Click consonants, or clicks, are speech sounds that occur as consonants in many languages of Southern Africa and in three languages of East Africa. Examples familiar to English-speakers are the tut-tut or tsk! tsk! used to express disapproval or pity, the tchick! used to spur on a horse, and the clip-clop! sound children make with their tongue to imitate a horse trotting.
Ganda or Luganda is a Bantu language spoken in the African Great Lakes region. It is one of the major languages in Uganda and is spoken by more than 10 million Baganda and other people principally in central Uganda, including the capital Kampala of Uganda. Typologically, it is an agglutinative, tonal language with subject–verb–object word order and nominative–accusative morphosyntactic alignment.
Iñupiaq or Inupiaq, also known as Iñupiat, Inupiat, Iñupiatun or Alaskan Inuit, is an Inuit language, or perhaps group of languages, spoken by the Iñupiat people in northern and northwestern Alaska, as well as a small adjacent part of the Northwest Territories of Canada. The Iñupiat language is a member of the Inuit-Yupik-Unangan language family, and is closely related and, to varying degrees, mutually intelligible with other Inuit languages of Canada and Greenland. There are roughly 2,000 speakers. Iñupiaq is considered to be a threatened language, with most speakers at or above the age of 40. Iñupiaq is an official language of the State of Alaska, along with several other indigenous languages.
Phuthi (Síphùthì) is a Nguni Bantu language spoken in southern Lesotho and areas in South Africa adjacent to the same border. The closest substantial living relative of Phuthi is Swati, spoken in Eswatini and the Mpumalanga province of South Africa. Although there is no contemporary sociocultural or political contact, Phuthi is linguistically part of a historic dialect continuum with Swati. Phuthi is heavily influenced by the surrounding Sesotho and Xhosa languages, but retains a distinct core of lexicon and grammar not found in either Xhosa or Sesotho, and found only partly in Swati to the north.
Kusaal is a Gur language spoken primarily in northern Ghana, and Burkina Faso. It is spoken by about 121,000 people and takes its name from the Kusaal people, or Kusasi. There is a distinctive dialect division between Agole, to the East of the Volta river, and Toende, to the West. Agole has more speakers. The 6 district capital; Bawku West with Zebilla as capital and the rest; Binduri, Bawku, Tempane, Garu and Pusiga districts mostly Agole dialect speakers. The complete Bible translation is in the Agole dialect.
Isaka (I’saka) is the language spoken by the people of the villages of Krisa and Pasi in Sandaun Province, Papua New Guinea. It has also been referred to as Krisa, after the village, although this name is not actually a possible word in the language itself. The sole published source for the language is Donohue and San Roque (2004), although the authors of this have also Identified I’saka material in Donald Laycock's unpublished fieldnotes.
The Nukuoro language is a Polynesian Outlier language, spoken by about 1,200 people on Nukuoro Atoll and on Pohnpei, two islands of Pohnpei State within the Federated States of Micronesia. Nukuoro is a remote coral atoll with a population of about 150, where the primary language is Nukuoro. An additional several hundred Nukuoro speakers live in Kolonia, Pohnpei, with smaller diaspora communities elsewhere in Micronesia and in the United States. Most Nukuoro speakers, particularly those that live away from Nukuoro Atoll, are multilingual in Pohnpeian and/or English; some older Nukuoro speakers also know German or Japanese.
The Yimas language is spoken by the Yimas people, who populate the Sepik River Basin region of Papua New Guinea. It is spoken primarily in Yimas village, Karawari Rural LLG, East Sepik Province. It is a member of the Lower-Sepik language family. All 250-300 speakers of Yimas live in two villages along the lower reaches of the Arafundi River, which stems from a tributary of the Sepik River known as the Karawari River.
Otomi is an Oto-Pamean language spoken by approximately 240,000 indigenous Otomi people in the central altiplano region of Mexico. Otomi consists of several closely related languages, many of which are not mutually intelligible. The word Hñähñu[hɲɑ̃hɲṹ] has been proposed as an endonym, but since it represents the usage of a single dialect, it has not gained wide currency. Linguists have classified the modern dialects into three dialect areas: the Northwestern dialects are spoken in Querétaro, Hidalgo and Guanajuato; the Southwestern dialects are spoken in the State of Mexico; and the Eastern dialects are spoken in the highlands of Veracruz, Puebla, and eastern Hidalgo and villages in Tlaxcala and Mexico states.
Nivaclé is a Matacoan language spoken in Paraguay and in Argentina by the Nivaclé. It is also known as Chulupí and Ashluslay, and in older sources has been called Ashluslé, Suhin, Sujín, Chunupí, Churupí, Choropí, and other variant spellings of these names. Nivaclé speakers are found in the Chaco, in Paraguay in Presidente Hayes Department, and Boquerón Department, and in Argentina in Salta Province.
Havasupai–Hualapai (Havasupai–Walapai) is the Native American language spoken by the Hualapai and Havasupai peoples of northwestern Arizona. Havasupai–Hualapai belongs to the Pai branch of the Yuman–Cochimí language family, together with its close relative Yavapai and with Paipai, a language spoken in northern Baja California. There are two main dialects of this language: the Havasupai dialect is spoken in the bottom of the Grand Canyon, while the Hualapai dialect is spoken along the southern rim. As of 2010, there were approximately 1500 speakers of Havasupai-Hualapai. UNESCO classifies the Havasupai dialect as endangered and the Hualapai dialect as vulnerable. There are efforts at preserving both dialects through bilingual education programs.
The Bosavi or Papuan Plateau languages are a family of the Trans–New Guinea languages in the classifications of Malcolm Ross and Timothy Usher. The family is named after Mount Bosavi and the Papuan Plateau.
Tifal is an Ok language spoken in Papua New Guinea. Dialects are (1) Tifal (Tifalmin) and Urap (Urapmin) and (2) Atbal (Atbalmin).
The Kaluli are a clan of indigenous peoples who live in the rain forests of the Great Papuan Plateau in Papua New Guinea. The Kaluli, who numbered approximately 2,000 people in 1987, are the most numerous and well documented by post-contact ethnographers and missionaries among the four language-clans of Bosavi kalu that speak non-Austronesian languages. Their numbers are thought to have declined precipitously following post-contact disease epidemics in the 1940s, and have not rebounded due to high infant mortality rates and periodic influenza outbreaks. The Kaluli are mostly monolingual in an ergative language.
Mehek is a Tama language spoken by about 6300 people in a somewhat mountainous area along the southern base of the Torricelli Mountains in northwestern Papua New Guinea. Mehek is spoken in six villages of Sandaun Province: Nuku, Yiminum, Mansuku, Yifkindu, Wilwil, and Kafle. Mehek is most closely related to Pahi, with 51% lexical similarity, and spoken approximately 20 kilometers to the southwest. Mehek is a fairly typical Papuan language, being verb-final, having a relatively simple phonology, and agglutinative morphology. There is very little published information about Mehek. The literacy rate in Tok Pisin, spoken by nearly everyone, is 50-75%. Mehek is not written, so there is no literacy in Mehek. Tok Pisin is primarily used in the schools, with 50% children attending. There is also a sign language used by the large number of deaf people in the Mehek community.
Panará, also known as Kreen Akarore, is a Jê language spoken by the Panará people of Mato Grosso, Brazil. It is a direct descendant of Southern Kayapó. Although classified as a Northern Jê language in earlier scholarship, Panará differs considerably from the Northern Jê languages in its morphosyntax and has been argued to be a sister language to Northern Jê rather than a member of that group.
Duna is a Papuan language of Papua New Guinea. It may belong to the Trans New Guinea language family and is often further classified as a Duna-Pogaya language, for Bogaya appears to be Duna's closest relative, as evidenced by the similar development of the personal pronouns. Estimates for number of speakers range from 11,000 (1991) to 25,000 (2002).
Qaqet, or Baining, is a non-Austronesian language from the Baining family spoken in East New Britain Province on the island of New Britain, Papua New Guinea.
Olo (Orlei) is a non-Austronesian, Torricelli language of Papua New Guinea. The language is spoken in 55 villages, from the Aitape Township (north) to the Sandaun Province (south), and is at risk of going extinct. Olo is believed to be a Goal Oriented Activation language, meaning the speaker chooses their words with an idea of what they are trying to achieve with the listener in mind, this has been labeled as referential theory. Referential theory has been divided into four groupings, all of which come with disadvantages, recency, episodes, prominence, and memorial activation.
Musom is an Austronesian language spoken in the single village of Musom in Labuta Rural LLG, Morobe Province, Papua New Guinea. The other name for Musom is Misatik, given by the older generations because this was the name of the village that the ancestors settled on. Musom is currently an endangered language due to the fact that native Musom speakers are continuing to marry other language speakers. Musom is also endangered because of its change in grammar and vocabulary due to its bi- and multilingualism. In the Musom village, other languages that Musom speakers may speak are Aribwuang and Duwet. In the Gwabadik village, because of intermarriages other languages that Musom speakers may speak are Nabak and Mesem.
