Millennium: | 1st millennium |
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Centuries: | |
Decades: | |
Years: |
838 by topic |
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Leaders |
Categories |
Gregorian calendar | 838 DCCCXXXVIII |
Ab urbe condita | 1591 |
Armenian calendar | 287 ԹՎ ՄՁԷ |
Assyrian calendar | 5588 |
Balinese saka calendar | 759–760 |
Bengali calendar | 245 |
Berber calendar | 1788 |
Buddhist calendar | 1382 |
Burmese calendar | 200 |
Byzantine calendar | 6346–6347 |
Chinese calendar | 丁巳年 (Fire Snake) 3535 or 3328 — to — 戊午年 (Earth Horse) 3536 or 3329 |
Coptic calendar | 554–555 |
Discordian calendar | 2004 |
Ethiopian calendar | 830–831 |
Hebrew calendar | 4598–4599 |
Hindu calendars | |
- Vikram Samvat | 894–895 |
- Shaka Samvat | 759–760 |
- Kali Yuga | 3938–3939 |
Holocene calendar | 10838 |
Iranian calendar | 216–217 |
Islamic calendar | 223–224 |
Japanese calendar | Jōwa 5 (承和5年) |
Javanese calendar | 734–736 |
Julian calendar | 838 DCCCXXXVIII |
Korean calendar | 3171 |
Minguo calendar | 1074 before ROC 民前1074年 |
Nanakshahi calendar | −630 |
Seleucid era | 1149/1150 AG |
Thai solar calendar | 1380–1381 |
Tibetan calendar | 阴火蛇年 (female Fire-Snake) 964 or 583 or −189 — to — 阳土马年 (male Earth-Horse) 965 or 584 or −188 |
Year 838 ( DCCCXXXVIII ) was a common year starting on Tuesday of the Julian calendar.
The 810s decade ran from January 1, 810, to December 31, 819.
The 820s decade ran from January 1, 820, to December 31, 829.
The 830s decade ran from January 1, 830, to December 31, 839.
The 840s decade ran from January 1, 840, to December 31, 849.
The 780s decade ran from January 1, 780, to December 31, 789.
Year 842 (DCCCXLII) was a common year starting on Sunday of the Julian calendar, the 842nd year of the Common Era (CE) and Anno Domini (AD) designations, the 842nd year of the 1st millennium, the 42nd year of the 9th century, and the 3rd year of the 840s decade.
Year 833 (DCCCXXXIII) was a common year starting on Wednesday of the Julian calendar.
Theophilos was Byzantine Emperor from 829 until his death in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
Abū al-ʿAbbās Abd Allāh ibn Hārūn al-Maʾmūn, better known by his regnal name al-Ma'mun, was the seventh Abbasid caliph, who reigned from 813 until his death in 833. He succeeded his half-brother al-Amin after a civil war, during which the cohesion of the Abbasid Caliphate was weakened by rebellions and the rise of local strongmen; much of his domestic reign was consumed in pacification campaigns. Well educated and with a considerable interest in scholarship, al-Ma'mun promoted the Translation Movement, the flowering of learning and the sciences in Baghdad, and the publishing of al-Khwarizmi's book now known as "Algebra". He is also known for supporting the doctrine of Mu'tazilism and for imprisoning Imam Ahmad ibn Hanbal, the rise of religious persecution (mihna), and for the resumption of large-scale warfare with the Byzantine Empire.
Abū Isḥāq Muḥammad ibn Hārūn al-Rashīd, better known by his regnal name al-Muʿtaṣim biʾllāh, was the eighth Abbasid caliph, ruling from 833 until his death in 842. A younger son of Caliph Harun al-Rashid, he rose to prominence through his formation of a private army composed predominantly of Turkic slave-soldiers. This proved useful to his half-brother, Caliph al-Ma'mun, who employed al-Mu'tasim and his Turkish guard to counterbalance other powerful interest groups in the state, as well as employing them in campaigns against rebels and the Byzantine Empire. When al-Ma'mun died unexpectedly on campaign in August 833, al-Mu'tasim was thus well placed to succeed him, overriding the claims of al-Ma'mun's son al-Abbas.
Bābak Khorramdin was one of the main Iranian revolutionary leaders of the Iranian Khorram-Dinān, which was a local freedom movement fighting the Abbasid Caliphate. Khorramdin appears to be a compound analogous to dorustdin "orthodoxy" and Behdin "Good Religion" (Zoroastrianism), and are considered an offshoot of neo-Mazdakism. Babak's Iranianizing rebellion, from its base in Azerbaijan in northwestern Iran, called for a return of the political glories of the Iranian past. The Khorramdin rebellion of Babak spread to the Western and Central parts of Iran and lasted more than twenty years before it was defeated when Babak was betrayed. Babak's uprising showed the continuing strength in Azerbaijan of ancestral Iranian local feelings.
The Khurramites were an Iranian religious and political movement with roots in the Zoroastrian movement of Mazdakism. An alternative name for the movement is the Muhammira, a reference to their symbolic red dress.
Mazyar was an Iranian prince from the Qarinvand dynasty, who was the ruler (ispahbadh) of the mountainous region of Tabaristan from 825/6 to 839. For his resistance to the Abbasid Caliphate, Mazyar is considered one of the national heroes of Iran by twentieth-century Iranian nationalist historiography. His name means "protected by the yazata of the moon".
Ḥaydar ibn Kāwūs, better known by his hereditary title of al-Afshīn, was a senior general of Sogdian Iranian descent at the court of the Abbasid caliphs and a vassal prince of Oshrusana. He played a leading role in the campaigns of Caliph al-Mu'tasim, and was responsible for the suppression of the rebellion of Babak Khorramdin and for his battlefield victory over the Byzantine emperor Theophilos during the Amorium campaign. Eventually he was suspected of disloyalty and was arrested, tried and then executed in June 841.
Abu Ja'far Ashinas was a general of the Abbasid caliph Al-Mu'tasim. One of the earliest and most prominent members of al-Mu'tasim's Turkic guard, he rose to become one of the leading figures of the empire under al-Mu'tasim, serving as a commander in the Amorium campaign, and playing a leading role in the purge of the old Abbasid elites that followed. He was also governor of Egypt from 834, as well as of the Levant and Upper Mesopotamia from 838 on, although in practice he appointed deputies to govern in his stead. Under al-Mu'tasim's successor al-Wathiq, his powers were extended further into a virtual viceroyalty over all western provinces of the caliphate.
The 42 Martyrs of Amorium were a group of Byzantine senior officials taken prisoner by the Abbasid Caliphate in the Sack of Amorium in 838 and executed in 845, after refusing to convert to Islam. They are commemorated by the Roman Catholic Church and the Eastern Orthodox Church on March 6. Amorium is located at Hisar, Turkey.
The sack of Amorium by the Abbasid Caliphate in mid-August 838 was one of the major events in the long history of the Arab–Byzantine Wars. The Abbasid campaign was led personally by the Caliph al-Mu'tasim, in retaliation to a virtually unopposed expedition launched by the Byzantine emperor Theophilos into the Caliphate's borderlands the previous year. Mu'tasim targeted Amorium, an Eastern Roman city in western Asia Minor, because it was the birthplace of the ruling Byzantine dynasty and, at the time, one of Byzantium's largest and most important cities. The caliph gathered an exceptionally large army, which he divided in two parts, which invaded from the northeast and the south. The northeastern army defeated the Byzantine forces under Theophilos at Anzen, allowing the Abbasids to penetrate deep into Byzantine Asia Minor and converge upon Ancyra, which they found abandoned. After sacking the city, they turned south to Amorium, where they arrived on 1 August. Faced with intrigues at Constantinople and the rebellion of the large Khurramite contingent of his army, Theophilos was unable to aid the city.
Al-Abbas ibn al-Ma'mun was an Abbasid prince and general, the son of the Abbasid caliph al-Ma'mun. A distinguished military leader in the Arab–Byzantine wars, he was passed over in the succession in favour of his uncle al-Mu'tasim. In 838, he was arrested for his involvement in a failed conspiracy against al-Mu'tasim, and died in prison.
Ujayf ibn Anbasa was one of the senior-most military leaders of the Abbasid Caliphate under the caliphs al-Ma'mun and al-Mu'tasim.