 | This article needs additional citations for verification .(January 2007) |
Aboriginal avoidance practices refers to those relationships in traditional Aboriginal society where certain people were required to avoid others in their family or clan. These customs are still active in many parts of Australia, to a lesser extent, as a mark of respect. There are also protocols for averting eye contact and not speaking the names of the dead.
In general, across most language groups, the three most common avoidance relationships are:
In what is the strongest kinship avoidance rule, some Australian Aboriginal customs ban a person from talking directly to their mother-in-law or even seeing her. A mother-in-law also eats apart from her son-in-law or daughter-in-law and their spouse. If the two are present at the same ceremony, they will sit with their backs to each other but they can still communicate via the wife/husband, who remains the main conduit for communication in this relationship. Often there are language customs surrounding these relationships. [1]
This relationship extends to avoiding all women of the same skin group as the mother-in-law, and, for the mother-in-law, men of the same skin group as the son-in-law. The age of marriage is very different for men and women with girls usually marrying at puberty while a man may not marry until his late 20s or even later. As mothers-in-law and sons-in-law are likely to be of approximately the same age the avoidance practice possibly serves to circumvent potential illicit relationships. [1] It has also been suggested that the custom developed to overcome a common cause of friction in families. [2]
This usually takes place after initiation. Prior to this, brothers and sisters play together freely.
Both these avoidance relationships have their grounding in the Australian Aboriginal kinship system, and so are ways of avoiding incest in small bands of closely related people.
There are many other avoidance relationships, including same-sex relationships, but these are the main two.
Once children are older, they are viewed as potential marital partners and their sexual behaviour becomes one of strict avoidance until married. Permanent relationships are prescribed by traditional law and often arranged before birth.
Same-sex relationships are viewed in the same light as other crimes against community, such as incestuous, interracial or unarranged relationships, and carry the same penalties. Intimate bodily contact between women regardless of marital status is not considered sexually suggestive but affirmation of friendship and a right to touch. Touch is particularly important when women tell jokes or discuss matters of a sexual nature. In these circumstances behaviours such as nipple tweaking and groin grabbing are seen as signs of friendship. [1] [3]
Traditionally, this meant avoiding referring to a dead person by name directly after their death as a mark of respect [4] – and also because it is considered too painful for the grieving family. Today, the practice continues in many communities, who have also come to avoid sharing electronic impressions of the person. Most television stations use a disclaimer warning Aboriginal and Torres Strait Islander viewers that the program may contain images and voices of dead Indigenous people (as recommended by the Australian Broadcasting Corporation [5] ).
The avoidance period may last one or more years. The person can still be referred to in a roundabout way, such as, "that old lady", or by their generic skin name, but not by first name. [4] In some Central Australian communities, if a girl named Alice (for example) dies, "Alice" must be avoided in all contexts, so a township like Alice Springs would be referred to indirectly. Those living with the same name as one of the dead are called a substitute name during the avoidance period, much as "Kuminjay", used in the Pintubi-Luritja dialect, [6] or "Galyardu", which appears in a mid-western Australia Wajarri dictionary for this purpose.
This presents some challenges to indigenous people. In traditional society, people lived together in small bands of extended family, and name duplication was less common. Today, as people have moved into larger communities (with 300 to 600 people), the logistics of name avoidance have become increasingly difficult. Exotic and rare names have therefore become more common, particularly in Central Australia and desert communities, to deal with this new challenge.[ citation needed ]
Dyirbal is an Australian Aboriginal language spoken in northeast Queensland by the Dyirbal people. In 2016, the Australian Bureau of Statistics reported that there were 8 speakers of the language. It is a member of the small Dyirbalic branch of the Pama–Nyungan family. It possesses many outstanding features that have made it well known among linguists.
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of life – mating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups.
A totem is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe, such as in the Anishinaabe clan system.
The Kaurna people are a group of Aboriginal people whose traditional lands include the Adelaide Plains of South Australia. They were known as the Adelaide tribe by the early settlers. Kaurna culture and language were almost completely destroyed within a few decades of the British colonisation of South Australia in 1836. However, extensive documentation by early missionaries and other researchers has enabled a modern revival of both language and culture. The phrase Kaurna meyunna means "Kaurna people".
The Warlpiri, sometimes referred to as Yapa, are a group of Aboriginal Australians defined by their Warlpiri language, although not all still speak it. There are 5,000–6,000 Warlpiri, living mostly in a few towns and settlements scattered through their traditional land in the Northern Territory, north and west of Alice Springs. About 3,000 still speak the Warlpiri language. The word "Warlpiri" has also been romanised as Walpiri, Walbiri, Elpira, Ilpara, and Wailbri.
The Yolngu or Yolŋu are an aggregation of Aboriginal Australian people inhabiting north-eastern Arnhem Land in the Northern Territory of Australia. Yolngu means "person" in the Yolŋu languages. The terms Murngin, Wulamba, Yalnumata, Murrgin and Yulangor were formerly used by some anthropologists for the Yolngu.
Melanesian Meriam people are an Indigenous Australian group of Torres Strait Islander people who are united by a common language, strong ties of kinship and live as skilled hunter–fisher–gatherers in family groups or clans on a number of inner eastern Torres Strait Islands including Mer or Murray Island, Ugar or Stephen Island and Erub or Darnley Island. The Meriam people are perhaps best known for their involvement in the High Court of Australia's Mabo decision which fundamentally changed land law in Australia - recognising native title.
Avoidance speech is a group of sociolinguistic phenomena in which a special restricted speech style must be used in the presence of or in reference to certain relatives. Avoidance speech is found in many Australian Aboriginal languages and Austronesian languages as well as some North American languages, Highland East Cushitic languages and Southern Bantu languages. Chinese naming taboo prohibits speaking and writing syllables or characters that appear in the names of esteemed people, such as emperors, parents, and ancestors.
Kinship terminology is the system used in languages to refer to the persons to whom an individual is related through kinship. Different societies classify kinship relations differently and therefore use different systems of kinship terminology; for example, some languages distinguish between consanguine and affinal uncles, whereas others have only one word to refer to both a father and his brothers. Kinship terminologies include the terms of address used in different languages or communities for different relatives and the terms of reference used to identify the relationship of these relatives to ego or to each other.
Australian Aboriginal culture includes a number of practices and ceremonies centered on a belief in the Dreamtime and other mythology. Reverence and respect for the land and oral traditions are emphasised. Over 300 languages and other groupings have developed a wide range of individual cultures. Due the colonization of Australia under terra nullius concept these cultures were treated as one monoculture. Australian Aboriginal art has existed for thousands of years and ranges from ancient rock art to modern watercolour landscapes. Aboriginal music has developed a number of unique instruments. Contemporary Australian Aboriginal music spans many genres. Aboriginal peoples did not develop a system of writing before colonisation, but there was a huge variety of languages, including sign languages.
Smoking ceremony is an ancient and contemporary custom among some Aboriginal Australians that involves smouldering native plants to produce smoke. This herbal smoke is believed to have both spiritual and physical cleansing properties, as well as the ability to ward off bad spirits. In traditional, spiritual culture, smoking ceremonies have been performed following either childbirth or initiation rites involving circumcision. In contemporary culture, elements of smoking ceremonies have been incorporated into Welcome to Country performances and other spiritual events held for the general public.
Indigenous Australian customary law refers to the legal systems and practices uniquely belonging to Indigenous Australians of Australia, that is, Aboriginal and Torres Strait Islander people.
Nora Andy Napaltjarri is a Warlpiri- and Luritja-speaking Indigenous artist from Australia's Western Desert region. Like her mother Entalura Nangala, Nora has painted for Indigenous artists' cooperative Papunya Tula. Her work has been exhibited at the Gauguin Museum in Tahiti, and is held by Artbank.
Ada Andy Napaltjarri is a Warlpiri– and Luritja–speaking Indigenous artist from Australia's Western Desert region. Ada was born near Haasts Bluff, Northern Territory, and has lived in several Northern Territory communities. She began painting in the early 1980s at Alice Springs and probably played a role in the development of interest in painting in the communities in which she has lived.
Aboriginal Australian kinship comprises the systems of Aboriginal customary law governing social interaction relating to kinship in traditional Aboriginal cultures. It is an integral part of the culture of every Aboriginal group across Australia, and particularly important with regard to marriages between Aboriginal people.
Dhauwurd Wurrung is a term used for a group of languages spoken by various groups of the Gunditjmara people of the Western District of Victoria, Australia. Keerray Woorroong is regarded by some as a separate language, by others as a dialect. The dialect continuum consisted of various lects such as Kuurn Kopan Noot, Big Wurrung, Gai Wurrung, and others. There was no traditional name for the entire dialect continuum and it has been classified and labelled differently by different linguists and researchers. The group of languages is also referred to as Gunditjmara language and the Warrnambool language.
Warlmanpa Sign Language is a highly developed Australian Aboriginal sign language used by the Warlmanpa people of northern Australia
The Lardil people, who prefer to be known as Kunhanaamendaa, are an Aboriginal Australian people and the traditional custodians of Mornington Island in the Wellesley Islands chain in the Gulf of Carpentaria, Queensland.
The Anindilyakwa people (Warnumamalya) are Aboriginal Australian people living on Groote Eylandt, Bickerton Island, and Woodah Island in the Gulf of Carpentaria in the Northern Territory of Australia.
Aboriginal Australian identity, sometimes known as Aboriginality, is the perception of oneself as Aboriginal Australian, or the recognition by others of that identity. Aboriginal Australians are one of two Indigenous Australian groups of peoples, the other being Torres Strait Islanders. There has also been discussion about the use of "Indigenous" vs "Aboriginal", or more specific group names, such as Murri or Noongar (demonyms), Kaurna or Yolngu, based on language, or a clan name. Usually preference of the person(s) in question is used, if known.