Buddhists make up a small percentage of the United States military, with a 2009 article stating that only 5,287 of 1.4 million military personnel identified themselves as Buddhists. [2]
As popular Western understandings of Buddhism often involve the belief that Buddhists practice pacifism, some people have commented on the apparent discord between the religion and military service. A Buddhist program leader at the United States Air Force Academy stated in an interview: "The questions of Buddhism are the questions of life and death. So, where else would you want Buddhism than right there where those questions are most vivid?" [2] Other reasons for Buddhists in the military may include an increase over time in the population of Asian-Americans practicing authentic Buddhist traditions whose relationship to violence and war is more complex than the stereotype, and individuals who embrace Buddhist beliefs while already committed to a term of military service.
Among the earliest Buddhists to serve in number in the US military were the Nisei Japanese Americans. A 1944 service for 50 soldiers at Fort Snelling is believed to be the first Buddhist service ever delivered in an army installation in the United States. [3] A majority of Nisei troops were Buddhist, one estimate states half the Nisei troops of the 442nd Infantry Regiment and the Military Intelligence Service, [4] and many Nisei linguists serving in the MIS had studied Japanese at Buddhist-run schools in the United States. [5] However, Nisei units such as the 442nd were only permitted Christian chaplains; Assistant Secretary of Defense John J. McCloy feared that negative American perceptions of Buddhists would compromise the reputation of the unit. [6]
Following World War II, the denotation "B" for Buddhist became an allowed option on American dog-tags. [5]
In 1990, the American military first resolved to make plans for inclusion of Buddhists chaplains in the armed forces; in August of that year Institute of Heraldry produced a rank insignia, based on the dharmachakra emblem. [7]
The first Buddhist chaplain in the United States Department of Defense was Lieutenant Junior Grade Jeanette Gracie Shin, commissioned in 2004. Shin, a former enlisted Marine, graduated with a Master of Arts degree in Buddhist Studies from the Graduate Theological Union/Institute of Buddhist Studies located in Berkeley, California. [8] The first Buddhist chaplain in the United States Army was former Southern Baptist Thomas Dyer, appointed in 2008. [9] Buddhist chaplains are endorsed by the Buddhist Churches of America. [10]
As of 2009, there was only one official dedicated Buddhist chapel in the United States military, located in the basement of the United States Air Force Academy Cadet Chapel, which also houses Catholic, Protestant, and Jewish chapels. The Buddhist chapel was constructed in 2005, and a 2009 report stated that at the chapel's Wednesday services "about half of the 18 pillows on the floor are usually occupied." [2]
During the early years of World War II, Japanese Americans were forcibly relocated from their homes on the West Coast because military leaders and public opinion combined to fan unproven fears of sabotage. As the war progressed, many of the young Nisei, Japanese immigrants' children who were born with American citizenship, volunteered or were drafted to serve in the United States military. Japanese Americans served in all the branches of the United States Armed Forces, including the United States Merchant Marine. An estimated 33,000 Japanese Americans served in the U.S. military during World War II, of which 20,000 joined the Army. Approximately 800 were killed in action.
Issei are Japanese immigrants to countries in North America and South America. The term is used mostly by ethnic Japanese. Issei are born in Japan; their children born in the new country are nisei ; and their grandchildren are sansei.
Sansei is a Japanese and North American English term used in parts of the world to refer to the children of children born to ethnically Japanese emigrants (Issei) in a new country of residence, outside of Japan. The nisei are considered the second generation, while grandchildren of the Japanese-born emigrants are called Sansei. The fourth generation is referred to as yonsei. The children of at least one nisei parent are called Sansei; they are usually the first generation, of whom a high percentage are mixed-race, given that their parents were (usually), themselves, born and raised in America.
Jōdo Shinshū, also known as Shin Buddhism or True Pure Land Buddhism, is a school of Pure Land Buddhism. It was founded by the former Tendai Japanese monk Shinran.
The 442nd Infantry Regiment was an infantry regiment of the United States Army. The regiment is best known as the most decorated in U.S. military history and as a fighting unit composed almost entirely of second-generation American soldiers of Japanese ancestry (Nisei) who fought in World War II. Beginning in 1944, the regiment fought primarily in the European Theatre, in particular Italy, southern France, and Germany. The 442nd Regimental Combat Team (RCT) was organized on March 23, 1943, in response to the War Department's call for volunteers to form the segregated Japanese American army combat unit. More than 12,000 Nisei volunteers answered the call. Ultimately 2,686 from Hawaii and 1,500 from mainland U.S. internment camps assembled at Camp Shelby, Mississippi in April 1943 for a year of infantry training. Many of the soldiers from the continental U.S. had families in internment camps while they fought abroad. The unit's motto was "Go for Broke".
Go for Broke! is a 1951 black-and-white war film directed by Robert Pirosh, produced by Dore Schary and starring Van Johnson and six veterans of the 442nd Regimental Combat Team. The film co-stars Henry Nakamura, Warner Anderson, and Don Haggerty in its large cast.
The 100th Infantry Battalion is the only infantry unit in the United States Army Reserve. In World War II, the then-primarily Nisei battalion was composed largely of former members of the Hawaii Army National Guard. The 100th saw heavy combat during World War II, starting in September 1943 and continuing after being attached as a battalion of the Nisei 442nd Regimental Combat Team in June 1944. The unit was unofficially nicknamed the Purple Heart Battalion, with the motto "Remember Pearl Harbor".
The Buddhist Churches of America is the United States branch of the Nishi Honganji subsect of Jōdo Shinshū Buddhism.
A military chaplain ministers to military personnel and, in most cases, their families and civilians working for the military. In some cases, they will also work with local civilians within a military area of operations.
The Go for Broke Monument in Little Tokyo, Los Angeles, California, commemorates Japanese Americans who served in the United States Army during World War II. It was created by Los Angeles architect Roger M. Yanagita whose winning design was selected over 138 other submissions from around the world.
The United States Army Chaplain Corps (USACC) consists of ordained clergy of multiple faiths who are commissioned Army officers serving as military chaplains as well as enlisted soldiers who serve as assistants. Their purpose is to offer religious church services, counseling, and moral support to the armed forces, whether in peacetime or at war.
Alfred Bloom was an American Shin Buddhism scholar, who pioneered Jōdo Shinshū studies in the English-speaking world.
General John Ernest Dahlquist was a senior United States Army officer. In the course of his military career, Dahlquist commanded three different army divisions, commanded at the corps and field army level and rose to the rank of four-star general. He is well-known for commanding the series of poor tactical decisions which led to the 442nd RCT becoming the most highly decorated unit in the history of the United States Armed Forces.
The Military Intelligence Service was a World War II U.S. military unit consisting of two branches, the Japanese American unit and the German-Austrian unit based at Camp Ritchie, best known as the "Ritchie Boys". The unit described here was primarily composed of Nisei who were trained as linguists. Graduates of the MIS language school (MISLS) were attached to other military units to provide translation, interpretation, and interrogation services.
Nisei is a Japanese-language term used in countries in North America and South America to specify the ethnically Japanese children born in the new country to Japanese-born immigrants. The Nisei are considered the second generation, and the grandchildren of the Japanese-born immigrants are called Sansei, or third generation.
Japanese American history is the history of Japanese Americans or the history of ethnic Japanese in the United States. People from Japan began immigrating to the U.S. in significant numbers following the political, cultural, and social changes stemming from the 1868 Meiji Restoration. Large-scale Japanese immigration started with immigration to Hawaii during the first year of the Meiji period in 1868.
Buddhist modernism are new movements based on modern era reinterpretations of Buddhism. David McMahan states that modernism in Buddhism is similar to those found in other religions. The sources of influences have variously been an engagement of Buddhist communities and teachers with the new cultures and methodologies such as "Western monotheism; rationalism and scientific naturalism; and Romantic expressivism". The influence of monotheism has been the internalization of Buddhist gods to make it acceptable in modern Western society, while scientific naturalism and romanticism has influenced the emphasis on current life, empirical defense, reason, psychological and health benefits.
Asian Americans, who are Americans of Asian descent, have fought and served on behalf of the United States since the American Revolutionary War. During the American Civil War Asian Americans fought for both the Union and the Confederacy. Afterwards Asian Americans served primarily in the U.S. Navy until the Philippine–American War.
Religious symbolism in the United States military includes the use of religious symbols for military chaplain insignia, uniforms, emblems, flags, and chapels; symbolic gestures, actions, and words used in military rituals and ceremonies; and religious symbols or designations used in areas such as headstones and markers in national cemeteries, and military ID tags.
United States military chaplains hold positions in the armed forces of the United States and are charged with conducting religious services and providing counseling for their adherents. As of 2011, there are about 2,900 chaplains in the Army, among the active duty, reserve, and National Guard components.