Cash coins in feng shui

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The cash coin became the main standard currency of China in 221 BC with the Ban Liang (半兩) and would be produced until 1912 AD there with the Minguo Tongbao (民國通寶). Cash coins are characterised by their round outer shape and a square center hole (Chinese :方穿; pinyin :fāng chuān; Jyutping :fong1 cyun1; Pe̍h-ōe-jī :hong-chhoan). The hole in the centre of the coins allowed them to be strung together. [6] [7]

Originally cast during the Warring States period, these coins continued to be used for the entirety of Imperial China. [8] The last Chinese cash coins were cast in the first year of the Republic of China. Generally most cash coins were made from copper or bronze alloys, with iron, lead, and zinc coins occasionally used less often throughout Chinese history. Rare silver and gold cash coins were also produced. During most of their production, cash coins were cast, but during the late Qing dynasty, machine-struck cash coins began to be made. As the cash coins produced over Chinese history were similar, thousand year old cash coins produced during the Northern Song dynasty continued to circulate as valid currency well into the early twentieth century. [9]

Over the years, cash coins have had many different inscriptions, and the Wu Zhu (五銖) inscription, which first appeared under the Han dynasty, became the most commonly used inscription and was often used by succeeding dynasties for 700 years until the introduction of the Kaiyuan Tongbao (開元通寳) during the Tang dynasty. This was also the first time regular script was used as all earlier cash coins exclusively used seal script. During the Song dynasty a large number of different inscriptions was used, and several different styles of Chinese calligraphy were used, even on coins with the same inscriptions produced during the same period. These cash coins are known as matched coins (對錢). This was originally pioneered by the Southern Tang. During the Yuan dynasty, largely deprecated copper coinage was abandoned in favour of paper money. This trend continued under the Ming dynasty. Cash coins only contained the era names of the emperor during the Ming dynasty. Due to a naming taboo the term "Yuanbao" (元寶) was phased out from cash coin inscriptions as the founder of the Ming dynasty, Zhu Yuanzhang had the word "Yuan" (元) in his name. The trend of exclusively using the era names on currencies continued during the Qing dynasty, and all cash coins issued during this period were written in regular script.

Outside of China, Chinese cash coins have inspired the design of the Japanese mon, [10] Korean mun, [11] Ryukyuan mon, [12] and Vietnamese văn [13] [14] currencies and the last series of cash coins produced in the world were the French Indochinese Bảo Đại Thông Bảo (保大通寶) during the 1940s. [15]

Significance of cash coins in feng shui

Chinese people in the past believed that "similar things come together" and in this principle they believed that objects and events of the same nature will gather together: flowers go with flowers, grass goes with grass, gold goes with gold, like-minded people gather together, Etc. [16] Therefore, they believed that hanging coins in the house will attract more money to their household or their village. [16]

Feng shui masters (traditional Chinese: 風水師 ; simplified Chinese:风水师; pinyin:Fēngshuǐ shī) recommend the use of old Chinese cash coins to enhance the feng shui of a house (for the usage of old Chinese charms in the house, see "Chinese house charms"). [17] In feng shui certain cash coins are thought to be able to provide protection and promote good fortune. [17] Generally speaking, Feng shui masters always have a large number of Chinese copper-alloy cash coins on hand. [17] This is because cash coins, as well as jade, are the basic tools used to adjust the yin and yang forces of a house. [17] The reasons why cash coins have an important role in feng shui are numerous and concerns the very nature of Chinese cash coins as they have always been a potent instrument in feng shui. [17]

The reasons why Chinese cash coins have an important place in feng shui include:

Cash coins when used for feng shui purposes can be combined with other feng shui items to enhance their usage. [22] For example, if they are added to a Pixiu, it can strengthen the wealth effect of the Pixiu statuette, and if you add it to Qilin, it can also increase the power of eliminating evil spirits of the Qilin statuette. [22] Other examples include gourds, where they supposedly strengthen its healing functions and countering evil spirits (sha qì), mystic knots for protection, and crystals for wealth. [19]

While feng shui coins are typically made from copper alloys, they can also be made from stone, jade, other metals, Etc. [23]

Cash coins considered to be suitable and unsuitable for feng shui

A Northern Song dynasty period Daguan Tongbao (Da Guan Tong Bao ) is an example of an "auspicious cash coin" in feng shui because it was produced during an era of national strength and prosperity. Da Guan Tong Bao (Da Guan Tong Bao ) - 10 Cash - Scott Semans.jpg
A Northern Song dynasty period Daguan Tongbao (大觀通寶) is an example of an "auspicious cash coin" in feng shui because it was produced during an era of national strength and prosperity.

Some cash coins considered to be suitable and others unsuitable for feng shui to provide protection from evil and the promotion of good fortune, on this Chinese Feng shui masters note that the supposed "effectiveness" of a cash coin is dependent on the coin's alloy and quality, how many people have previously used it, and the time period when the cash coin was produced. [17]

Factors typically considered by Feng shui masters include:

Five Emperor Coins

In feng shui, the term Five Emperor Coins (traditional Chinese:五帝錢 / 五帝幣; simplified Chinese:五帝钱 / 五帝币; pinyin:Wǔdì qián / Wǔdì bì; Vietnamese : Tiền ngũ đế / Tiền năm vua), also sometimes called "Five Emperor Money Coins" in English, refers to a set of cash coins that were produced during the early and High Qing eras when the Qing dynasty was at its height both militarily and economically. [17] This set includes authentic cash coins produced during the reigns of the Shunzhi, Kangxi, Yongzheng, Qianlong, and Jiaqing Emperors. [17] As this period was when China's national power was the strongest, the authority of the emperor dominated, and Chinese society enjoyed stability the Five Emperor Coins are seen as having the essence of "heaven, earth, and people" (天、地、人). [25] In this context it is sometimes referred to as "genius, genius, talent" (天才,地才,人才). [22] Five Emperor Coins are also used with Tai Sui practices. [25]

The five emperors reigned from 1644 to 1824, which happened to be a cycle in feng shui (as a cycle occurs every 180 years). [26] The Shunzhi reign period belongs to northern water (北方水), Kangxi belongs to eastern wood (東方木), Yongzheng belongs to central earth (中央土), Qianlong belongs to western metal (西方金), and Jiaqing belongs to southern fire (南方火), which is exactly the symbol of the five elements of metal, wood, water, fire, and earth. [26]

Feng shui masters typically advise people to select cash coins for feng shui purposes that are approximately the same size and thickness as each other. [17] During the 60-year-long reign of the Qianlong Emperor a large quantity of Qianlong Tongbao cash coins were produced in varying sizes and qualities, this means that when selecting cash coins with this inscription special attention has to be given. [17]

The Five Emperor Coins consist of: [17]

Cash coins in feng shui
Chinese numismatic "good luck" objects, Hong Kong International Airport (2018) 09.jpg
Feng shui coins for sale at the Hong Kong International Airport, Hong Kong (2018)
Five Emperor Coins (五帝錢)
Inscription
(Traditional Chinese)
Translation of the era name Reign periodNote(s)Image
Shunzhi Tongbao
(順治通寶)
"To rule smoothly".1644–1661In feng shui this cash coin symbolises change, new beginnings, and origins. [19] Shun Chih T'ung Pao - John Ferguson 06.jpg
Kangxi Tongbao
(康熙通寶)
"Healthy and prosperous".1662–1722In feng shui this cash coin signifies wealth, prosperity, and good fortune. [19] Kang Hsi T'ung Pao (Manchu mint mark) - John Ferguson 01.jpg
Yongzheng Tongbao
(雍正通寶)
"Harmony and upright".1723–1735In feng shui this cash coin represents strength, willpower, and influence. [19] Yung Cheng T'ung Pao - John Ferguson 03.png
Qianlong Tongbao
(乾隆通寶)
"Lasting eminence".1736–1795The term "Qianlong" is a homophonic pun with the word "coin dragon" (錢龍, qián lóng) making it an especially auspicious inscription for attracting wealth. [17] In feng shui this cash coin epitomises wisdom, stability, and intelligence. [19] Ch'ien Lung T'ung Pao - John Ferguson 08.jpg
Jiaqing Tongbao
(嘉慶通寶)
"Good and celebrate".1796–1820In feng shui this cash coin embodies hard work, conviction, and decisiveness. [19] Chia Ch'ing T'ung Pao (24 mm) - John Ferguson.png

Alternative set of Five Emperor Coins: [27]

Inscription
(Traditional Chinese)
Emperor
(Traditional Chinese)
Dynasty Note(s)Image
Ban Liang
(半兩)
Qin Shi Huang
(秦始皇)
Qin dynasty Ban Liang - Dr. Luke Roberts.jpg
Wu Zhu
(五銖)
Wu of Han
(漢武帝)
Han dynasty Wu Zhu (Wu Zhu ) - Emp. Wu-di (140-86 BC - San Guan Mint) - Scott Semans 04.jpg
Kaiyuan Tongbao
(開元通寳)
Taizong of Tang
(唐太宗)
Tang dynasty KaiyuanTongbao.png
Songyuan Tongbao
(宋元通寳)
Taizu of Song
(宋太祖)
Song dynasty Song Yuan Tong Bao 960-975 - Dr. Luke Roberts 01.png
Yongle Tongbao
(永樂通寳)
Yongle Emperor
(永樂帝)
Ming dynasty Eiraku-Tsuho.jpg

In feng shui before being used Five Emperor Coins, like other feng shui items, have to be consecrated by a Feng shui master for them to have a feng shui effect. [25] Consecration of Five Emperor Coins usually takes place from 7:00 to 9:00 in the morning "when the dragon raises its head", after consecration, the Five Emperor Coins should not be touched by outsiders. [25] If the cash coins are dirty, they are either replaced or wiped with a little salt water, after drying, they are usually placed in the ground the next morning. [25] If the consecrated Five Emperor Coins need to be replaced they are usually wrapped in red cloth and put at the temple incense candle recycling place or at crossroads to supposedly let its aura dissipate. [25]

To attract wealth, Five Emperor Coins cash coins are usually placed placed in the area of the house where wealth is kept or generated such as the living room, work room (for those who work from home), altars, vaults or a safe, Etc. where they are usually strung together in a particular order. [25] Sometimes they are also placed inside of a car. [25]

Other variations

Wearing of cash coins as feng shui accessories

Bracelets with replica Daoguang Tongbao (Dao Guang Tong Bao ) cash coins integrated into them for sale at a market in Winschoten, Groningen, the Netherlands (2018) Cash coins bracelet at the Easter market, Winschoten (2018) 02.jpg
Bracelets with replica Daoguang Tongbao (道光通寶) cash coins integrated into them for sale at a market in Winschoten, Groningen, the Netherlands (2018)

Cash coins can also be worn for feng shui purposes as their square central holes conveniently allows them to be strung to a red cord, ribbon or a piece of clothing or to be worn as a necklace. [17] Cash coins are typically strung while using it in this manner using red cords due to red being considered an auspicious colour in Chinese culture. [17] According to the teaching of feng shui wearing cash coins can provide "personal protection from ghosts and other evils". [17] Alternative, cash coins do not necessarily have to be worn on the body of the person but could be placed in any number of accessoires for their supposed "effect" in feng shui as they could be placed in a purse, handbag or hung on the shoulder strap of a handbag. [25] Placing a set of Five Emperor Coins inside of a wallet is believed to attract wealth. [25]

According to Feng shui masters, cash coin necklaces should be worn in a slip knot, which is known in Mandarin as a Huójié (活結), because slip knots can easily be released by only pulling on one cord meaning that a cash coin is able to automatically" fall off as they believe that in the presence of a nearby powerful evil force should "suddenly fall" meaning that the necklace functions as a "very good warning system" that can warn its wearer to leave immediately if such a fall occurs. [17]

Placement of cash coins in the home for feng shui purposes

According feng shui cash coins placed at inside of the home can ward off evil spirits, this is because it is believed that evil spirits typically attempt to enter a house through gates, doors, and windows and Feng shui masters claim that by placing feng shui coins close to where it is believed evil spirits will enter they will be unable to rush inside. [17] Furthermore, in feng shui cash coins fulfill the purpose of promoting harmony in the household, and attracting both wealth and good fortune. [17] Placing cash coins in an area associated with money such as a vault or a cash register is believed to attract more wealth (see also: Vault protector coin). [25]

When new houses are constructed five sets of Qing dynasty Five Emperor Coins are sometimes placed at specific locations to attract both wealth and prosperity. [25] These sets of Five Emperor Coins are placed at the four corners and the centre of the house in a specific sequence and because the interior area is usually relatively large, it is believed that Five Emperor Coins cannot be used in the interior because their supposed power is not enough for such a large area. [25] All five sets of Five Emperor Coins are placed facing the gate, with five Shunzhi Tongbao in the left corner, five Kangxi Tongbao in the right corner, five Yongzheng Tongbao are placed in the centre, five Qianlong Tongbao are placed in the rear left corner, and five Jiaqing Tongbao in the rear right corner. [25]

Traditionally, "protection" was usually achieved by burying feng shui coins under the threshold of the house, [25] but as many modern people live in apartment buildings "burying" cash coins has become less convenient it has now become more commonplace to hide them under a doormat or to hang the cash coins on a door handle. [17] When using Five Emperor Coins these are usually chronologically arranged. [17] Sometimes cash coins are also placed underneath rugs or floor mats to strengthen the presence of "earth" energy when the level below is empty space such as a vehicle parking lot. [19]

When placed on the right side of an entrance gate, Five Emperor Coins hung from a yellow cord are believed to help prevent female family members from being too argumentative or quarrelsome. [17] [22] In Chinese culture, the colour yellow is associated with the legendary Yellow Emperor and in feng shui yellow is perceived a potent symbol of both imperial rule and general authority. [17]

When placed at the gate of the house, in feng shuiFive Emperor Coins are to be placed chronologically from right-to-left. [25] At the same time, it is required that the feet of the ancient coins face inward and the obverse of the coin face upwards. [25] In feng shui it is believed that if the foot of the characters is turned outward that it would cause depression to the inhabitants of the household. [25]

Placing two copper-alloy cash coins under a pillow is believed to ensure harmony in a marriage. [17] [22]

In traditional Chinese homes the ridgepole is the main cross beam located at the top of the house which provides major support for the roof, typically these ridgepoles are painted red because it is seen as an auspicious colour in Chinese culture and a Bagua charm (a type of cash coin amulet), sometimes including the yin and yang symbol, is usually hung from the ridgepole. [28] This is typically done by drilling two holes at the top and bottom of the amulet. [28] Alongside the cash coin amulet ted paper and cloth banners are hung from the ridgepole during its hoisting. [28] These banners have such auspicious sayings as Fú xīng gāo zhào (福星高照, "Let the five good fortunes shine brightly"), Jiāng tài gōng zài cǐ (姜太公在此, "The Protector Jiang Taigong is here"), Fènghuáng zài cǐ (鳳凰在此, "The male and female phoenix are both here"), and Zǐ wēi gāo zhào (紫微高照, "Let the purple polar star shine brightly"). [28] Besides being attached to the ridgepole during the construction of a house, an Eight Trigram cash coin amulet is frequently placed on a main gate or door, these may have inscriptions on them to ward off demons such as Zhǎn zhì xié guǐ (斬治邪鬼, "behead and punish the demons"). [28]

It is also customary in feng shui during the 5th day of the 5th month (Duanwu) to hang a five poisons charm on a door or gate as a form of protection. [28] This is done because a host of dangerous pests such as snakes, scorpions, spiders, and others tend to become more common during the summer. [28] The leaves of a Acorus calamus plant, which resemble a sword, are sometimes hung on the same location for the same intended effect. [28]

To ensure and promote "good fortune" for the family Chinese people traditionally nailed cash coin amulets with auspicious inscriptions, such as Changming Fugui (長命富貴, "Longevity, wealth, and honour") and Fushou Tongtian (福壽同天, "good fortune and longevity on the same day") on a gate or wall. [28] Sometimes these good luck amulets feature obverse sides that have inscriptions identical to cash coins, such as Qianlong Tongbao (乾隆通寳), but may be significantly larger in size, for example a Qianlong Tongbao charm being 38 millimeters in diameter and having a weight of 10.6 grams. [28]

One of the most popular "good luck" motifs found in old Chinese houses consists of five bats (五蝠) surrounding the Chinese character for "longevity" (壽). [28] A specific type of cash coin amulet, known as an open-work charm, with this design is known as a Wufu Pengshou (五福捧壽, "five fortunes surround longevity") and is commonly hung on a door or gate to wish for blessings and a long life. [28]

Coin-swords in the home

In feng shui, coin-swords are often hung to frighten away demons and evil spirits. [29] [30] [31] Coin-swords are a type of Chinese numismatic charm that are primarily used in southern China. [32] The supposed powers of coin-swords do not come from the associated wealth symbolism that usually comes with cash coins. [29] But with the design form of the cash coins used to make the sword, as well as the dynastic origins of the cash coins that carry the Emperor's reign era title. [29] As such, in feng shui the supposed power of the coin-swords will depend heavily on which Chinese emperor's inscription is written down on the cash coins. [29]

They are frequently hung above the bed, on residential walls, on the front and the outside of the bridal bed-curtain, or above the windows of a building. [31] [30] It is believed that evil spirits would not dare molest the residents of the house where the coin-sword hangs because the sword resembles that wielded by the Taoist immortal Zhong Kui, who in Chinese mythology is famous for being a slayer of evil demons. [31] Most Chinese coin-swords consist of Qianlong Tongbao (乾隆通寳) cash coins. [30] Coin-swords made from Qing dynasty cash coins with the inscription Kangxi Tongbao (康熙通寶) are considered to be the most effective. [31]

About the time of a woman's confinement after her marriage, a coin-sword is sometimes taken to be hung inside of the bridal bed-curtain, usually in a position that is parallel to the horizon. [30]

Other feng shui uses of cash coins

Usages of cash coins that supposedly attracts evil

Categories of cash coins seen as unsuitable for feng shui purposes

A Tianqing Yuanbao (Tian Qing Yuan Bao ) cash coin produced by the Tangut-led Western Xia dynasty is seen as "inauspicious" for feng shui purposes because the Western Xia was not recognised as a legitimate regime. Tian Qing Yuan Bao (Tian Qing Yuan Bao ) - Scott Semans.jpg
A Tianqing Yuanbao (天慶元寶) cash coin produced by the Tangut-led Western Xia dynasty is seen as "inauspicious" for feng shui purposes because the Western Xia was not recognised as a legitimate regime.

In feng shui certain cash coins are seen as being inauspicious and are discouraged by Feng shui masters because, according to them, rather than acting as a deterrent to evil they might attract it. [33] [17]

Factors typically seen as indicating an inauspicious cash coins by Feng shui masters include:

Six Emperor Coins and Ten Emperor Coins

As the Five Emperor Coins are seen as auspicious because the economy of the Qing dynasty was in its ascendancy during the reigns of the 5 emperors mentioned in the inscriptions and China enjoyed a period a military strength, Qing dynasty period cash coins produced during times when the empire was gradually falling into serious dynastic decline are seen as inauspicious for feng shui purposes. [17] Despite this a number of dealers selling feng shui coins have been promoting "Six Emperor Coins" (六帝錢, 六帝钱) and "Ten Emperor Coins" (十帝錢, 十帝钱) which include cash coins produced during the reign of the Daoguang Emperor and later when the Qing dynasty was entering its century of humiliation. [17] For this reason, Feng shui masters advise against using "Six Emperor Coins" and "Ten Emperor Coins" coin sets. [17]

Inauspicious placements of cash coins

In feng shui, cash coins are believed to not just attract wealth, good fortune, and harmony when placed in the house but may also attract evil spirits (sha qì) if they are placed in certain positions or at certain places. [25]

Influence

Due to the cultural influence of feng shui in the Greater China region ancient Chinese coinages have been adopted into the logo design of many companies in the region, which is often referred to as the "symbolic feng shui coin logo design". [36] Logos that are based on the various concepts and forms that are found in feng shui are the most preferred visual representation used by financial institutions such as banks in the Greater China region, with ancient Chinese coins being used in particular. [36]

For this reason, cash coins in feng shui have developed into distinctive and unique style of logo design language in the region. [36]

List of feng shui coin objects

Description Implied or hidden meaning Supposed effect(s)Usages
(placement)
Image
An apricot flower amulet (traditional Chinese:梅花銅錢; simplified Chinese:梅花铜钱; pinyin:Méihuā tóngqián; Vietnamese: Hoa mai kim tiền) [lower-alpha 4] typically has 5 "petals" and a pentagonal central hole, on each of their "petals" they have a Traditional Chinese character on them typically reading "長命守富貴". [16] According to feng shui, apricot flowers have a place that directly affects the fortune and luck of its owner. [16] The 5 petals of the money flower represent the five wuxing elements Metal – Wood – Water – Fire – Earth, bringing balance and harmonization of elements in the apartment. [16] A pair of apricot flower amulets supposedly have the ability to protect their owners against weapons, bad air in the family, alongside the ability to bring good luck to family members. [16] In the house of the owner, typically in pairs of two. [16] These amulets are typically hung in the northwest, west, and north and feng shui practitioners avoid hanging them in the east, southwest, and northeast directions. [16] These amulets can also be hung around the waist (where they would supposedly ensure a safe entry and exit from a place).
3 coins on a red string (Vietnamese: Tiền xu Tam Tài). [16] The 3 cash coins represent the harmony between Heaven – Earth – Man (Thiên – Địa – Nhân). [16] To bring good fortune, satisfaction, and prosperity to the owner and their whole family. [16] They are typically hung on an ancestor altar, placed in a cash register, or put in a wallet. [16] The obverse of the cash coins must always face up. [16]
A Chinese amulet surrounded by 5 bats, hung on a red string with a slip knot. [37] This type of feng shui coin amulet was originally created during the Qianlong period (1735–1796) and is known in Vietnamese as đồng tiền xu cổ Phúc Tinh Chiêu Tài. [37] The five bats are a reference to the Five Blessings. [37] Ward off adversaries, neutralise disasters, and attract good fortune. [37] Chinese numismatic "good luck" objects, Hong Kong International Airport (2018) 06.jpg
A string of cash coins with a "new year's picture" below it. [28] The lower portion has what appears to be one very large and complex Chinese character. [28] However, these are the four Chinese characters zhao cai jin bao (招財進寶) which roughly translates as "money and treasures will be plentiful" or "attracts wealth and treasure". [28] This design of a New Year's picture with an auspicious inscription is also commonly found on diamond-shaped red paper in Chinese homes around lunar new year. [28] Around the time of Chinese New Year, Chinese families will hang nianhua (年画), or "New Year's pictures", somewhere inside of their house. [28] Most of these are pictures associated with good fortune. [28] The picture below the cash coins is an example of a New Year's picture with an auspicious inscription. [28] Actually, these are 4 Chinese characters that have been combined into one. [28] The Chinese refer to this as lianzi (連字, 连字) which means linked or combined characters. [28] Attract wealth for the new year. [28] Around the house. [28] [lower-alpha 5] Chinese numismatic charm hangers at the Yantra, Groningen (2019) 01.jpg
A cash coin-shaped Bagua amulet (see: "Book of Changes and Bagua charms") hung on a red cord with a slip knot (Vietnamese: Tiền xu Bát Quái). [16] A "trigram" is a three-lined symbol. Each of the three lines can either be continuous or broken. In Chinese culture, Yin-Yang (陰陽, 阴阳) is the term for the basic polarities of the universe, such as male/female, light/dark, strong/weak, etc. and in these symbols a straight line represents yang (陽, 阳) and a broken line represents yin (陰, 阴). There are eight possible combinations of these trigrams and they are known collectively as the Eight Trigrams or the bagua (八卦).
Round coin with a round hole in the middle. [38] These coins symbolise the spirit of heaven, immensity, and integrity. [38] These feng shui coins supposedly limit conflicts. [38]
A 10 petal apricot flower to attract money (Vietnamese: Đồng tiền hoa mai 10 cánh hút tiền tài) is a feng shui coin amulet that includes a large amulet with 10 Qing dynasty period cash coins surrounding it, hung on a red cord with a slip knot. [38] Placed the coin right behind the backrest of the chair of the phòng tiểu nhân. [38] The desk drawer where important documents are stored. [38] Attached via clips in files, bags when going to trade, do business. [38]
Five Emperor Coins with a Bagua amulet attached to it. [38] The Eight Trigrams and the Yin-Yang symbol symbolise harmony. [38] Bring harmony to owner. [38] At a door in a direction considered to be "suitable for the age of the owner". [38]

See also

Explanatory notes

  1. Alternative Vietnamese terms include Đồng tiền phong thủy (銅錢風水) and Tiền cổ phong thủy (錢古風水).
  2. For example, there is a classical superstition that if a person is suffering from severe nightmares, they should place a kitchen knife or a pair of scissors under their pillow while sleeping to stop the nightmares, however, because the metal object is placed so close to the person's head the object is thought harm a person's soul to no small measure, which is why it only applied to severe nightmares. For this reason metal objects, including coins, tend to be handled with care and reservation in feng shui.
  3. "Six gods without a master" is a Mandarin Chinese term referring to someone being in a state of utter stupefaction, Taoists believe that the human heart, lungs, liver, kidneys, spleen, and gallbladder are each dominated by gods, known as the six gods (六神, Liù shén). When someone is in a state or panic these six gods are said to be "without a master" (無主, Wú zhǔ). The term is used to described someone suffering from panic, being anxious, out of ideas, and not knowing what to do.
  4. The Vietnamese reading of the Hán-Nôm characters "梅花銅錢" would be Hoa mai đồng tiền, but Vietnamese phong thủy practitioners typically refer to these cash coin-like amulets as Hoa mai kim tiền (梅花金錢).
  5. On the outside gate or door are hung duilian (对联, 對聯) or "New Year's couplets". These are Chinese phrases written on red strips of paper and pasted vertically on each side of the front gate. In this case they may be made from metal and hung as feng shui coins. These are also known as "spring couplets" (春联 / 春聯, chunlian) and "door couplets" (门联 / 門聯, menlian) and these items are derived from the peachwood charms (桃符, taofu) that originated during the Han dynasty period.

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The cash or qian was a type of coin of China and the Sinosphere, used from the 4th century BC until the 20th century AD, characterised by their round outer shape and a square center hole. Originally cast during the Warring States period, these coins continued to be used for the entirety of Imperial China. The last Chinese cash coins were cast in the first year of the Republic of China. Generally most cash coins were made from copper or bronze alloys, with iron, lead, and zinc coins occasionally used less often throughout Chinese history. Rare silver and gold cash coins were also produced. During most of their production, cash coins were cast, but during the late Qing dynasty, machine-struck cash coins began to be made. As the cash coins produced over Chinese history were similar, thousand year old cash coins produced during the Northern Song dynasty continued to circulate as valid currency well into the early twentieth century.

<span class="mw-page-title-main">Chinese numismatic charm</span> Decorative coins used for rituals

Yansheng Coins, commonly known as Chinese numismatic charms, refer to a collection of special decorative coins that are mainly used for rituals such as fortune telling, Chinese superstitions, and Feng shui. They originated during the Western Han dynasty as a variant of the contemporary Ban Liang and Wu Zhu cash coins. Over the centuries they evolved into their own commodity, with many different shapes and sizes. Their use was revitalized during the Republic of China era. Normally, these coins are privately funded and cast by a rich family for their own ceremonies, although a few types of coins have been cast by various governments or religious orders over the centuries. Chinese numismatic charms typically contain hidden symbolism and visual puns. Unlike cash coins which usually only contain two or four Hanzi characters on one side, Chinese numismatic charms often contain more characters and sometimes pictures on the same side.

<span class="mw-page-title-main">Ming dynasty coinage</span> Historical coinage of China

Chinese coinage in the Ming dynasty includes many types of coins. During the Ming dynasty of China, the national economy developed and techniques of producing coinage advanced.

<span class="mw-page-title-main">Kaiyuan Tongbao</span> Historical Chinese currency

The Kaiyuan Tongbao, sometimes romanised as Kai Yuan Tong Bao or using the archaic Wade-Giles spelling K'ai Yuan T'ung Pao, was a Tang dynasty cash coin that was produced from 621 under the reign of Emperor Gaozu and remained in production for most of the Tang dynasty until 907. The Kaiyuan Tongbao was notably the first cash coin to use the inscription tōng bǎo (通寶) and an era title as opposed to have an inscription based on the weight of the coin as was the case with Ban Liang, Wu Zhu and many other earlier types of Chinese cash coins. The Kaiyuan Tongbao's calligraphy and inscription inspired subsequent Central Asian, Japanese, Korean, Ryūkyūan, and Vietnamese cash coins and became the standard until the last cash coin to use the inscription "通寶" was cast until the early 1940s in French Indochina.

<span class="mw-page-title-main">Mother coin</span>

Mother coins, alternatively known as seed coins, matrix coins, or model coins (樣錢), were coins used during the early stages of the casting process to produce Chinese, Japanese, Korean, Ryukyuan, and Vietnamese cash coins. As cash coins were produced using sand casting mother coins were first produced to form the basis for all subsequent cash coins to be released into circulation. Under the Han dynasty in China mints started producing cash coins using bronze master moulds to solve inconsistencies in circulating coins, this only worked partially and by the sixth century mother coins were introduced to solve these inconsistencies almost completely. The Japanese adopted the usage of mother coins in the 600s and they were used to manufacture cast Japanese coins until the Meiji period. The mother coin was initially prepared by engraving a pattern with the legend of the cash coin which had to be manufactured. In the manufacturing process mother coins were used to impress the design in moulds which were made from easily worked metals such as tin and these moulds were then placed in a rectangular frame made from pear wood filled with fine wet sand, possibly mixed with clay, and enhanced with either charcoal or coal dust to allow for the molten metal to smoothly flow through, this frame would act as a layer that separates the two parts of the coin moulds. The mother coin was recovered by the people who cast the coins and was placed on top of the second frame and the aforementioned process was repeated until fifteen layers of moulds had formed based on this single mother coin. After cooling down a "coin tree" (錢樹) or long metallic stick with the freshly minted cash coins attached in the shape of "branches" would be extracted from the mould and these coins could be broken off and if necessary had their square holes chiseled clean, after this the coins were placed on a long metal rod to simultaneously remove the rough edges for hundreds of coins and then these cash coins could be strung together and enter circulation.

<span class="mw-page-title-main">Lei Ting curse charm</span>

Lei Ting curse charms, or Lôi Đình curse charms, are a type of Chinese and Vietnamese numismatic charms, these charms can be described as a talismanic coin as they are often based on Chinese cash coins but can also have round holes instead of square ones and may also be shaped like gourd charms.

<span class="mw-page-title-main">Vault protector coin</span> Chinese numismatic charm coin

Vault Protector coins were a type of Chinese numismatic charm coins created by Chinese mints. These coins were significantly larger, heavier and thicker than regular cash coins and were well-made as they were designed to occupy a special place within the treasury of the mint. The treasury had a spirit hall for offerings to the gods of the Chinese pantheon, and Vault Protector coins would be hung with red silk and tassels for the Chinese God of Wealth. These coins were believed to have charm-like magical powers that would protect the vault while bringing wealth and fortune to the treasury.

<span class="mw-page-title-main">Kangxi Tongbao</span> Chinese Qing dynasty coin

Kangxi Tongbao refers to an inscription used on Chinese cash coins produced during the reign of the Kangxi Emperor of the Manchu-led Qing dynasty. Under the Kangxi Emperor the weights and standards of the brass cash coins changed several times and the bimetallic system of Qing dynasty coinage was established. Today Kangxi Tongbao cash coins are commonly used as charms and amulets where different forms of superstition have developed arounds its mint marks and calligraphy.

<span class="mw-page-title-main">Qianlong Tongbao</span> Chinese Qing dynasty coin

Qianlong Tongbao is an inscription used on cash coins produced under the reign of the Qianlong Emperor of the Qing dynasty. Initially the Qianlong Tongbao cash coins were equal to its predecessors in their weight and quality but as expensive military expenditures such as the Ten Great Campaigns began to take their financial toll on the government of the Qing dynasty the quality of these cash coins started to steadily decrease. The weight of the Qianlong Tongbao was changed several times and tin was added to their alloy to both reduce costs and to prevent people from melting down the coins to make utensils. As the intrinsic value of these coins was higher than their nominal value many provincial mints started reporting annual losses and were forced to close down, meanwhile the copper content of the coinage continued to be lowered while the copper mines of China were depleting. The Qianlong era also saw the conquest of Xinjiang and the introduction of cash coins to this new region of the Qing Empire.

<span class="mw-page-title-main">Coin-sword</span> Chinese numismatic charm

Coin-swords, or cash-swords, are a type of Chinese numismatic charms that are a form of feng shui talisman that were primarily used in southern China to ward off evil spirits and malicious influences, especially those inducing fever. These coin-swords are also often used in Taoist rituals. Coin-swords are considered an "evil-warding sword" in China.

<span class="mw-page-title-main">Taoist coin charm</span> Chinese and Vietnamese numismatic charms

Taoist coin charms, or Daoist coin charms are a family of categories of Chinese and Vietnamese numismatic charms that incorporate elements of the Taoist religion. Taoist coin charms come in various shapes, sizes, and formats and can contain inscriptions or wholly pictorial designs. While a large number of Taoist coin charms have their inscriptions written in traditional Chinese characters, a subset of Taoist coin charms have inscriptions written in Taoist "magic" writing. In these countries similar numismatic charms existed for Buddhist and Confucianism, and at times Taoist coin charms would also incorporate symbolism from these other religions.

<span class="mw-page-title-main">Zhiqian</span>

Standard cash, or regulation cash coins, is a term used during the Ming and Qing dynasties of China to refer to standard issue copper-alloy cash coins produced in imperial Chinese mints according to weight and composition standards that were fixed by the imperial government. The term was first used for Hongwu Tongbao cash coins following the abolition of large denomination versions of this cash coin series.

<span class="mw-page-title-main">Hongqian</span> Chinese numismatic term

"Red cash coins" are the cash coins produced in Xinjiang under Qing rule following the conquest of the Dzungar Khanate by the Qing dynasty in 1757. While in Northern Xinjiang the monetary system of China proper, with standard cash coins, was adopted in Southern Xinjiang where the pūl (ﭘول) coins of Dzungaria circulated earlier, the pūl-system was continued but some of the old Dzungar pūl coins were melted down to make Qianlong Tongbao (乾隆通寶) cash coins. Because pūl coins were usually around 98% copper, they tended to be very red in colour which gave the cash coins based on the pūl coins the nickname "red cash coins".

<span class="mw-page-title-main">Cash coins in art</span> Art motif based on coins with a square centre hole

Cash coins are a type of historical Chinese, Japanese, Korean, Ryukyuan, and Vietnamese coin design that was the main basic design for the Chinese cash, Japanese mon, Korean mun, Ryukyuan mon, and Vietnamese văn currencies. The cash coin became the main standard currency of China in 221 BC with the Ban Liang (半兩) and would be produced until 1912 AD there with the Minguo Tongbao (民國通寶), the last series of cash coins produced in the world were the French Indochinese Bảo Đại Thông Bảo (保大通寶) during the 1940s. Cash coins are round coins with a square centre hole. It is commonly believed that the early round coins of the Warring States period resembled the ancient jade circles (璧環) which symbolised the supposed round shape of the sky, while the centre hole in this analogy is said to represent the planet earth (天圓地方). The body of these early round coins was called their "flesh" (肉) and the central hole was known as "the good" (好).

<span class="mw-page-title-main">Marriage coin charm</span>

Marriage coin charms are a category of Chinese, Japanese, Korean, and Vietnamese numismatic charms that depict marriage, harmonious, and/or sexual imagery. These coin charms often imitate the design of Chinese cash coins, but can exist in many different shapes and sizes.

<span class="mw-page-title-main">Chinese burial money</span> Historic Chinese funerary ritual

Chinese burial money a.k.a. dark coins are Chinese imitations of currency that are placed in the grave of a person that is to be buried. The practice dates to the Shang dynasty when cowrie shells were used, in the belief that the money would be used in the afterlife as a bribe to Yan Wang for a more favourable spiritual destination. The practice changed to replica currency to deter grave robbers, and these coins and other imitation currencies were referred to as clay money (泥錢) or earthenware money (陶土幣).

<span class="mw-page-title-main">Cash coins in traditional Chinese medicine</span>

The usage of cash coins in the pseudoscientific practice of traditional Chinese medicine (TCM) are primarily used in two main medical practices, notably coin rubbing and the preparation of "coin teas". Coin rubbing is practiced by ethnic Han Chinese and others in many parts of Southeast Asia and is primarily used as a treatment for "hot" diseases and is related to the more familiar pseudoscientific practices of cupping therapy and acupuncture.

<span class="mw-page-title-main">Zhouyuan Tongbao</span>

The Zhouyuan Tongbao is a copper-alloy cash coin produced during the reign of Emperor Shizong of the Later Zhou dynasty, a historical Chinese state that existed in the Five Dynasties and Ten Kingdoms period. The design of the Zhouyuan Tongbao cash coins closely resembles that of the Kaiyuan Tongbao (開元通寳) series produced during the earlier Tang dynasty period. The Zhouyuan Tongbao cash coins were produced from recycled Buddhist statues confiscated from Buddhist temples. For this reason the Zhouyuan Tongbao is commonly referred to as "Arhat money" or as the "money that destroyed Buddha". Nicknames only reserved for a handful of Chinese cash coins, as confiscation of Buddhist statues for coin production only happened around 7 times in Chinese history.

<span class="mw-page-title-main">Huachuanqian</span> Type of cash coin with an octagonal hole

Cash coins with flower (rosette) holes are a type of cash coin with an octagonal hole as opposed to a square one, they have a very long history possibly dating back to the first Ban Liang (半兩) cash coins cast under the State of Qin or the Han dynasty. Cash coins are characterised by their round shape and square hole, but Huachuanqian are cash coins with an octagonal hole. These octagonal holes are mostly found in Chinese cash coins, but are in some rare instances also found in Japanese, Korean, and Vietnamese cash coins.

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