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| See also: | Other events in 1817 · Timeline of Icelandic history | ||||
Events in the year 1817 in Iceland .
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| See also: | Other events in 1817 · Timeline of Icelandic history | ||||
Events in the year 1817 in Iceland .
The sagas of Icelanders, also known as family sagas are a subgenre, or text groups of Icelandic sagas. They are prose narratives mostly based on historical events that mostly took place in Iceland in the ninth, tenth, and early eleventh centuries, during the so-called Saga Age. They were written in Old Icelandic, a western dialect of Old Norse. They are the best-known specimens of Icelandic literature.
Harald Fairhair was a Norwegian king. According to traditions current in Norway and Iceland in the eleventh and twelfth centuries, he reigned from c. 872 to 930 and was the first King of Norway. Supposedly, two of his sons, Eric Bloodaxe and Haakon the Good, succeeded Harald to become kings after his death.
Erik Thorvaldsson, known as Erik the Red, was a Norse explorer, described in medieval and Icelandic saga sources as having founded the first European settlement in Greenland. Erik most likely earned the epithet "the Red" due to the color of his hair and beard. According to Icelandic sagas, Erik was born in the Jæren district of Rogaland, Norway, as the son of Thorvald Asvaldsson; to which Thorvald would later be banished from Norway, and would sail west to Iceland with Erik and his family. During Erik's life in Iceland, he married Þjódhild Jorundsdottir and would have four children, with one of Erik's sons being the well-known Icelandic explorer Leif Erikson. Around the year of 982, Erik was exiled from Iceland for three years, during which time he explored Greenland, eventually culminating in his founding of the first successful European settlement on the island. Erik would later die there around 1003 CE during a winter epidemic.
Njáls saga, also Njála ( ), or Brennu-Njáls saga ( ), is a thirteenth-century Icelandic saga that describes events between 960 and 1020.
Leif Erikson, also known as Leif the Lucky, was a Norse explorer who is thought to have been the first European to set foot on continental America, approximately half a millennium before Christopher Columbus. According to the sagas of Icelanders, he established a Norse settlement at Vinland, which is usually interpreted as being coastal North America. There is ongoing speculation that the settlement made by Leif and his crew corresponds to the remains of a Norse settlement found in Newfoundland, Canada, called L'Anse aux Meadows, which was occupied approximately 1,000 years ago.
Sagas are prose stories and histories, composed in Iceland and to a lesser extent elsewhere in Scandinavia.
The culture of Iceland is largely characterized by its literary heritage that began during the 12th century but also traditional arts such as weaving, silversmithing, and wood carving. The Reykjavík area hosts several professional theaters, art galleries, bookstores, cinemas and museums. There are four active folk dance ensembles in Iceland. Iceland's literacy rate is among the highest in the world.
Flateyjarbók is an important medieval Icelandic manuscript. It is also known as GkS 1005 fol. and by the Latin name Codex Flateyensis. It was commissioned by Jón Hákonarson and produced by the priests and scribes Jón Þórðarson and Magnús Þórhallsson.
In Norse mythology, a fylgja is a supernatural being or spirit which accompanies a person in connection to their fate or fortune. They can appear to a person in one sleep as dream-women, or appear while awake, often as a disembodied spiritual form of an enemy.
A legendary saga or fornaldarsaga is a Norse saga that, unlike the Icelanders' sagas, takes place before the settlement of Iceland. There are some exceptions, such as Yngvars saga víðförla, which takes place in the 11th century. The sagas were probably all written in Iceland, from about the middle of the 13th century to about 1400, although it is possible that some may be of a later date, such as Hrólfs saga kraka.
Garðarr Svavarsson was a Swede who briefly resided in Iceland, according to the Sagas. He is said to be the second Scandinavian to reach the island of Iceland after Naddod. He and his family appear in the Icelandic Sagas with the principal source from Haukr Erlendsson's edition of Landnámabók.
Egil Skallagrímsson was a Viking Age war poet, sorcerer, berserker, and farmer. He is known mainly as the anti-hero of Egil's Saga. Egil's Saga historically narrates a period from approximately 850 to 1000 AD and is believed to have been written between 1220 and 1240 AD.
Hrafnkels saga or Hrafnkels saga Freysgoða is one of the Icelanders' sagas. It tells of struggles between chieftains and farmers in the east of Iceland in the 10th century. The eponymous main character, Hrafnkell, starts out his career as a fearsome duelist and a dedicated worshiper of the god Freyr. After suffering defeat, humiliation, and the destruction of his temple, he becomes an atheist. His character changes and he becomes more peaceful in dealing with others. After gradually rebuilding his power base for several years, he achieves revenge against his enemies and lives out the rest of his life as a powerful and respected chieftain. The saga has been interpreted as the story of a man who arrives at the conclusion that the true basis of power does not lie in the favor of the gods but in the loyalty of one's subordinates.
Sturlunga saga is a collection of Icelandic sagas by various authors from the 12th and 13th centuries; it was assembled in about 1300, in Old Norse. It mostly deals with the story of the Sturlungs, a powerful family clan during the eponymous Age of the Sturlungs period of the Icelandic Commonwealth.
Old Norse literature refers to the vernacular literature of the Scandinavian peoples up to c. 1350. It chiefly consists of Icelandic writings.
Landvættir are spirits of the land in Old Nordic religion, later folk belief and modern Heathenry. They are closely associated with specific locations and their wellbeing is presented as being required for the land they inhabit to be fruitful. In Old Norse sources, they are depicted as being potentially harmful and capable of driving away unwanted individuals and capable of being frightened through human actions such as usage of carved figureheads on ships or níðstangs. Good relationships between humans and landvættir were believed to be fostered through acts like leaving out food for them however upon the establishment of the church, the practice was labelled heretical and explicitly forbidden in the Norwegian Gulating law codes.
Icelandic literature refers to literature written in Iceland or by Icelandic people. It is best known for the sagas written in medieval times, starting in the 13th century. As Icelandic and Old Norse are almost the same, and because Icelandic works constitute most of Old Norse literature, Old Norse literature is often wrongly considered a subset of Icelandic literature. However, works by Norwegians are present in the standard reader Sýnisbók íslenzkra bókmennta til miðrar átjándu aldar, compiled by Sigurður Nordal on the grounds that the language was the same.
Öndvegissúlur, or high-seat pillars, were a pair of wooden poles placed on each side of the high-seat—the place where the head of household would have sat—in a Viking-period Scandinavian house.
The riddarasögur are Norse prose sagas of the romance genre. Starting in the thirteenth century with Norse translations of French chansons de geste and Latin romances and histories, the genre expanded in Iceland to indigenous creations in a similar style.
The bishops' saga is a genre of medieval Icelandic sagas, mostly thirteenth- and earlier fourteenth-century prose histories dealing with bishops of Iceland's two medieval dioceses of Skálholt and Hólar.
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