of the Roman Empire from 335 to 337, and member of the Constantinian dynasty.

<span class="mw-page-title-main">Bishops of Rome under Constantine the Great</span>

Constantine the Great's (272–337) relationship with the four Bishops of Rome during his reign is an important component of the history of the Papacy, and more generally the history of the Catholic Church.

Theodotus was the bishop of Laodicea in Syria from the early 300s. He replaced Stephen, who apostasized during the Great Persecution (303–313). The exact year of his consecration cannot be fixed more precisely. He attended at least four church councils.

References

  1. Shalev-Hurvitz, Vered (2015). Holy Sites Encircled: The Early Byzantine Concentric Churches of Jerusalem. Oxford University Press. p. 60. ISBN   978-0-19-965377-5.
  2. DiMaio, Michael Jr. (November 15, 1996). "Dalmatius Caesar (335-337 A.D)". roman-emperors.sites.luc.edu. Retrieved September 22, 2023.
  3. DiMaio, Michael Jr. (November 15, 1996). "Hannibalianus Rex Regum (335-337 A.D)". roman-emperors.sites.luc.edu. Retrieved September 22, 2023.
  4. Frend, W. H. C. (1991). The Early Church. Fortress Press. p. 149. ISBN   978-1-4514-1951-1.