828

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Millennium: 1st millennium
Centuries:
Decades:
Years:
828 in various calendars
Gregorian calendar 828
DCCCXXVIII
Ab urbe condita 1581
Armenian calendar 277
ԹՎ ՄՀԷ
Assyrian calendar 5578
Balinese saka calendar 749–750
Bengali calendar 235
Berber calendar 1778
Buddhist calendar 1372
Burmese calendar 190
Byzantine calendar 6336–6337
Chinese calendar 丁未年 (Fire  Goat)
3524 or 3464
     to 
戊申年 (Earth  Monkey)
3525 or 3465
Coptic calendar 544–545
Discordian calendar 1994
Ethiopian calendar 820–821
Hebrew calendar 4588–4589
Hindu calendars
 - Vikram Samvat 884–885
 - Shaka Samvat 749–750
 - Kali Yuga 3928–3929
Holocene calendar 10828
Iranian calendar 206–207
Islamic calendar 212–213
Japanese calendar Tenchō 5
(天長5年)
Javanese calendar 724–725
Julian calendar 828
DCCCXXVIII
Korean calendar 3161
Minguo calendar 1084 before ROC
民前1084年
Nanakshahi calendar −640
Seleucid era 1139/1140 AG
Thai solar calendar 1370–1371
Tibetan calendar 阴火羊年
(female Fire-Goat)
954 or 573 or −199
     to 
阳土猴年
(male Earth-Monkey)
955 or 574 or −198
One of the oldest known dated Sanskrit manuscripts from South Asia, this specimen transmits a substantial portion of Paramesvaratantra, a scripture of the Shaiva Siddhanta, that taught the worship of Shiva as Paramesvara ("Supreme Lord"). A note in the manuscript states that it was copied in the year 252, which some scholars judge to be of the era established by the Nepalese king Amsuvaran, therefore corresponding to 828 CE. Cambridge University Library Paramesvaratantra (Camb. Univ. Lib. MS Add.1049.1).jpg
One of the oldest known dated Sanskrit manuscripts from South Asia, this specimen transmits a substantial portion of Pārameśvaratantra, a scripture of the Shaiva Siddhanta, that taught the worship of Shiva as Pārameśvara ("Supreme Lord"). A note in the manuscript states that it was copied in the year 252, which some scholars judge to be of the era established by the Nepalese king Amśuvaran, therefore corresponding to 828 CE. Cambridge University Library

Year 828 ( DCCCXXVIII ) was a leap year starting on Wednesday (link will display the full calendar) of the Julian calendar.

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The 800s decade ran from January 1, 800, to December 31, 809.

The 810s decade ran from January 1, 810, to December 31, 819.

The 820s decade ran from January 1, 820, to December 31, 829.

The 840s decade ran from January 1, 840, to December 31, 849.

The 880s decade ran from January 1, 880, to December 31, 889.

The 710s decade ran from January 1, 710, to December 31, 719.

<span class="mw-page-title-main">827</span> Calendar year

Year 827 (DCCCXXVII) was a common year starting on Tuesday of the Julian calendar.

<span class="mw-page-title-main">810</span> Calendar year

Year 810 (DCCCX) was a common year starting on Tuesday of the Julian calendar.

<span class="mw-page-title-main">626</span> Calendar year

Year 626 (DCXXVI) was a common year starting on Wednesday of the Julian calendar. The denomination 626 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">756</span> Calendar year

Year 756 (DCCLVI) was a leap year starting on Thursday of the Julian calendar, the 756th year of the Common Era (CE) and Anno Domini (AD) designations, the 756th year of the 1st millennium, the 56th year of the 8th century, and the 7th year of the 750s decade. The denomination 756 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">759</span> Calendar year

Year 759 (DCCLIX) was a common year starting on Monday of the Julian calendar. The denomination 759 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">826</span> Calendar year

Year 826 (DCCCXXVI) was a common year starting on Monday of the Julian calendar, the 826th year of the Common Era (CE) and Anno Domini (AD) designations, the 826th year of the 1st millennium, the 26th year of the 9th century, and the 7th year of the 820s decade.

<span class="mw-page-title-main">717</span> Calendar year

Year 717 (DCCXVII) was a common year starting on Friday of the Julian calendar. The denomination 717 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">870</span> Calendar year

Year 870 (DCCCLXX) was a common year starting on Sunday of the Julian calendar, the 870th year of the Common Era (CE) and Anno Domini (AD) designations, the 870th year of the 1st millennium, the 70th year of the 9th century, and the 1st year of the 870s decade.

<span class="mw-page-title-main">912</span> Calendar year

Year 912 (CMXII) was a leap year starting on Wednesday of the Julian calendar.

<span class="mw-page-title-main">Emirate of Sicily</span> Period of Sicilian history under Islamic rule from 831 to 1091

The Emirate of Sicily or Fatimid Sicily was an Islamic kingdom that ruled the Muslim territories on the island of Sicily between 831 and 1091. Its capital was Palermo, which, during this period, became a major cultural and political center of the Muslim world.

Euphemius or Euphemios was a Byzantine commander in Sicily, who rebelled against the imperial governor in 826 AD, and invited the Aghlabids to aid him, thus beginning the Muslim conquest of Sicily.

<span class="mw-page-title-main">History of Islam in southern Italy</span>

The history of Islam in Sicily and Southern Italy began with the first Arab settlement in Sicily, at Mazara, which was captured in 827. The subsequent rule of Sicily and Malta started in the 10th century. The Emirate of Sicily lasted from 831 until 1061, and controlled the whole island by 902. Though Sicily was the primary Muslim stronghold in Italy, some temporary footholds, the most substantial of which was the port city of Bari, were established on the mainland peninsula, especially in mainland Southern Italy, though Muslim raids, mainly those of Muhammad I ibn al-Aghlab, reached as far north as Naples, Rome and the northern region of Piedmont. The Arab raids were part of a larger struggle for power in Italy and Europe, with Christian Byzantine, Frankish, Norman and local Italian forces also competing for control. Arabs were sometimes sought as allies by various Christian factions against other factions.

<span class="mw-page-title-main">Muslim conquest of Sicily</span> 827–902 Aghlabid campaign against the Byzantines

The Muslim conquest of Sicily began in June 827 and lasted until 902, when the last major Byzantine stronghold on the island, Taormina, fell. Isolated fortresses remained in Byzantine hands until 965, but the island was henceforth under Muslim rule until conquered in turn by the Normans in the 11th century.

The siege of Syracuse in 827–828 marks the first attempt by the Aghlabids to conquer the city of Syracuse in Sicily, then a Byzantine province. The Aghlabid army had only months before landed on Sicily, ostensibly in support of the rebel Byzantine general Euphemius. After defeating local forces and taking the fortress of Mazara, they marched on Syracuse, which was the capital of the island under Roman and Byzantine rule. The siege lasted through the winter of 827–828 and until summer, during which time the besieging forces suffered greatly from lack of food and an outbreak of an epidemic, which claimed the life of their commander, Asad ibn al-Furat. In the face of Byzantine reinforcements, the new Arab leader, Muhammad ibn Abi'l-Jawari, abandoned the siege and withdrew to the southwestern part of the island, which remained in their hands. From there they pursued the slow conquest of Sicily, which led to the fall of Syracuse after another long siege in 877–878, and culminated in the fall of Taormina in 902.

References

  1. Treadgold (1988), pp. 253–254.
  2. Vasiliev (1935), pp. 83–84.
  3. Rucquoi, Adeline (1993). Histoire médiévale de la Péninsule ibérique. Paris: Seuil. p. 86. ISBN   2-02-012935-3.
  4. Donald M. Nicol, Byzantium and Venice: A study in diplomatic and cultural relations (Cambridge: University Press, 1988), p. 24.
  5. Klein, "Adalram".
  6. Gilbert Meynier (2010) L'Algérie cœur du Maghreb classique. De l'ouverture islamo-arabe au repli (658-1518). Paris: La Découverte; p. 28.