347

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347 in various calendars
Gregorian calendar 347
CCCXLVII
Ab urbe condita 1100
Assyrian calendar 5097
Balinese saka calendar 268–269
Bengali calendar −246
Berber calendar 1297
Buddhist calendar 891
Burmese calendar −291
Byzantine calendar 5855–5856
Chinese calendar 丙午年 (Fire  Horse)
3043 or 2983
     to 
丁未年 (Fire  Goat)
3044 or 2984
Coptic calendar 63–64
Discordian calendar 1513
Ethiopian calendar 339–340
Hebrew calendar 4107–4108
Hindu calendars
 - Vikram Samvat 403–404
 - Shaka Samvat 268–269
 - Kali Yuga 3447–3448
Holocene calendar 10347
Iranian calendar 275 BP – 274 BP
Islamic calendar 283 BH – 282 BH
Javanese calendar 228–229
Julian calendar 347
CCCXLVII
Korean calendar 2680
Minguo calendar 1565 before ROC
民前1565年
Nanakshahi calendar −1121
Seleucid era 658/659 AG
Thai solar calendar 889–890
Tibetan calendar 阳火马年
(male Fire-Horse)
473 or 92 or −680
     to 
阴火羊年
(female Fire-Goat)
474 or 93 or −679

Year 347 ( CCCXLVII ) was a common year starting on Thursday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Rufinus and Eusebius (or, less frequently, year 1100 Ab urbe condita ). The denomination 347 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

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<span class="mw-page-title-main">Arianism</span> Christological doctrine, attributed to Arius

Arianism is a Christological doctrine first attributed to Arius, a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father.

<span class="mw-page-title-main">Athanasius of Alexandria</span> Pope of the Coptic Church from 328 to 373

Athanasius I of Alexandria, also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Coptic church father and the 20th pope of Alexandria. His intermittent episcopacy spanned 45 years, of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century.

Pope Julius I was the bishop of Rome from 6 February 337 to his death on 12 April 352. He is notable for asserting the authority of the pope over the Arian Eastern bishops, as well as a dubious claim that he set 25 December as the official birthdate of Jesus.

The 380s decade ran from January 1, 380, to December 31, 389.

Year 381 (CCCLXXXI) was a common year starting on Friday of the Julian calendar. At the time, it was known as the Year of the Consulship of Syagrius and Eucherius. The denomination 381 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

The 360s decade ran from January 1, 360, to December 31, 369.

The 340s decade ran from January 1, 340, to December 31, 349.

The 350s decade ran from January 1, 350, to December 31, 359.

<span class="mw-page-title-main">AD 383</span> Calendar year

Year 383 (CCCLXXXIII) was a common year starting on Sunday of the Julian calendar. At the time, it was known as the Year of the Consulship of Merobaudes and Saturninus. The denomination 383 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">Hilary of Poitiers</span> Bishop of Poitiers

Hilary of Poitiers was Bishop of Poitiers and a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians" and the "Athanasius of the West". His name comes from the Latin word for happy or cheerful. In addition to his important work as bishop, Hilary was married and the father of Abra of Poitiers, a nun and saint who became known for her charity.

<span class="mw-page-title-main">Meletius of Antioch</span> Christian bishop of Antioch from 360 to 381

Saint Meletius was a Christian bishop of Antioch from 360 until his death in 381. He was opposed by a rival bishop named Paulinus and his episcopate was dominated by the schism, usually called the Meletian schism. As a result, he was exiled from Antioch in 361–362, 365–366 and 371–378. One of his last acts was to preside over the First Council of Constantinople in 381.

Eudoxius was the eighth bishop of Constantinople from January 27, 360 to 370, previously bishop of Germanicia and of Antioch. Eudoxius was one of the most influential Arians.

<span class="mw-page-title-main">Roman Catholic Diocese of Sofia and Plovdiv</span> Roman Catholic diocese in Bulgaria

The Roman Catholic Diocese of Sofia and Plovdiv is a Catholic diocese of the Latin Church which includes the whole southern part of Bulgaria. The remainder of Bulgaria falls within the Diocese of Nicopoli. The diocese is exempt, i.e. immediately subject of the Holy See, not part of any ecclesiastical province.

The Council of Philippopolis in 343, 344, or 347 was a result of Arian bishops from the Eastern Roman Empire leaving the Council of Sardica to form their own counter council. In Philippopolis, they anathemized the term homoousios, in effect excommunicating Pope Julius I as well as their rivals at the Council in Sardica, and introduced the term Anomoian and as a result, the Arian controversy was perpetuated, rather than resolved, as was the original intention of the Roman emperors Constans and Constantius along with Pope Julius who called the Council of Sardica.

Acacius of Caesarea was a Christian bishop probably originating from Syria; Acacius was the pupil and biographer of Eusebius and his successor on the see of Caesarea Palestina. Acacius is remembered chiefly for his bitter opposition to Cyril of Jerusalem and for the part he was afterwards enabled to play in the more acute stages of the Arian controversy. The Acacian theological movement is named after him. In the twenty-first oration of St. Gregory Nazianzen, the author speaks of Acacius as being "the tongue of the Arians".

George was the bishop of Laodicea in Syria from 335 until his deposition in 347. He took part in the Trinitarian controversies of the fourth century. At first an ardent admirer of the teaching of Arius and associated with Eusebius of Nicomedia, he subsequently became a semi-Arian, but seems ultimately to have united with the Anomoeans, whose uncompromising opponent he had once been, and to have died professing their tenets.

The Council of Serdica, or Synod of Serdica, was a synod convened in 343 at Serdica in the civil diocese of Dacia, by Emperors Constans I, augustus in the West, and Constantius II, augustus in the East. It attempted to resolve the Arian controversy, and was attended by about 170 bishops. It was convened by the two augusti at the request of Pope Julius I.

The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son.

<span class="mw-page-title-main">Christianity in late antiquity</span> Christianity in the Roman Empire (c.313 - c.476)

Christianity in late antiquity traces Christianity during the Christian Roman Empire – the period from the rise of Christianity under Emperor Constantine, until the fall of the Western Roman Empire. The end-date of this period varies because the transition to the sub-Roman period occurred gradually and at different times in different areas. One may generally date late ancient Christianity as lasting to the late 6th century and the re-conquests under Justinian of the Byzantine Empire, though a more traditional end-date is 476, the year in which Odoacer deposed Romulus Augustus, traditionally considered the last western emperor.

Stephen I of Antioch was the Bishop of Antioch between 341 and 345 or 342 and 344, depending on the source. He was leader of the Arian party, called Eusebians, during the Arian controversy and an adversary of Athanasius.

References

  1. al, Philip Schaff et. Nicene and Post-Nicene Fathers: Series II/Volume II/Socrates/Book II.