An anointing brush is a liturgical brush used in the Byzantine Rite to administer one of the sacred oils: chrism, oil of catechumens, or oil of the sick.
In Post-Soviet Russia the anointing brush is used by the self-proclaimed "Orthodox psychotherapist" Grigorii Grigoriev in a ritual for alcoholic patients. Grigoriev has preserved some of Soviet psychiatrist Alexander Dovzhenko's ritual structures but has replaced all biomedical representations with official religious elements from Russian Orthodoxy. After consulting with the patients, Grigoriev reads a prayer over them in Church Slavonic, then intones declaring them free of cravings for alcohol. The anointing brush is used to mark the conclusion the ritual by touching the patient upon their head with the brush. [1]
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Anointing of the sick, known also by other names, is a form of religious anointing or "unction" for the benefit of a sick person. It is practiced by many Christian churches and denominations.
Anointing is the ritual act of pouring aromatic oil over a person's head or entire body.
A coronation is the act of placement or bestowal of a crown upon a monarch's head. The term generally also refers not only to the physical crowning but to the whole ceremony wherein the act of crowning occurs, along with the presentation of other items of regalia, marking the formal investiture of a monarch with regal power. Aside from the crowning, a coronation ceremony may comprise many other rituals such as the taking of special vows by the monarch, the investing and presentation of regalia to the monarch, and acts of homage by the new ruler's subjects and the performance of other ritual deeds of special significance to the particular nation. Western-style coronations have often included anointing the monarch with holy oil, or chrism as it is often called; the anointing ritual's religious significance follows examples found in the Bible. The monarch's consort may also be crowned, either simultaneously with the monarch or as a separate event.
A rite is an established, ceremonial, usually religious, act. Rites in this sense fall into three major categories:
In the Latter Day Saint movement, the term ordinance is used to refer to sacred rites and ceremonies that have spiritual and symbolic meanings and act as a means of conveying divine grace. Ordinances are physical acts which signify or symbolize an underlying spiritual act; for some ordinances, the spiritual act is the finalization of a covenant between the ordinance recipient and God.
Washing and anointing is a temple ordinance practiced by The Church of Jesus Christ of Latter-day Saints and Mormon fundamentalists as part of the faith's endowment ceremony. It is a sacred ordinance for adults, similar to chrismation, usually performed at least a year after baptism. The ordinance is performed by the authority of the Melchizedek priesthood by an officiator of the same gender as the participant.
Chrism, also called myrrh, myron, holy anointing oil, and consecrated oil, is a consecrated oil used in the Anglican, Armenian, Assyrian, Catholic, Old Catholic, Eastern Orthodox, Oriental Orthodox, Mormon, and Nordic Lutheran churches in the administration of certain sacraments and ecclesiastical functions.
Dedication is the act of consecrating an altar, temple, church, or other sacred building. It also refers to the inscription of books or other artifacts when these are specifically addressed or presented to a particular person. This practice, which once was used to gain the patronage and support of the person so addressed, is now only a mark of affection or regard. In law, the word is used of the setting apart by a private owner of a road to public use.
The holy anointing oil formed an integral part of the ordination of the priesthood and the High Priest as well as in the consecration of the articles of the Tabernacle and subsequent temples in Jerusalem. The primary purpose of anointing with the holy anointing oil was to sanctify, to set the anointed person or object apart as qodesh, or "holy".
Nikifor (Nikolay) Grigoriev, born Nychypir Servetnyk in a small village of Zastavlia, was a paramilitary leader noted for numerous switching of sides during the civil war in Ukraine. He was commonly known as "Otaman Grigoriev", as "Matviy Hryhoriyiv", "Matvey Grigoriev", or "Mykola Grigoriev".
Alexander Grigoriev, son of Lykov was a Russian cannon and bellfounder.
An oil is any nonpolar chemical substance that is a viscous liquid at ambient temperatures and is both hydrophobic and lipophilic. Oils have a high carbon and hydrogen content and are usually flammable and surface active. Most oils are unsaturated lipids that are liquid at room temperature.
Makhnovia, also known as the Free Territory, resulted from an attempt to form a stateless anarchist society during the Ukrainian Revolution of 1917 to 1921. It existed from 1918 to 1921, during which time "free soviets" and libertarian communes operated under the protection of Nestor Makhno's Revolutionary Insurrectionary Army. The area had a population of around seven million.
"When She Was Bad" is the first episode in the second season of Buffy the Vampire Slayer. The episode was written and directed by series creator and executive producer Joss Whedon. The narrative follows Buffy Summers returning from her summer vacation and behaving strangely following her encounter with The Master in the previous season's finale. The Anointed One attempts to revive the Master with a ritual involving his bones. However he requires something from the Slayer and sets a deadly trap in motion.
Anointing of the Sick is a sacrament of the Catholic Church that is administered to a Catholic "who, having reached the age of reason, begins to be in danger due to sickness or old age", except in the case of those who "persevere obstinately in manifest grave sin". Proximate danger of death, the occasion for the administration of Viaticum, is not required, but only the onset of a medical condition of serious illness or injury or simply old age: "It is not a sacrament for those only who are at the point of death. Hence, as soon as anyone of the faithful begins to be in danger of death from sickness or old age, the fitting time for him to receive this sacrament has certainly already arrived."
Nikalai (Nikolay) Dmitrievich Grigoriev was a Russian chess player and a composer of endgame studies. He was born on 14 August 1895 in Moscow, and he died there in 1938.
The Coronation of the Holy Roman Emperor was a ceremony in which the ruler of Western Europe's then-largest political entity received the Imperial Regalia at the hands of the Pope, symbolizing both the pope's right to crown Christian sovereigns and also the emperor's role as protector of the Roman Catholic Church. The Holy Roman Empresses were crowned as well.
The accession of the King of France to the royal throne was legitimized by a ceremony performed with the Crown of Charlemagne at Notre-Dame de Reims. In late medieval and early modern times, the new king did not need to be anointed in order to be recognized as French monarch but ascended upon the previous monarch's death with the proclamation "Le Roi est mort, vive le Roi!"
The Russian geoglyph refers to a geoglyph on slopes of the Zyuratkul Mountains in the Chelyabinsk region in Russia.
Comprising about ten to fifteen per cent of the total population in Egypt, Coptic Orthodox Christians rely on the many services of the Orthodox Church and its dogma. Because the Copts compromise a small percentage of the population, most live in remote areas around Egypt mostly in the Zabbaleen, a poverty stricken area located in the Mokattam Village, Assuit, Akhmim, Girgeh, Luxor, Kuft and Nagada. As part of their core belief, Copts practice and accept the “Seven Sacrament,” which are explained as channels in which believers receive the sanctifications of the Holy Spirit. In Greek, the word “Sacrament” translates to “mystery” and Copts use this term specifically because of the unexplainable absolution that may derive from it. The Seven Sacraments are affirmed and derived by contemporary Orthodox Catechisms and textbooks. Although there are more than seven official Sacraments of the church, the Orthodox Confessions in the 17th century, endorsed by local councils against the Reformation such as Metrophanes Critopoulos in 1625, Peter Mogila in 1638 and Dostheos of Jerusalem in 1672, determined that there were seven important Sacraments to a spiritual life and the Orthodox Church accepted this. The Seven Sacraments are in order of: baptism, confirmation, repentance and confession, communion, matrimony, anointing of the sick, and priesthood. Here, we will further examine the sixth Sacrament, ‘anointing of the sick’, but first we must briefly contextualize Orthodoxy in Egypt to understand the hierarchy of the Church among Egyptians in Egypt and worldwide.