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Idealism in philosophy, also known as philosophical idealism or metaphysical idealism, is the set of metaphysical perspectives asserting that, most fundamentally, reality is equivalent to mind, spirit, or consciousness; that reality is entirely a mental construct; or that ideas are the highest type of reality or have the greatest claim to being considered "real". Because there are different types of idealism, it is difficult to define the term uniformly.
Materialism is a form of philosophical monism which holds that matter is the fundamental substance in nature, and that all things, including mental states and consciousness, are results of material interactions of material things. According to philosophical materialism, mind and consciousness are caused by physical processes, such as the neurochemistry of the human brain and nervous system, without which they cannot exist. Materialism directly contrasts with idealism, according to which consciousness is the fundamental substance of nature.
Space is a three-dimensional continuum containing positions and directions. In classical physics, physical space is often conceived in three linear dimensions. Modern physicists usually consider it, with time, to be part of a boundless four-dimensional continuum known as spacetime. The concept of space is considered to be of fundamental importance to an understanding of the physical universe. However, disagreement continues between philosophers over whether it is itself an entity, a relationship between entities, or part of a conceptual framework.
Time is the continued sequence of existence and events that occurs in an apparently irreversible succession from the past, through the present, and into the future. It is a component quantity of various measurements used to sequence events, to compare the duration of events or the intervals between them, and to quantify rates of change of quantities in material reality or in the conscious experience. Time is often referred to as a fourth dimension, along with three spatial dimensions.
A Brief History of Time: From the Big Bang to Black Holes is a book on theoretical cosmology by the physicist Stephen Hawking. It was first published in 1988. Hawking wrote the book for readers who had no prior knowledge of physics.
Nothing, no-thing, or no thing, is the complete absence of anything as the opposite of something and an antithesis of everything. The concept of nothing has been a matter of philosophical debate since at least the 5th century BC. Early Greek philosophers argued that it was impossible for nothing to exist. The atomists allowed nothing but only in the spaces between the invisibly small atoms. For them, all space was filled with atoms. Aristotle took the view that there exists matter and there exists space, a receptacle into which matter objects can be placed. This became the paradigm for classical scientists of the modern age like Newton. Nevertheless, some philosophers, like Descartes, continued to argue against the existence of empty space until the scientific discovery of a physical vacuum.
In philosophy, the philosophy of physics deals with conceptual and interpretational issues in physics, many of which overlap with research done by certain kinds of theoretical physicists. Historically, philosophers of physics have engaged with questions such as the nature of space, time, matter and the laws that govern their interactions, as well as the epistemological and ontological basis of the theories used by practicing physicists. The discipline draws upon insights from various areas of philosophy, including metaphysics, epistemology, and philosophy of science, while also engaging with the latest developments in theoretical and experimental physics.
The Critique of Pure Reason is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. Also referred to as Kant's "First Critique", it was followed by his Critique of Practical Reason (1788) and Critique of Judgment (1790). In the preface to the first edition, Kant explains that by a "critique of pure reason" he means a critique "of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience" and that he aims to decide on "the possibility or impossibility of metaphysics". The term "critique" is properly understood in this context to mean a systematic analysis, rather than finding fault, as the term is often used colloquially.
Transcendental idealism is a philosophical system founded by German philosopher Immanuel Kant in the 18th century. Kant's epistemological program is found throughout his Critique of Pure Reason (1781). By transcendental Kant means that his philosophical approach to knowledge transcends mere consideration of sensory evidence and requires an understanding of the mind's innate modes of processing that sensory evidence.
Philosophy of space and time is the branch of philosophy concerned with the issues surrounding the ontology and epistemology of space and time. While such ideas have been central to philosophy from its inception, the philosophy of space and time was both an inspiration for and a central aspect of early analytic philosophy. The subject focuses on a number of basic issues, including whether time and space exist independently of the mind, whether they exist independently of one another, what accounts for time's apparently unidirectional flow, whether times other than the present moment exist, and questions about the nature of identity.
Absolute space and time is a concept in physics and philosophy about the properties of the universe. In physics, absolute space and time may be a preferred frame.
In optics, the corpuscular theory of light states that light is made up of small discrete particles called "corpuscles" which travel in a straight line with a finite velocity and possess impetus. This was based on an alternate description of atomism of the time period.
Relationalism is any theoretical position that gives importance to the relational nature of things. For relationalism, things exist and function only as relational entities.
The relational theory of space is a metaphysical theory according to which space is composed of relations between objects, with the implication that it cannot exist in the absence of matter. Its opposite is the container theory. A relativistic physical theory implies a relational metaphysics, but not the other way round: even if space is composed of nothing but relations between observers and events, it would be conceptually possible for all observers to agree on their measurements, whereas relativity implies they will disagree. Newtonian physics can be cast in relational terms, but Newton insisted, for philosophical reasons, on absolute (container) space. The subject was famously debated by Gottfried Wilhelm Leibniz and a supporter of Newton's in the Leibniz–Clarke correspondence.
The container theory of space is a metaphysical theory according to which space is a background against which objects rest and move, with the implication that it can continue to exist in the absence of matter. Its opposite is the relational theory. Newton favoured absolute time and space and the container theory, against Leibniz who was a relationist. The subject was famously debated in the Leibniz–Clarke correspondence.
Metaphysics is the branch of philosophy that investigates principles of reality transcending those of any particular science. Cosmology and ontology are traditional branches of metaphysics. It is concerned with explaining the fundamental nature of being and the world. Someone who studies metaphysics can be called either a "metaphysician" or a "metaphysicist".
The following outline is provided as an overview of and topical guide to metaphysics:
In classical physics and general chemistry, matter is any substance that has mass and takes up space by having volume. All everyday objects that can be touched are ultimately composed of atoms, which are made up of interacting subatomic particles, and in everyday as well as scientific usage, matter generally includes atoms and anything made up of them, and any particles that act as if they have both rest mass and volume. However it does not include massless particles such as photons, or other energy phenomena or waves such as light or heat. Matter exists in various states. These include classical everyday phases such as solid, liquid, and gas – for example water exists as ice, liquid water, and gaseous steam – but other states are possible, including plasma, Bose–Einstein condensates, fermionic condensates, and quark–gluon plasma.
In physics, the history of centrifugal and centripetal forces illustrates a long and complex evolution of thought about the nature of forces, relativity, and the nature of physical laws.
Philosophy of motion is a branch of philosophy concerned with exploring questions on the existence and nature of motion. The central questions of this study concern the epistemology and ontology of motion, whether motion exists as we perceive it, what is it, and, if it exists, how does it occur. The philosophy of motion is important in the study of theories of change in natural systems and is closely connected to studies of space and time in philosophy.
References
- 1 2 3 "Absolute and Relational Theories of Space and Motion" (Stanford Encyclopedia of Philosophy)
- 1 2 3 Bachelard, Jerome (2014). Governance Reform in Africa: International and Domestic Pressures and Counter-Pressures. Oxon: Routledge. p. 18. ISBN 978-1-134-69855-4.
- 1 2 Khamara, Edward J. (2006). Space, Time, and Theology in the Leibniz-Newton Controversy. Piscataway, NJ: Transaction Books. p. 6. ISBN 978-3-11-032830-1.
- 1 2 3 Thomson, Garrett (2012-05-21). Bacon to Kant: An Introduction to Modern Philosophy, Third Edition. Long Grove, Illinois: Waveland Press. p. 106. ISBN 978-1-4786-1045-8.
- ↑ Buroker, J. V. (1981). Space and Incongruence: The Origin of Kant’s Idealism. Dordrecht: Springer Science & Business Media. p. 8. ISBN 9789048183630.
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