Jainism, also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras, with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE. Jainism is considered an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. Central to understanding Jain philosophy is the concept of bhedvigyān, or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every soul, distinct from the physical and mental elements that bind it to the cycle of birth and rebirth. Recognizing and internalizing this separation is essential for spiritual progress and the attainment of samyak darshan or self realization, which marks the beginning of the aspirant's journey towards liberation. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism).
The Śvetāmbara is one of the two main branches of Jainism, the other being the Digambara. Śvetāmbara in Sanskrit means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the Digambara or "sky-clad" Jains whose ascetic practitioners go nude. Śvetāmbaras do not believe that ascetics must practice nudity.
Tattvārthasūtra, meaning "On the Nature [artha] of Reality [tattva]" is an ancient Jain text written by Acharya Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE.
Jain monasticism refers to the order of monks and nuns in the Jain community and can be divided into two major denominations: the Digambara and the Śvētāmbara. The monastic practices of the two major sects vary greatly, but the major principles of both are identical. Five mahāvratas, from Mahavira's teachings, are followed by all Jain ascetics of both the sects. Historians believe that a united Jain sangha (community) existed before 367 BCE, about 160 years after the moksha (liberation) of Mahavira. The community then gradually divided into the major denominations. However, no evidences indicate when the schism between the Digambaras and the Śvetāmbaras happened.
Jain meditation has been the central practice of spirituality in Jainism along with the Three Jewels. Jainism holds that emancipation can only be achieved through meditation or shukla dhyana. According to Sagarmal Jain, it aims to reach and remain in a state of "pure-self awareness or knowership." Meditation is also seen as realizing the self, taking the soul to complete freedom, beyond any craving, aversion and/or attachment. The 20th century saw the development and spread of new modernist forms of Jain Dhyana, mainly by monks and laypersons of Śvētāmbara Jainism.
Jain symbols are symbols based on the Jain philosophy.
The Ācārāṅga Sūtra is the first of the twelve Angas, part of the agamas which were compiled based on the teachings of 24th Tirthankara Mahavira.
Nirjara is one of the seven fundamental principles, or Tattva in Jain philosophy, and refers to the shedding or removal of accumulated karmas from the atma (soul), essential for breaking free from samsara, the cycle of birth-death and rebirth, by achieving moksha, liberation.
Jain texts assign a wide range of meaning to the Sanskrit dharma or Prakrit dhamma. It is often translated as “religion” and as such, Jainism is called Jain Dharma by its adherents.
Sanskrit moksha or Prakrit mokkha refers to the liberation or salvation of a soul from saṃsāra, the cycle of birth and death. It is a blissful state of existence of a soul, attained after the destruction of all karmic bonds. A liberated soul is said to have attained its true and pristine nature of infinite bliss, infinite knowledge and infinite perception. Such a soul is called siddha and is revered in Jainism.
Jainism emphasises that ratnatraya — the right faith, right knowledge and right conduct — constitutes the path to liberation. These are known as the triple gems of Jainism and hence also known as Ratnatraya
Jain literature refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit.
Jain philosophy explains that nine or seven tattva constitute reality. These are:
- jīva – the soul which is characterized by consciousness
- ajīva – the non-soul
- puṇya (alms-deed) – which purifies the soul and provide happiness to others
- pāpa – which impurifies the soul
- āsrava (influx) – inflow of auspicious and evil karmic matter into the soul.
- bandha (bondage) – mutual intermingling of the soul and karmas.
- saṃvara (stoppage) – obstruction of the inflow of karmic matter into the soul.
- nirjarā – separation or falling-off of parts of karmic matter from the soul.
- mokṣa (liberation) – complete annihilation of all karmic matter.
The karmic process in Jainism is based on seven truths or fundamental principles (tattva) of Jainism which explain the human predicament. Out of those, four—influx (āsrava), bondage (bandha), stoppage (saṃvara) and release (nirjarā)—pertain to the karmic process. Karma gets bound to the soul on account of two processes:
Jambuvijaya (1923–2009), also known as Muni Jambuvijayji Maharajsaheb, was a monk belonging to the Tapa Gaccha order of Śvetāmbara sect of Jainism. He was known for his pioneering work in research, cataloguing and translations of Jain Agamas and ancient texts. He was responsible for discovering and publishing many ancient Jains texts lying in different forgotten Jain jnana bhandaras. He was a disciple of Muni Punyavijay. Both Muni Punyavijay and Jambuvijay worked all their life in the compilation and publication of ancient Jain Agama literature and cataloguing ancient Jain jnana bhandaras. Muni Jambuvijay was a scholar who devoted his entire life to critically editing Jain scriptures.
Umaswati, also spelled as Umasvati and known as Umaswami, was an Indian scholar, possibly between 2nd-century and 5th-century CE, known for his foundational writings on Jainism. He authored the Jain text Tattvartha Sutra. According to historian Moriz Winternitz, Umaswati may have been a Śvetāmbara ascetic as his views correspond more with the Śvetāmbara sect than with the Digambara sect, and that the latter is 'hardly entitled to claim him.' Umaswati's work was the first Sanskrit language text on Jain philosophy, and is the earliest extant comprehensive Jain philosophy text accepted as authoritative by all four Jain traditions. His text has the same importance in Jainism as Vedanta Sutras and Yogasutras have in Hinduism.
Digambara is one of the two major schools of Jainism, the other being Śvetāmbara (white-clad). The Sanskrit word Digambara means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes.
Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as tirthankara. Broadly, Jainism is divided into two major schools of thought, Digambara and Śvetāmbara. These are further divided into different sub-sects and traditions. While there are differences in practices, the core philosophy and main principles of each sect is the same.
Śvetāmbara Terapanth is a sect of the Śvetāmbara Jainism that was founded by Acharya Bhikshu in Vikram Samvat 1817. Acharya Bhikshu believed in strict adherence to the canonical code of conduct for ascetics as prescribed by Lord Mahavira. Acharya Bhikshu rigorously followed the principles and thus set an example for all to follow. He showed the way for the life of discipline, purity and self-control.
Devardhi or Vachanacharya Devardhigani Kshamashramana or Devavachaka was a Jain ascetic of the Śvetāmbara sect and an author of several Prakrit texts.
Contents (Saman Suttam, 2nd ed. 1999)
