| |||||
Decades: | |||||
---|---|---|---|---|---|
See also: | Other events in 1816 · Timeline of Icelandic history |
Events in the year 1816 in Iceland .
The Icelandic Literary Society, founded in 1816, is an organization dedicated to promoting and strengthening Icelandic language, literature and learning.
Leiðarhólmsskrá was an agreement and an open letter to the King, named officials and the whole public, signed by 26 Icelandic chieftains in 1513, protesting ecclesiastical encroachment. Primarily the violation of the Sættargjörðin í Túnsbergi, a treaty from 1277, reinstated in 1458, where power was divided between Church and King.
Hið íslenzka fornritafélag, or The Old Icelandic Text Society is a text publication society. It is the standard publisher of Old Icelandic texts with thorough introductions and comprehensive notes.
The Battle of Sauðafell occurred in 1550, when the forces of Catholic Bishop Jón Arason clashed with the forces of Daði Guðmundsson of Snóksdalur.
The Sauðafell raid in January 1229 was one of the signal events in the increasing disorder that affected medieval Iceland during the period of violent struggle between rival elites known as the Age of the Sturlungs. Sturla Sighvatsson had supported the sons of Hrafn Sveinbjarnarson when they killed the rapacious chieftain Þorvaldr Snorrason of Vatnsfjörður at the burning of Gillastaðir in Króksfjörður in 1228. Þórðr and Snorri, Þorvaldr's sons, sought vengeance, and it was rumoured that it was Snorri Sturluson who encouraged them to direct their anger against Sturla, his own nephew, who was also his principal rival for power in the west of Iceland. During the winter after the burning of Þorvaldr the brothers rode by night to Sauðafell in the Dalir region, where Sturla lived, only to find that he was not at home. They broke into the farm and ransacked it, killing or wounding several of the inhabitants. After threatening Solveig Sæmundardóttir, Sturla's wife, in her bedchamber, they departed with all the booty they could carry. The account of the raid in Íslendinga saga indicates that it was considered a great scandal by many contemporary Icelanders, not least because of Snorri's involvement.
Laurentius saga is an Icelandic Saga, written in the third quarter of the fourteenth century, describing the life of Icelandic bishop Laurentius Kálfsson, thus covering the period 1267–1331.
Gunnars þáttr Þiðrandabana is a short saga written in Old Norse in medieval Iceland. The events of the story take place in the Viking Age and concern Gunnar, a Norwegian merchant, who avenges his host's death in Iceland's Eastern Region, and must elude his enemies until he can safely escape the country.
Þorleifur Skaftason (1683–1748), was an Icelandic priest and Galdrmaster. He is known in Icelandic folklore, where he is the subject of many folk sagas about his alleged magical performances.
The bishops' saga is a genre of medieval Icelandic sagas, mostly thirteenth- and earlier fourteenth-century prose histories dealing with bishops of Iceland's two medieval dioceses of Skálholt and Hólar.
Björn Magnússon Ólsen was an Icelandic scholar and politician. He was a member of the Alþingi, the first rector of the University of Iceland, and a professor of Icelandic language and culture there.
Arndís Þórarinsdóttir is an Icelandic children's author.
Páls saga biskups is an Old Norse account of the life of Páll Jónsson, bishop of the Icelandic episcopal see Skálholt.
Vigur is the second largest island of the Ísafjarðardjúp fjord in Westfjords, Iceland. Located just south of the Arctic Circle, the island is around 2 kilometres (6,600 ft) in length and 400 metres (1,300 ft) in width. The island is most noted for its thriving seabird colonies—particularly Atlantic puffins—traditional eiderdown production and historical buildings.
Jón Oddsson Hjaltalín was an Icelandic priest and writer. He composed verse and prose, and his writing was influenced by Icelandic tradition, Christian learning, and Enlightenment thought.
The featherless bird-riddle is an international riddle type that compares a snowflake to a bird. In the nineteenth century, it attracted considerable scholarly attention because it was seen as a possible reflex of ancient Germanic riddling, arising from magical incantations. Although the language of the riddle is reminiscent of European charms, later work, particularly by Antti Aarne, showed that it occurred widely throughout Europe─particularly central Europe─and that it is therefore an international riddle type. Archer Taylor concluded that 'the equating of a snowflake to a bird and the sun to a maiden without hands is an elementary idea that cannot yield much information about Germanic myth'.
Magnús góði Guðmundarson was a medieval chieftain (gothi) of Þingvellir in Iceland. He was the allsherjargoði of the Althing from 1197 to 1234. He inherited the office from his father Guðmundr gríss Ámundason, who was the descendant of Ingólfur Arnarson, one of the first Viking settlers on the island. Magnús was the next-to-last allsherjargoði before the dissolution of the Icelandic Commonwealth in 1262. He had no offspring, and contemporary sources only offer conjectures about his successor, possibly Árni óreiða Magnússon, nephew of Guðmundr gríss Ámundason and son-in-law of the skald Snorri Sturluson. In fact, the sagas narrate that Sturluson caused Magnús's fall: during his first term as lawspeaker, Sturluson convinced the Althing to outlaw (skógarmaðr) Magnús. Despite his title, Magnús was not one of Iceland's more powerful citizens.
Magnús Jónsson í Vigur (1637–1702) was a wealthy Icelandic landowner who is best known for his patronage of manuscripts and interest in Icelandic and foreign literature. Magnús is often referred to as Magnús í Vigur because his primary residence during his lifetime was at a farm on the small island of Vigur in Ísafjarðardjúp in the Westfjords of Iceland. He is also sometimes called Magnús digri.
Ármann Jakobsson is an Icelandic author and scholar.
Guðrún Kvaran is a professor emeritus at the Faculty of Icelandic and Comparative Cultural Studies, University of Iceland, and the Árni Magnússon Institute for Icelandic Studies.
Hrómundur Þórisson was a Viking explorer and one of the first settlers of Borgarfjörður. He was the son of Þórir Gunnlaugsson, and along with his brother Grímur háleyski Þórisson, they grew up as adoptive siblings of Ingimundur Þorsteinsson. His son Gunnlaugur Hrómundsson would be the grandfather of the skald Gunnlaugr Ormstunga.