Mahavira, also known as Vardhamana, was the 24th tirthankara of Jainism. He was the spiritual successor of the 23rd tirthankara Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained moksha (liberation) in the 6th century BCE, although the year varies by sect.
The Śvētāmbara is one of the two main branches of Jainism, the other being the Digambara. Śvētāmbara means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the Digambara "sky-clad" Jains, whose ascetic practitioners go nude. Śvētāmbaras do not believe that ascetics must practice nudity.
Ramagupta, according to the Sanskrit play Devichandraguptam, was an emperor of the Gupta dynasty of northern India. The surviving fragments of the play, combined with other literary evidence, suggest that he agreed to surrender his wife Dhruvadevi to a Shaka enemy: However, his brother Chandragupta II killed the Shaka enemy, and later dethroned him, marrying Dhruvadevi.
Ajivika is one of the nāstika or "heterodox" schools of Indian philosophy. Believed to have been founded in the 5th century BCE by Makkhali Gosāla, it was a Śramaṇa movement and a major rival of Hinduism, Buddhism, and Jainism. Ājīvikas were organized renunciates who formed discrete communities. The precise identity of the Ājīvikas is not well known, and it is even unclear if they were a divergent sect of the Buddhists or the Jains.
The Kalpa Sūtra is a Jain text containing the biographies of the Jain Tirthankaras, notably Parshvanatha and Mahavira. Traditionally ascribed to Bhadrabahu, which would place it in the 4th century BCE, it was probably put in writing 980 or 993 years after the Nirvana (Moksha) of Mahavira.
Parshvanath, also Pārśvanātha, Parshva, Pārśva and Parasnath, was the 23rd of 24 Tirthankaras of Jainism. He gained the title of Kalīkālkalpataru.
Kharavela was a monarch of Kalinga in present-day Odisha, India, who ruled during the second or first century BCE. The primary source for Kharavela is his rock-cut Hathigumpha inscription. The inscription is undated, only four of its 17 lines are completely legible, others unclear, variously interpreted and disputed by scholars. The inscription written with Jainism-related phrases recites a year by year record of his reign and panegyrically credits him with public infrastructure projects, welfare activities, patronage of the arts, and many military victories. Historians agree that it is best and most complete biography of Kharavela available. He was a follower of Jainism.
The Hathigumpha Inscription is a seventeen line inscription in a Prakrit language incised in Brahmi script in a cavern called Hathigumpha in Udayagiri hills, near Bhubaneswar in Odisha, India. Dated between the second century BCE and the first century CE, it was inscribed by the Jain king Kharavela of the Kalinga kingdom.
Rishabhanatha, also Rishabhadeva, Rishabha or Ikshvaku, is the first tirthankara of Jainism. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one cross the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankar of previous time cycle. He is also known as Ādinātha, as well as Adishvara, Yugadideva, Prathamarajeshwara and Nabheya. He is also known as Ikshvaku, establisher of Ikshvaku dynasty. Along with Mahavira, Parshvanath, Neminath, and Shantinath, Rishabhanatha is one of the five Tirthankaras that attract the most devotional worship among the Jains.
Jainism is a religion founded in ancient India. Jains trace their history through twenty-four tirthankara and revere Rishabhanatha as the first tirthankara. The last two tirthankara, the 23rd tirthankara Parshvanatha and the 24th tirthankara Mahavira are considered historical figures. According to Jain texts, the 22nd tirthankara Neminatha lived about 5,000 years ago and was the cousin of Krishna.
Jainism is an ancient Indian religion belonging to the śramaṇa tradition. It prescribes ahimsa (non-violence) towards all living beings to the greatest possible extent. The three main teachings of Jainism are ahimsa, anekantavada (non-absolutism), aparigraha (non-possessiveness). Followers of Jainism take five main vows: ahimsa, satya, asteya, brahmacharya (chastity), and aparigraha. Monks follow them completely whereas śrāvakas (householders) observe them partially. Self-discipline and asceticism are thus major focuses of Jainism.
According to the Jain cosmology, the śalākapuruṣa "illustrious or worthy persons" are 63 illustrious beings who appear during each half-time cycle. They are also known as the triṣaṣṭiśalākāpuruṣa. The Jain universal or legendary history is a compilation of the deeds of these illustrious persons. Their life stories are said to be most inspiring.
Digambara is one of the two major schools of Jainism, the other being Śvētāmbara (white-clad). The Sanskrit word Digambara means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes.
Jain sculptures or Jain idols are the images depicting Tirthankaras. These images are worshiped by the followers of Jainism. The sculpture can depict any of the twenty-four tirthankaras with images depicting Parshvanatha, Rishabhanatha, or Mahāvīra being more popular. Jain sculptures are an example of Jain art. There is a long history of construction of Jain sculptures. Early examples include Lohanipur Torsos which has been regarded to be from the Maurya period, and images from the Kushan period from Mathura.
Panch Kalyanaka are the five chief auspicious events that occur in the life of tirthankara in Jainism. They are commemorated as part of many Jain rituals and festivals.
Jain art refers to religious works of art associated with Jainism. Even though Jainism has spread only in some parts of India, it has made a significant contribution to Indian art and architecture.
Samanar Hills, also known as Samanar Malai or Amanarmalai or Melmalai, is a rocky stretch of hills located near Keelakuyilkudi village, 10 kilometres (6.2 mi) west of Madurai city, Tamil Nadu, India. They stretch east–west over 3 kilometers towards Muthupatti village. These rocky hillocks are home to many Jain and Hindu monuments. The hill has been declared as a protected monument by the Archaeological Survey of India.
Ayodhya Inscription of Dhana is a stone inscription related to a Hindu Deva king named Dhana or Dhana–deva of the 1st-century BCE or 1st century CE. He ruled from the city of Ayodhya, Kosala, in India. His name is found in ancient coins and the inscription. According to P. L. Gupta, he was among the fifteen kings who ruled from Ayodhya between 130 BCE and 158 CE, and whose coins have been found: Muladeva, Vayudeva, Vishakadeva, Dhanadeva, Ajavarman, Sanghamirta, Vijayamitra, Satyamitra, Devamitra and Aryamitra. D.C. Sircar dates the inscription to 1st-century CE based on the epigraphical evidence. The paleography of the inscription is identical to that of the Northern Satraps in Mathura, which gives a 1st century CE date. The damaged inscription is notable for its mention of general Pushyamitra and his descendant Dhana–, his use of Vedic Ashvamedha horse to assert the range of his empire, and the building of a temple shrine.
The Mahavira Jain temple is built in Osian of Jodhpur District, Rajasthan. The temple is an important pilgrimage of the Oswal Jain community. This temple is the oldest surviving Jain temple in Western India and was built during the reign of Mahārāja Śrī Vatsarāja of Imperial Pratihāras. The temple is visited by both Jain and Hindu.
Kahaum pillar is an 8 m structure located in Khukhundoo in the state of Uttar Pradesh. The pillar was erected in the 5th century during the reign of Skandagupta. The pillar has carvings of Parshvanatha and other tirthankars with Brahmi script.
