The International Association for Mission Studies (IAMS) is an international, inter-confessional, and interdisciplinary professional society for the scholarly study of the Christian mission and its impact in the world and the related field of intercultural theology. [1] It is based in England and South Korea.
IAMS convenes international and regional conferences, facilitates collaborative study groups researching in mission studies, and publishes the journal Mission Studies.
IAMS members include some 50 corporate members and more than 400 individual scholars of a range of academic disciplines and Christian traditions around the world who actively research on the historical and contemporary theory, practice, and impact of the Christian mission in diverse social, economic, and political environments.
IAMS was founded in 1972, but came from the vision of the late Olav G. Myklebust, then director of the Egede Institute in Oslo.
In 1951, Myklebust produced a thirty-five-page proposal entitled “An International Institute of Scientific Missionary Research.” He looked to “the establishment of an international association of missiologists (and others engaged in the scholarly study of mission) that from time to time would convene international conferences for the discussion of missionary subjects in a strictly scientific spirit and would publish a scholarly review of high standard.” [2]
In 1955 “a memorandum on an international organization for the scholarly study of the Christian world mission and the history and problems of the younger churches” was discussed in Hamburg. Eleven years later in the same city the possibility of creating “a larger meeting of European missiologists which might lead to the creation of a worldwide interconfessional missiological society” was again discussed. [3]
A European consultation on mission studies held at the Selly Oak Colleges, Birmingham, England, in April 1968 brought things closer, but the decisive turning point was in Oslo in 1970 at a second European conference on mission studies when 74 participants from different denominations, countries and continents decided that an organization would be established. [4] As a result, the first IAMS conference was held in 1972.
IAMS links individual scholars and missiological associations from Africa, Asia, Latin America and the Pacific together with “North America, Germany, the United Kingdom and Ireland, Scandinavia, the Netherlands, South Africa, India and elsewhere.” [5] IAMS is now “a broadly ecumenical body including Roman Catholics, Orthodox, conciliar and evangelical Protestants, and members of the Pentecostal, charismatic and Independent churches.” [6]
As a scholarly association, IAMS’ scholars and missionaries carry out research on Christianity, the Christian church, Christian theology, evangelism, spreading the gospel and Christianization, and other Christian-related scholarly theological disciplines. All of these are seen from missiological point of view where missiology is seen as both a research discipline [7] and a practical reflection on the Christian mission done in specific social context.
IAMS' main goal is to bring together scholars, theologians, missiologists and missionaries who research in mission studies and can contribute to the science of missiology.
The main objectives of IAMS are;
Since 1972, thirteen international assemblies have been held in different countries on the different continents, each exploring specific mission studies themes:
The association is managed by a 10-person Executive. These representatives are responsible for the IAMS’ relations with missiologists and missiological institutions, associations and schools in Europe, North America, Latin America, Asia, Africa and Oceania. [9] A Senior Advisory Group provides a consultative level of governance.
The executive committee is chosen at each general assembly by the members present. It is responsible for the development of the Association between its general meetings and is charged to organize the next international conference. The Secretariat is usually taken charge by one of the associated institutions. Currently the Secretariat is located at the headquarters of the Church Mission Society in Oxford, United Kingdom.
As of February 2021, the general secretary was Aron Engberg, from the Centre for Theology and Religious Studies at Lund University in Sweden. [10] He succeed Cathy Ross (missiologist), from City Mission Society, who served as general secretary from 2008 to 2018.
Within the association, five major study groups have been active in continuing research and consultation, which is an indispensable part of the purpose of the membership. Currently these are:
The study groups carry out research on the Bible (Old Testament and the New Testament), Christian theology and its branches (biblical, systematic and practical theology), feminist theology, missiology, pneumatology, evangelism (including the various approaches to evangelism), freedom of religion and freedom from persecution, and other Christian-related theological, anthropological and social studies disciplines.
The IAMS’ scholarly journal Mission Studies is published by Brill in Leiden. It continues from the early newsletters of IAMS and the first edition of an academic journal in 1984. The publisher defines the aim of the journal in the following way: “The aim of Mission Studies is to enable the International Association for Mission Studies to expand its services as a forum for the scholarly study of Christian witness and its impact in the world, and the related field of intercultural theology, from international, inter-confessional and interdisciplinary perspectives.” [11]
Missiology is the academic study of the Christian mission history and methodology. It began to be developed as an academic discipline in the 19th century.
Intercultural relations, sometimes called intercultural studies, is a relatively new formal field of social science studies. It is a practical, multi-field discipline designed to train its students to understand, communicate, and accomplish specific goals outside their own cultures. Intercultural relations involves, at a fundamental level, learning how to see oneself and the world through the eyes of another. It seeks to prepare students for interaction with cultures both similar to their own or very different from their own. Some aspects of intercultural relations also include, their power and cultural identity with how the relationship should be upheld with other foreign countries.
Arthur F. Glasser was a missiologist and missionary who taught at Fuller Theological Seminary, last serving as Dean Emeritus of the School of Intercultural Studies. He also completed five years of missionary service in China.
Donald Anderson McGavran was a missiologist and founding Dean of the School of World Mission at Fuller Theological Seminary in Pasadena, California, and is known for his work related to evangelism and religious conversion. McGavran is widely regarded as the most influential missiologist of the 20th century.
Eric John Sharpe was the founding Professor of Religious Studies at the University of Sydney, Australia. He was a major scholar in the phenomenology of religion, the history of modern Christian mission, and inter-religious dialogue.
Missio Dei is a Latin Christian theological term that can be translated as the "mission of God", or the "sending of God".
David Jacobus Bosch was an influential missiologist and theologian best known for his book Transforming Mission: Paradigm Shifts in Theology of Mission (1991) — a major work on post-colonial Christian mission. He was a member of the Dutch Reformed Church in South Africa (NGK), also known by its English abbreviation DRC. On Freedom Day, 27 April 2013, he posthumously received the Order of the Baobab from the President of South Africa "for his selfless struggle for equality ... and his dedication to community upliftment. By doing so, he lived the values of non-racialism against the mainstream of his own culture."
Ralph Dana Winter was an American missiologist and Presbyterian missionary who helped pioneer Theological Education by Extension, raised the debate about the role of the church and mission structures and became well known as the advocate for pioneer outreach among unreached people groups. He was the founder of the U.S. Center for World Mission, William Carey International University, and the International Society for Frontier Missiology.
Frontier Missions is a Christian missiological term referring to the natural pioneering of the gospel among ethno-cultural and ethno-linguistic population segments where there is no indigenous church. The phrase was originally used with reference to Roman Catholic, and later Protestant, mission stations in the Western United States.
Jesse Ndwiga Kanyua Mugambi is a professor of philosophy and religious studies at the University of Nairobi with professional training in education and philosophy of religion.
Amos Yong is a Malaysian-American Pentecostal theologian and Professor of Theology and Mission at Fuller Theological Seminary. He has been Dean of School of Theology and School of Intercultural Studies at Fuller Seminary, since July 1, 2019.
Edward John Stetzer is an American author, speaker, researcher, Baptist pastor, church planter, and Christian missiologist. Stetzer is Billy Graham Distinguished Chair of Church, Mission, and Evangelism at Wheaton College and Executive Director of the Billy Graham Center at Wheaton College. He is the North American Regional Director for Lausanne International. He is a contributor to the North American discussion on missional church, church planting, church revitalization, and Christian cultural engagement.
Darrell Likens Guder is a theologian and missiologist who is Professor of Missional and Ecumenical Theology Emeritus at Princeton Theological Seminary.
Allan Anderson is a British theologian and the Professor of Mission and Pentecostal Studies at the University of Birmingham. He is frequently cited as one of the foremost scholars on Global Pentecostalism.
Bengt G. M. Sundkler was a Swedish-Tanzanian Church historian, missiologist, professor and bishop of Bukoba.
Paul Gordon Hiebert was an American missiologist. He was "arguably the world's leading missiological anthropologist."
Petros B. Vassiliadis is a Greek biblical scholar and Professor Emeritus of the Department of Theology of the Aristotle University of Thessaloniki (AUTh), honorary president of the Center of Ecumenical, Missiological and Environmental Studies “Metropolitan Panteleimon Papageorgiou” (CEMES) and the World Conference of Associations and Theological Institutions and Educators (WOCATI).
Dana Lee Robert is a historian of Christianity and a missiologist. She is a professor at Boston University, where she has worked since 1984. She was the co-founder of the Center for Global Christianity and Mission in 2001, one of the first university-based Centers on World Christianity in North America. For years, Robert held the School of Theology's Truman Collins Professorship in World Christianity and History of Mission, but in 2022 she was installed in the William Fairfield Warren Distinguished Professorship, the highest distinction bestowed upon senior faculty members who remain actively involved in research, scholarship, teaching, and the University’s civic life.
Phillip L. Parshall is an author and Christian Protestant missionary, noted for his contributions on contextual theology and insider movements.
Siga Arles was an Indian missiologist and founder of the Centre for Contemporary Christianity.