Notes on the Jewish Temple is a manuscript by Isaac Newton, written in Latin, Hebrew, Aramaic and Greek, which holds notes on the Jewish Temple and its rituals.
Today the manuscript is found in the collections of the National Library of Israel in Jerusalem.
The book contains Hebrew and Aramaic phrases which were copied to Hebrew letters by Newton, such as the phrase: "ברוך שם כבוד מלכותו לעולם ועד" (English: Blessed be the name of His glorious kingdom for all eternity). A Latin translation appears alongside the Hebrew and Aramaic phrases, together with additional explanations which are taken from the book "On Hebrew Abbreviations" by the Christian Hebraist, Johannes Buxtorf.
The manuscript contains references to a variety of sources, including the Old Testament, the Midrash (interpreting biblical stories) of the sophos Hillel and Shammai, the Talmud, the Zohar, and Targum Jonathan.
The dimension of the manuscript is 31 x 20 centimeters.
Newton bases the book on the prophecy from the biblical Book of Ezekiel, which contains a description of the Temple. In addition, Newton uses a commentary about that prophecy description by the Spanish Jesuit, Juan Bautista Villalpando, and the critique about his commentary by Louis Cappel. This critique appeared on Brian Walton's multilingual edition of the Bible, of which Newton had a copy.
The manuscript is dated between 1675 and 1685.
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Jeremiah 4 is the fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel.
Ezekiel 7 is the seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel announces that "judgment on Israel is near".
Ezekiel 23 is the twenty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter forms part of a series of "predictions regarding the fall of Jerusalem", and is written in the form of a message delivered by God to Ezekiel. It presents an extended metaphor in which Samaria and Jerusalem are compared to sisters named Oholah (Samaria) and Oholibah (Jerusalem), who are the wives of God and accused of "playing the whore" in Egypt then cuckolding her husband while he watched.
Jeremiah 10 is the tenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Jeremiah 31 is the thirty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 38 in the Septuagint. The book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets (Nevi'im). This chapter is notable for the passage about the "New Covenant" of God with His restored people and the quoting of 31:15 in the “Massacre of the Innocents" narrative. The Jerusalem Bible refers to chapters 30 and 31 as "the Book of Consolation", and Lutheran theologian Ernst Hengstenberg calls these two chapters "the triumphal hymn of Israel’s salvation".
Paleo-Hebrew Leviticus Scroll, known also as 11QpaleoLev, is an ancient text preserved in one of the Qumran group of caves, and which provides a rare glimpse of the script used formerly by the Israelites in writing Torah scrolls during pre-exilic history. The fragmentary remains of the Torah scroll is written in the Paleo-Hebrew script and was found stashed away in cave no. 11 at Qumran, showing a portion of Leviticus. The scroll is thought to have been penned by the scribe between the late 2nd century BCE to early 1st century BCE, while others place its writing in the 1st century CE.
Ezra 4 is the fourth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra–Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE. This chapter records the opposition of the non-Jews to the re-building of the temple and their correspondence with the kings of Persia which brought a stop to the project until the reign of Darius the Great.
Ezra 5 is the fifth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra–Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra to the land of Judah in 468 BCE. This chapter records the contribution of the prophets Haggai and Zechariah to the temple building project and the investigation by Persian officials.
Tanhum ben Joseph of Jerusalem, also known as Tanḥum ha-Yerushalmi (1220–1291), was a 13th-century Hebrew lexicographer and biblical exegete who compiled several Hebrew works, the most notable of which being a lexicon on Mishnaic words entitled Murshid al-kāfī. Tanhum's learning in Jewish studies was so pervasive that he was coined the name "the Abraham ibn Ezra of the Levant."
