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A revived language is a language that at one point had no native speakers, but through revitalization efforts has regained native speakers.
The most frequent reason for extinction is the marginalisation of local languages within a wider dominant nation state, which might at times amount to outright political oppression. This process normally works alongside economic and cultural pressures for greater centralisation and assimilation. Once a language has become marginalised in this way, it is often perceived as being "useless" by its remaining speakers, who associate it with low social status and poverty, and consequently fail to pass it on to the next generation.
A great number of the original more than 250 Aboriginal Australian languages, which include around 800 dialects, have become extinct or nearly extinct since colonization. Since the late 20th century there have been efforts to revive many of these. [1] The national project known as First Languages Australia has as of 2021 [update] supported 39 of these under its Priority Languages Support Project, commissioned by the Federal Government. This project supports other language projects around the country as a funding body. [2] The Mobile Language Team in South Australia lists 46 languages or dialects on its website as of April 2021 [update] , including Ngarrindjeri, Kaurna, Kokatha, Lower Arrernte and Pitjantjatjara, to name a few of the many languages on which it is working. [3]
Some of the languages being revived across the country are:
Cornish was once spoken in the county of Cornwall until it became extinct as a spoken language in the late 18th century. The language had been in decline since the 14th century and by the time of the death of the last fluent speakers, was only spoken in the western fringes of the county. Dolly Pentreath (d. 1777) is believed to have been the last speaker of the language. Literature from the Medieval and Tudor periods, and fragments, including grammars, from the 17th, 18th and 19th centuries survived, which allowed Cornish to be reconstructed by a small group of Celtic enthusiasts in the 20th century as part of the Celtic Revival. These Cornish language revivalists borrowed heavily from Welsh and Breton in order to aid in the creation of the modern Cornish language. The reconstruction of the language was known for disputes over orthography during the late 20th century, until a Standard Written Form was agreed upon in 2008. The number of Cornish speakers is difficult to estimate, but it is believed that some 500 individuals have a degree of fluency in the language. The language is now taught in some schools in Cornwall. In 2010, UNESCO reclassified the language from "extinct" to "critically endangered". [8]
Hebrew was revived as a spoken language two millennia after it ceased to be spoken (although it was always used as a written language), and is considered a language revival "success story". Although used in liturgy, and to a limited extent commerce, it was extinct as a language used in everyday life until its revival. Hebrew was considered impractically archaic or too sacred for day-to-day communication, although it was, in fact, used as an international language between Jews who had no other common tongue; several Hebrew-medium newspapers were in circulation around Europe at the beginning of the 19th century, and a number of Zionist conferences were conducted exclusively in Hebrew. Starting in the late 19th century, it was revived as an everyday spoken language as part of the emerging Zionist movement. Eliezer Ben-Yehuda largely spearheaded the revival efforts, and his son Itamar Ben-Avi was raised as the first native Hebrew speaker since Hebrew's extinction as an everyday language. Hebrew is now the primary official language of Israel, and the most commonly spoken language there. [9] It is spoken by over 9,000,000 people today. [10] Most of them live in Israel or are Israeli expatriates, but many in Jewish communities outside Israel have undertaken its study.
Livonian is a Finnic language spoken in Latvia. It is one of the three languages (along with Manx and Cornish) listed as revived by the UNESCO Atlas of the World's Languages in Danger. [11]
Manx is a language spoken in the Isle of Man, which is in the Irish Sea, between Scotland, England, Ireland and Wales. Manx ceased to function as a community language during the first quarter of the 20th century, but was revived by enthusiasts at a time when there were still a number of native speakers alive. Although at one point no native speakers of the language were alive and it may have been officially classified as "dead" in 1975, the revival appears to have gained strength in recent years. There is a regular programme in Manx on Manx Radio. As of 2012 there were sixty-nine pupils undergoing their education through the medium of Manx at the Bunscoill Ghaelgagh .
Some languages being revived across the Americas are:
The Myaamia Center is a joint venture between the tribe and Miami University. The Center seeks to "deepen Myaamia connections through research, education, and outreach." It is directed by Daryl Baldwin, who taught himself Miami from historic documents and studies held by the Smithsonian's National Anthropological Archives, and has developed educational programs. Baldwin's children were raised as native speakers of Miami. Center staff develop language and culture resources using material that is often from translated missionary documents.
Published language and culture resources include:
A related project at Miami University concerns ethnobotany, which "pairs Miami-language plant names with elders' descriptions of traditional plant-gathering techniques."
Modern Sanskrit is spoken in around four villages in India. The Mattur village in central Karnataka, Shimoga district claims to have native speakers of Sanskrit among its population. Historically the village was given by King Krishnadevaraya of the Vijayanagara Empire to Vedic scholars and their families. People in his kingdom spoke Kannada and Telugu. [20]
Jhiri, Madhya Pradesh is another village claimed to have native Sanskrit speakers. [21]
The language of the small-numbered Soyots in Buryatia, Russia, one of Siberian Turkic languages, has been reconstructed [ citation needed ] and a Soyot-Buryat-Russian dictionary has been published in 2002. The language is currently taught in some primary schools. [22]
Yola, a sister language to English and Scots which was spoken in County Wexford, Ireland. Yola became extinct in 1998, but it has undergone an attempted revitalization and revival movement. The “Gabble Ing Yola” resource center for Yola materials claims there are approximately 140 speakers of the Yola language today. [23]
An extinct language is a language with no living descendants that no longer has any first-language or second-language speakers. In contrast, a dead language is a language that no longer has any first-language speakers, but does have second-language speakers or is used fluently in written form, such as Latin. A dormant language is a dead language that still serves as a symbol of ethnic identity to an ethnic group; these languages are often undergoing a process of revitalisation. Languages that have first-language speakers are known as modern or living languages to contrast them with dead languages, especially in educational contexts.
The Aboriginal Tasmanians are the Aboriginal people of the Australian island of Tasmania, located south of the mainland. At the time of European contact Tasmanian Aboriginals were divided into a number of distinct ethnic groups. For much of the 20th century, the Tasmanian Aboriginal people were widely, and erroneously, thought of as extinct and intentionally exterminated by white settlers. Contemporary figures (2016) for the number of people of Tasmanian Aboriginal descent vary according to the criteria used to determine this identity, ranging from 6,000 to over 23,000.
The Indigenous languages of Australia number in the hundreds, the precise number being quite uncertain, although there is a range of estimates from a minimum of around 250 up to possibly 363. The Indigenous languages of Australia comprise numerous language families and isolates, perhaps as many as 13, spoken by the Indigenous peoples of mainland Australia and a few nearby islands. The relationships between the language families are not clear at present although there are proposals to link some into larger groupings. Despite this uncertainty, the Indigenous Australian languages are collectively covered by the technical term "Australian languages", or the "Australian family".
The Rumsen language is one of eight Ohlone languages, historically spoken by the Rumsen people of Northern California. The Rumsen language was spoken from the Pajaro River to Point Sur, and on the lower courses of the Pajaro, as well as on the Salinas and Carmel Rivers, and the region of the present-day cities of Salinas, Monterey and Carmel.
Language revitalization, also referred to as language revival or reversing language shift, is an attempt to halt or reverse the decline of a language or to revive an extinct one. Those involved can include linguists, cultural or community groups, or governments. Some argue for a distinction between language revival and language revitalization. There has only been one successful instance of a complete language revival: that of the Hebrew language.
In linguistics, language death occurs when a language loses its last native speaker. By extension, language extinction is when the language is no longer known, including by second-language speakers, when it becomes known as an extinct language. A related term is linguicide, the death of a language from natural or political causes, and, rarely, glottophagy, the absorption or replacement of a minor language by a major language.
The Tasmanian languages were the languages indigenous to the island of Tasmania, used by Aboriginal Tasmanians. The languages were last used for daily communication in the 1830s, although the terminal speaker, Fanny Cochrane Smith, survived until 1905.
Kaurna is a Pama-Nyungan language historically spoken by the Kaurna peoples of the Adelaide Plains of South Australia. The Kaurna peoples are made up of various tribal clan groups, each with their own parnkarra district of land and local dialect. These dialects were historically spoken in the area bounded by Crystal Brook and Clare in the north, Cape Jervis in the south, and just over the Mount Lofty Ranges. Kaurna ceased to be spoken on an everyday basis in the 19th century and the last known native speaker, Ivaritji, died in 1929. Language revival efforts began in the 1980s, with the language now frequently used for ceremonial purposes, such as dual naming and welcome to country ceremonies.
The Chochenyo are one of the divisions of the Indigenous Ohlone (Costanoan) people of Northern California. The Chochenyo reside on the east side of the San Francisco Bay, primarily in what is now Alameda County, and also Contra Costa County, from the Berkeley Hills inland to the western Diablo Range.
Palawa kani is a constructed language created by the Tasmanian Aboriginal Centre as a composite Tasmanian language, based on reconstructed vocabulary from the limited accounts of the various languages once spoken by the Aboriginal people of what is now Tasmania.
Palawa may refer to:
The Ohlone languages, also known as Costanoan, form a small Indigenous language family historically spoken in Northern California, both in the southern San Francisco Bay Area and northern Monterey Bay area, by the Ohlone people. Along with the Miwok languages, they are members of the Utian language family. The most recent work suggests that Ohlone, Miwok, and Yokuts are branches of a Yok-Utian language family.
Ghil'ad Zuckermann is an Israeli-born language revivalist and linguist who works in contact linguistics, lexicology and the study of language, culture and identity.
Barngarla, formerly known as Parnkalla, is an Aboriginal language of Eyre Peninsula, South Australia. It was formerly extinct, but has undergone a process of revival since 2012.
Chochenyo is the spoken language of the Chochenyo people. Chochenyo is one of the Ohlone languages in the Utian family.
Bruny Island Tasmanian, or Nuenonne ("Nyunoni"), a name shared with Southeast Tasmanian, is an Aboriginal language or pair of languages of Tasmania in the reconstruction of Claire Bowern. It was spoken on Bruny Island, off the southeastern coast of Tasmania, by the Bruny tribe.
The Nauo people, also spelt Nawu and Nhawu, are an Aboriginal Australian people of the south-western Eyre Peninsula in South Australia. The Nauo language became extinct by the twentieth century, but efforts are being made to revive it.
Clamor Wilhelm Schürmann was a Lutheran missionary who emigrated to Australia and did fundamental pioneering work, together with his colleague Christian Gottlieb Teichelmann, on recording some Australian languages in South Australia.
Revivalistics: From the Genesis of Israeli to Language Reclamation in Australia and Beyond is a scholarly book written by linguist and revivalist Ghil'ad Zuckermann. It was published in 2020 by Oxford University Press. The book introduces revivalistics, a trans-disciplinary field of enquiry exploring "the dynamics and problematics inherent in spoken language reclamation, revitalization, and reinvigoration".
The Tasmanian Aboriginal Centre (TAC) is a human-rights and cultural organisation for Aboriginal Tasmanians. It was originally founded as the Tasmanian Information Centre in 1973 and has campaigned on land return, Aboriginal identity and return of stolen remains.