Discipline | Political science |
---|---|
Language | English |
Edited by | Ruth Kinna |
Publication details | |
History | 1993–present |
Publisher | Lawrence and Wishart (United Kingdom) |
Frequency | Biannually |
License | CC BY-NC-ND |
Standard abbreviations | |
ISO 4 | Anarch. Stud. |
Indexing | |
ISSN | 0967-3393 |
OCLC no. | 163567083 |
Links | |
Anarchist Studies is a biannual academic journal on anarchism. It takes an interdisciplinary approach, examining the history, culture, and theory of anarchism. The journal was established in 1993 and is edited by Ruth Kinna and published by Lawrence and Wishart.
The journal focusses on three broad themes: the re-evaluation of anarchist history, with regard to issues of culture, philosophy, and political action; the potential future of anarchism as a form of critical political action; and the application of anarchist ideas as an instrument of scholarly research. The journal publishes special issues on topics which have included sexuality, science-fiction, and "anarchism after September 11," as well as historical research on Leo Tolstoy, Taoism, John Locke, and post-structuralism. More recently, a central focus of the journal has been anarchism's relation to globalisation. [1]
Anarchism is a political philosophy and movement that is against all forms of authority and seeks to abolish the institutions it claims maintain unnecessary coercion and hierarchy, typically including the state and capitalism. Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations. A historically left-wing movement, anarchism is usually described as the libertarian wing of the socialist movement.
Individualism is the moral stance, political philosophy, ideology, and social outlook that emphasizes the intrinsic worth of the individual. Individualists promote realizing one's goals and desires, valuing independence and self-reliance, and advocating that the interests of the individual should gain precedence over the state or a social group, while opposing external interference upon one's own interests by society or institutions such as the government. Individualism makes the individual its focus, and so starts "with the fundamental premise that the human individual is of primary importance in the struggle for liberation".
Colin Ward was a British anarchist writer and editor. He has been called "one of the greatest anarchist thinkers of the past half century, and a pioneering social historian."
Green anarchism, also known as ecological anarchism or eco-anarchism, is an anarchist school of thought that focuses on ecology and environmental issues. It is an anti-capitalist and anti-authoritarian form of radical environmentalism, which emphasises social organization, freedom and self-fulfillment.
Anarcha-feminism, also known as anarchist feminism or anarcho-feminism, is a system of analysis which combines the principles and power analysis of anarchist theory with feminism. It closely resembles intersectional feminism. Anarcha-feminism generally posits that patriarchy and traditional gender roles as manifestations of involuntary coercive hierarchy should be replaced by decentralized free association. Anarcha-feminists believe that the struggle against patriarchy is an essential part of class conflict and the anarchist struggle against the state and capitalism. In essence, the philosophy sees anarchist struggle as a necessary component of feminist struggle and vice versa. L. Susan Brown claims that "as anarchism is a political philosophy that opposes all relationships of power, it is inherently feminist".
Crypto-anarchy, crypto-anarchism, cyberanarchy or cyberanarchism is a political ideology focusing on the protection of privacy, political freedom, and economic freedom, the adherents of which use cryptographic software for confidentiality and security while sending and receiving information over computer networks. In his 1988 "Crypto Anarchist Manifesto", Timothy C. May introduced the basic principles of crypto-anarchism, encrypted exchanges ensuring total anonymity, total freedom of speech, and total freedom to trade. In 1992, he read the text at the founding meeting of the cypherpunk movement. Most Crypto-anarchists are anarcho-capitalists but some are anarcho-mutualists.
Anarchists have employed certain symbols for their cause since the 19th century, including most prominently the circle-A and the black flag. Anarchist cultural symbols have become more prevalent in popular culture since around the turn of the 21st century, concurrent with the anti-globalization movement and with the punk subculture.
According to different scholars, the history of anarchism either goes back to ancient and prehistoric ideologies and social structures, or begins in the 19th century as a formal movement. As scholars and anarchist philosophers have held a range of views on what anarchism means, it is difficult to outline its history unambiguously. Some feel anarchism is a distinct, well-defined movement stemming from 19th-century class conflict, while others identify anarchist traits long before the earliest civilisations existed.
The nature of capitalism is criticized by left-wing anarchists, who reject hierarchy and advocate stateless societies based on non-hierarchical voluntary associations. Anarchism is generally defined as the libertarian philosophy which holds the state to be undesirable, unnecessary and harmful as well as opposing authoritarianism, illegitimate authority and hierarchical organization in the conduct of human relations. Capitalism is generally considered by scholars to be an economic system that includes private ownership of the means of production, creation of goods or services for profit or income, the accumulation of capital, competitive markets, voluntary exchange and wage labor, which have generally been opposed by most anarchists historically. Since capitalism is variously defined by sources and there is no general consensus among scholars on the definition nor on how the term should be used as a historical category, the designation is applied to a variety of historical cases, varying in time, geography, politics and culture.
Anarchism has long had an association with the arts, particularly with visual art, music and literature. This can be dated back to the start of anarchism as a named political concept, and the writings of Pierre-Joseph Proudhon on the French realist painter Gustave Courbet. In an 1857 essay on Courbet, Proudhon set out a principle for art, which he saw in the work of Courbet, that it should show the real lives of the working classes and the injustices working people face at the hands of the bourgeoisie.
Anarchism in Nigeria has its roots in the organization of various stateless societies that inhabited pre-colonial Nigeria, particularly among the Igbo people. After the British colonization of Nigeria, revolutionary syndicalism became a key factor in the anti-colonial resistance, although the trade union movement deradicalized and took a more reformist approach following the country's independence. The contemporary Nigerian anarchist movement finally emerged from the left-wing opposition to the military dictatorship in the late 1980s and saw the creation of the Awareness League.
Anarchism in the United States began in the mid-19th century and started to grow in influence as it entered the American labor movements, growing an anarcho-communist current as well as gaining notoriety for violent propaganda of the deed and campaigning for diverse social reforms in the early 20th century. By around the start of the 20th century, the heyday of individualist anarchism had passed and anarcho-communism and other social anarchist currents emerged as the dominant anarchist tendency.
Anarchism in Greece traces its roots to ancient Greece but was formed as a political movement during the 19th century. It was in the ancient era that the first libertarian thoughts appeared when philosophers based on rationality questioned the fundamentals of tradition. Modern anarchism in Greece emerged in the 19th century, heavily influenced by the contemporary European classical anarchism. Because of the Bolshevik success in the Russian Revolution of 1917 and the rise of the Communist Party, anarchism faded after the first decades of the 20th century. The collapse of the military junta put an end to the monopoly of the political power from the Right, whereas the dissolution of the Soviet Union diminished the allure of the Communist Party of Greece allowing anarchist groups to gain pace in Athens and other cities.
Anarchism in Japan began to emerge in the late 19th and early 20th centuries, as Western anarchist literature began to be translated into Japanese. It existed throughout the 20th century in various forms, despite repression by the state that became particularly harsh during the two world wars, and it reached its height in the 1920s with organisations such as Kokuren and Zenkoku Jiren.
Allan W. Antliff is an anarchist activist, art critic, author and founding member of the Toronto Anarchist Free School who has written extensively on the topics of anarchism and art in North America since the 1980s.
Contemporary anarchism within the history of anarchism is the period of the anarchist movement continuing from the end of World War II and into the present. Since the last third of the 20th century, anarchists have been involved in anti-globalisation, peace, squatter and student protest movements. Anarchists have participated in armed revolutions such as in those that created the Makhnovshchina and Revolutionary Catalonia, and anarchist political organizations such as the International Workers' Association and the Industrial Workers of the World have existed since the 20th century. Within contemporary anarchism, the anti-capitalism of classical anarchism has remained prominent.
Total liberation, also referred to as total liberation ecology or veganarchism, is a political philosophy and movement that combines anarchism with a commitment to animal and earth liberation. Whilst more traditional approaches to anarchism have often focused primarily on opposing the state and capitalism, total liberation is additionally concerned with opposing all additional forms of human oppression as well as the oppression of other animals and ecosystems. Proponents of total liberation typically espouse a holistic and intersectional approach aimed at using direct action to dismantle all forms of domination and hierarchy, common examples of which include the state, capitalism, patriarchy, racism, heterosexism, cissexism, disablism, ageism, speciesism, and ecological domination.
Insurrectionary anarchism is a revolutionary theory and tendency within the anarchist movement that emphasizes insurrection as a revolutionary practice. It is critical of formal organizations such as labor unions and federations that are based on a political program and periodic congresses. Instead, insurrectionary anarchists advocate informal organization and small affinity group based organization. Insurrectionary anarchists put value in attack, permanent class conflict and a refusal to negotiate or compromise with class enemies.
Anarchist archives preserve records from the international anarchist movement in personal and institutional collections around the world. This primary source documentation is made available for researchers to learn directly from movement anarchists, both their ideas and lives.