Clinical lycanthropy

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Clinical lycanthropy
Other namesZoanthropy
Specialty Psychiatry

Clinical lycanthropy is a rare psychiatric syndrome that involves a delusion that the affected person can transform into, has transformed into, or is, a non-human animal. [1] Its name is associated with the mythical condition of lycanthropy, a supernatural affliction in which humans are said to physically shapeshift into wolves. [2]

Contents

Signs and symptoms

Affected individuals believe that they are in the process of transforming into an animal or have already transformed into an animal. Clinical Lycanthropy has been associated with the altered states of mind that accompany psychosis (the mental state that typically involves delusions and hallucinations) with the transformation only seeming to happen in the mind and behavior of the affected person.

A study [3] on clinical lycanthropy from the McLean Hospital reported on a series of cases and proposed some diagnostic criteria by which clinical lycanthropy could be recognised:

According to these criteria, either a delusional belief in current or past transformation or behavior that suggests a person thinks of themselves as transformed is considered evidence of clinical lycanthropy. The authors note that, although the condition seems to be an expression of psychosis, there is no specific diagnosis of mental or neurological illness associated with its behavioral consequences.

It also seems that clinical lycanthropy is not specific to an experience of human-to-wolf transformation; a wide variety of creatures have been reported as part of the shape-shifting experience. A review [1] of the medical literature from early 2004 lists over thirty published cases of clinical lycanthropy, only the minority of which have wolf (Lycanthropy) or dog (Cynanthropy) themes. Canines are certainly not uncommon, although the experience of being transformed into other animals such as a hyena, cat, horse, bird or tiger has been reported on more than one occasion. Transformation into frogs, and even bees, has been reported in some instances. The term ophidianthropy refers to the delusion that one has been transformed into a snake, of which two case studies have been reported. [4] [5] In Japan, transformation into foxes and dogs was common (ja:狐憑き, ja:犬神). A 1989 case study [6] described how one individual reported a serial transformation, experiencing a change from human to dog, to horse, and then finally cat, before returning to the reality of human existence after treatment. There are also reports of people who experienced transformation into an animal only listed as "unspecified".

Proposed mechanisms

Clinical lycanthropy is a very rare condition and is largely considered to be an idiosyncratic expression of a psychotic or dissociative episode caused by another condition such as Dissociative Identity Disorder, schizophrenia, bipolar disorder or clinical depression. It has also been associated with drug intoxication and withdrawal, cerebrovascular disease, traumatic brain injury, dementia, delirium, and seizures. [7]

However, there are suggestions that certain neurological conditions and cultural influences may result in the expression of the human-animal transformation theme that defines the condition.

Neurological factors

One important factor may be differences or changes in parts of the brain known to be involved in representing body shape (e.g., see proprioception and body image). A neuroimaging study of two people diagnosed with clinical lycanthropy showed that these areas display unusual activation, suggesting that when people report their bodies are changing shape, they may be genuinely perceiving those feelings. [8]

Treatment

Because clinical lycanthropy is strongly associated with psychotic disorders, antipsychotic medication is often an effective treatment. It may also be treated with antidepressants or mood stabilizers, in cases in which it is a symptom of depression or bipolar disorder. Patients with clinical lycanthropy may also benefit from a cultural approach to treatment, as the syndrome is generally agreed to be culture-bound. [9]

Clinical lycanthropy is a type of delusional misidentification syndrome of the self, and it often overlaps with other delusional misidentification syndromes. [10] For example, there is a case study of a psychiatric patient who had both clinical lycanthropy and Cotard delusion. [11]

In rare cases, individuals may believe that other people have transformed into animals. [12] This has been termed "lycanthropic intermetamorphosis" [8] and "lycanthropy spectrum". [12] A 2009 study reported that, after the consumption of the drug MDMA (Ecstasy), a man displayed symptoms of paranoid psychosis by claiming that his relatives had changed into various animals such as a boar, a donkey and a horse. [13]

History

Catherine Clark Kroeger has written that several parts of the Bible refer to King Nebuchadnezzar's behavior in the book of Daniel 4 as being a manifestation of clinical lycanthropy. [14] Neurologist Andrew J. Larner has written that the fate of Odysseus's crew due to the magic of Circe may be one of the earliest examples of clinical lycanthropy. [15]

It is believed that the Armenian king Tiridates III also had this disorder. He was cured by Gregory the Illuminator.

According to Persian tradition, the Buyid prince Majd al-Dawla was experiencing an illusion that he was a cow. He was cured by Ibn Sina. [16]

Notions that lycanthropy was due to a medical condition go back to the seventh century, when the Alexandrian physician Paulus Aegineta attributed lycanthropy to melancholia or an "excess of black bile". [17] During 1563, a Lutheran physician named Johann Weyer wrote that werewolves had an imbalance in their melancholic humour and exhibited the physical symptoms of paleness, "a dry tongue and a great thirst" as well as sunken, dim and dry eyes. [17] Even King James VI and I in his 1597 treatise Daemonologie does not blame werewolf behaviour on delusions created by the Devil but "an excess of melancholy as the culprit which causes some men to believe that they are wolves and to 'counterfeit' the actions of these animals". [18] The perception of an association between mental illness and animalistic behaviour can be traced throughout the history of folklore from many different countries. [19]

Case examples

On August 15, 2016, Martin County Florida Sheriff's Office deputies found a 19-year-old male on top of a bloodied 59-year-old man, gnawing on his face, eating pieces of flesh, and making growling sounds. Officers tased, repeatedly kicked, and ultimately required a police dog's assistance in subduing the 19-year-old. Inside the garage of the home on Southeast Kokomo Lane, just north of the Palm Beach County line, deputies found a 53-year-old woman, beaten, bloodied and unresponsive. Ultimately both the 59-year-old man and 53-year-old woman would die from their injuries. In the weeks ahead of this incident, the 19-year-old told family members he believed he was either half-man, half-horse or half-man, half-dog. Clinical psychologist Dr. Phillip Resnick later assessed the 19-year-old as having clinical lycanthropy. [20] [21]

A 20-year-old man was admitted to a mental hospital due to his increasingly agitated and erratic behaviors. During his initial evaluation, he was guarded and preoccupied. He had no previous psychiatric history. Over the next few days, he displayed increasingly psychotic, animal-like behaviors. These behaviors included howling loudly, running abruptly, and walking on all fours (known as quadrobics). He appeared to be internally stimulated. When asked about these behaviors, he was initially evasive but eventually admitted that he believed he was a werewolf and would periodically transform into a wolf. He started believing this after having visions of "the Devil" years before and reported hearing random voices. The patient was started on ziprasidone and his symptoms gradually responded and his animal-like behaviors eventually ceased altogether. [22]

A 25-year-old man was sent for treatment during a period of excessive hand-washing, irritable behavior, decreased sleep, and acting like a buffalo. The patient reported that he had engaged in sexual activity with his buffalo and believed that buffalo cells had entered his body and were transforming him into a buffalo. He began obsessively washing his hands and genitals in order to avoid the transition. He saw himself as having buffalo body parts and became preoccupied about his appearance. He then began to act as a buffalo by nodding his head, walking on all fours, and seeking out hay and grass to eat. He was ultimately diagnosed with obsessive-compulsive disorder and body dysmorphic disorder with delusional beliefs. He was treated with fluoxetine and risperidone, and after 6 months of pharmacotherapy, his body dysmorphia and hand-washing were both reduced. [7]

See also

Related Research Articles

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<span class="mw-page-title-main">Werewolf</span> Mythological human with acquired ability to transform into a wolflike creature

In folklore, a werewolf, or occasionally lycanthrope is an individual who can shape-shift into a wolf, either purposely or after being placed under a curse or affliction, with the transformations occurring on the night of a full moon. Early sources for belief in this ability or affliction, called lycanthropy, are Petronius (27–66) and Gervase of Tilbury (1150–1228).

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<span class="mw-page-title-main">Werewoman</span> Woman who has taken the form of an animal

In mythology and literature, a werewoman or were-woman is a woman who has taken the form of an animal through a process of lycanthropy. The use of the word "were" refers to the ability to shape-shift but is, taken literally, a contradiction in terms since in Old English the word "wer" means man. This would mean it literally translates to "man-woman".

References

Citations

  1. 1 2 Garlipp P, Gödecke-Koch T, Dietrich DE, Haltenhof H (January 2004). "Lycanthropy--psychopathological and psychodynamical aspects". Acta Psychiatrica Scandinavica. 109 (1): 19–22. doi:10.1046/j.1600-0447.2003.00243.x. PMID   14674954. S2CID   41324350.
  2. ↑ Degroot, J.J.M. (2003). Religious System of China. Kessinger Publishing. p. 484.
  3. ↑ Keck PE, Pope HG, Hudson JI, McElroy SL, Kulick AR (February 1988). "Lycanthropy: alive and well in the twentieth century". Psychological Medicine. 18 (1): 113–20. doi:10.1017/S003329170000194X. PMID   3363031. S2CID   27491377.
  4. ↑ Kattimani, S, Menon, V., Srivastava, M.K. & Aniruddha Mukharjee, A. (2010). "Ophidianthropy: The Case of a Woman Who 'Turned into a Snake'" Archived 2014-04-16 at the Wayback Machine . Psychiatry Reports.
  5. ↑ Mondal, Gargi; Nizamie, Shamsul H.; Mukherjee, Nirmalya; Tikka, Sai K.; Jaiswal, Bikramaditya (2014). "The 'snake' man: Ophidianthropy in a case of schizophrenia, along with literature review". Asian Journal of Psychiatry. 12: 148–149. doi:10.1016/j.ajp.2014.10.002. PMID   25453533.
  6. ↑ Dening TR, West A (1989). "Multiple Serial Lycanthropy. A Case Report". Psychopathology. 22 (6): 344–7. doi:10.1159/000284617. PMID   2639384.
  7. 1 2 Mudgal, Varchasvi; Alam, Mohd. R.; Niranjan, Vijay; Jain, Priyash; Pal, Virendra S. (2021). "A Rare Report of Clinical Lycanthropy in Obsessive-Compulsive and Related Disorders". Cureus. 13 (2): e13346. doi: 10.7759/cureus.13346 . PMC   7971710 . PMID   33754087.
  8. 1 2 Moselhy HF (1999). "Lycanthropy: New Evidence of its Origin". Psychopathology. 32 (4): 173–176. doi:10.1159/000029086. PMID   10364725. S2CID   8175369. Archived from the original on 2011-06-15. Retrieved 2009-02-23.
  9. ↑ Guessoum, Sélim Benjamin; Benoit, Laelia; Minassian, Sevan; Mallet, Jasmina; Moro, Marie Rose (2021). "Clinical Lycanthropy, Neurobiology, Culture: A Systematic Review". Frontiers in Psychiatry. 12: 718101. doi: 10.3389/fpsyt.2021.718101 . PMC   8542696 . PMID   34707519.
  10. ↑ Guessoum, Sélim Benjamin; Benoit, Laelia; Minassian, Sevan; Mallet, Jasmina; Moro, Marie Rose (2021). "Clinical Lycanthropy, Neurobiology, Culture: A Systematic Review". Frontiers in Psychiatry. 12: 718101. doi: 10.3389/fpsyt.2021.718101 . ISSN   1664-0640. PMC   8542696 . PMID   34707519.
  11. ↑ Nejad AG, Toofani K (2005). "Co-Existence of Lycanthropy and Cotard's Syndrome in a Single Case". Acta Psychiatrica Scandinavica. 111 (3): 250–252. doi:10.1111/j.1600-0447.2004.00438.x. PMID   15701110. S2CID   21040942.
  12. 1 2 Nejad, A. G. (2007). "Belief in transforming another person into a wolf: Could it be a variant of lycanthropy?". Acta Psychiatrica Scandinavica. 115 (2): 159–161. doi:10.1111/j.1600-0447.2006.00891.x. PMID   17244180. S2CID   45455487.
  13. ↑ Nasirian, M.; Banazadeh, N.; Kheradmand, A. (2009). "Rare Variant of Lycanthropy and Ecstasy". Addiction & Health. 1 (1): 53–56. PMC   3905497 . PMID   24494083.
  14. ↑ Kroeger, Catherine Clark; Evans, Mary J. (2009). The Women's Study Bible: New Living Translation (Second ed.). Oxford University Press. ISBN   978-0-19-529125-4.
  15. ↑ Larner, Andrew J (September–October 2010). "Neurological Signs: Lycanthropy" (PDF). Advances in Clinical Neuroscience and Rehabilitation. 10 (4): 50. Archived (PDF) from the original on 30 October 2012. Retrieved 6 January 2012.
  16. ↑ "معالجه کردن بوعلی سینا / آن صاحب مالیخولیا را". 21 August 2008. Archived from the original on 2017-06-12. Retrieved 2017-05-30.
  17. 1 2 Sconduto 2008, p. 131.
  18. ↑ Sconduto 2008, p. 156.
  19. ↑ Metzger, N. (2013). "Battling demons with medical authority: Werewolves, physicians and rationalization". History of Psychiatry. 24 (3): 341–355. doi:10.1177/0957154X13482835. PMC   4090416 . PMID   24573449.
  20. ↑ Winston, Hannah. "Three years later, Austin Harrouff case still puzzles many". The Palm Beach Post. Retrieved 2 August 2022.
  21. ↑ Winston, Hannah (28 March 2019). "Doctor: Austin Harrouff thought he was 'half-dog, half-man' in 2016 double homicide". The Palm Beach Post. Retrieved 2 August 2022.
  22. ↑ Shrestha, Rajeet (January 2014). "Clinical Lycanthropy: Delusional Misidentification of the 'Self'". The Journal of Neuropsychiatry and Clinical Neurosciences. 26 (1): E53–E54. doi:10.1176/appi.neuropsych.13030057. ISSN   0895-0172. PMID   24515715.

Works cited

  • Sconduto, Leslie A. (2008). Metamorphoses of the Werewolf: A Literary Study from Antiquity Through the Renaissance. McFarland & Company. ISBN   978-0-7864-3559-3.

Further reading

Further reading

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