Ghantakarna Mahavir | |
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Kshatriya protector deity (Vira) | |
Devanagari | घंटाकर्ण महावीर |
Gujarati | ઘંટાકર્ણ મહાવીર |
Venerated in | Jainism |
Major cult center | Mahudi |
Mantra | Gantakarana Mantra Stotra |
Weapon | Bow and arrow |
Region | Gujarat, India |
Festivals | Kali Chaudas |
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Ghantakarna Mahavira is one of the fifty-two viras (protector deities) of Svetambara Jainism. [1] He is chiefly associated with Tapa Gaccha, a monastic lineage. He was a deity of the Jain tantrik tradition. There is a shrine dedicated to him at the Mahudi Jain Temple established by Buddhisagar Suri, a Jain monk, in nineteenth century. It is one of the popular Jain pilgrimage centres of India. [1]
Ghantakarna Mahavira is a Jain deity from the Jain tradition and is worshiped and venerated by some specific monastic lineages and probably many laymen. He is one of the fifty-two viras (protector deities) and is called Mahavira (Great vira). [1] [2] The verse 67 of Gantakarana Mantra Stotra by Vimalachandra states that he is worshipped since the time of Haribhadra (c. 6-8th century). There is other corroborating evidence. [1] In Ghantakrana-kalpa, Vimalachandra mentions him as a vira as well as kshetrapala (guardian deity of the land). Late commentary on the Namiuna-stava (verse 1) also mentions his veneration. [2] The veneration transmitted from the teacher to the disciple. Ravisagar Suri initiated Buddhisagar Suri (1874-1925) in February 1898. After having direct vision of Ghantakarna, Buddhisagar Suri established an image of Ghantakarna at Mahudi Jain Temple. [1] The worship is further popularised by Jayasimha Suri, Sarabhai Nawab and other Swetambara people. Ghantakarna is not known among Digambara Jains. [2] John E. Cort states it as a reformulation of a private tradition in a devotional public tradition. [1]
Ghantakarna is invoked for protection from variety of obstacles and difficulties such as epidemics, diseases, fire, invasions, ghosts. [2] [1] He is also invoked for the protection from the opponents of Jainism. [1]
Mahudi Jain temple is one of the popular Jain pilgrimage centres of India. [1] Thousands of devotees visit it and offers Sukhdi (mixture of jaggery, wheat and ghee), a sweet there. After offering, it is consumed by devotees within the temple complex. His images are also found in other Jain temples in western India. [1] [2] [3]
On Kali Chaudas (the fourteenth day of the dark half of the month of Aso), thousands of devotees visit the Mahudi temple to attend a religious ceremony, Havan . [3] [4]
Gantakarana Mantra Stotra is a Sanskrit text associated with him which has 71 verses and is used as a mantra as well as hymn. It was composed in later half of the 16th century by a little known Jain monk Vimalachandra who was a disciple of Sakalachandra, a disciple of Tapa Gaccha monk Hiravijaya Suri. There are other Gantakarna Mantras as well. [1] Ghantakrana-kalpadi-sangrah published by Sarabhai M. Nawab is a collection of late manuscripts such as Ghantakarna-kalpa from Jain libraries with 26 illustrations. He has included some instructions in Gujarati in Ghantakarna-kalpa No. 2 and No. 3 but has not mentioned its source of translation or any manuscript. The Sanskrit mantra in No. 3 is the only mantra common is texts found in Jain libraries. [2]
In past life, Ghantakarna Mahavir was a king Tungabhadra or Mahabal from Shrinagar and had died fighting thieves to protect the innocents and pilgrims going to Shri Parvat. He reincarnated as Ghantakarna Mahavir, the thirtieth among fifty-two Viras (protector deities). [5]
There is no Jain textual authority to the iconography of Ghantakarna Mahavir described in kalpa texts or modern paintings. [2] Until Buddhisagar Suri established anthropomorphic image of Ghantakarna Mahavir at Mahudi Jain Temple, Ghantakarna Mahavir was worshiped only in anthropomorphic yantras and in an abstract forms. [1] In paintings, he is depicted as a two, four, six or eight armed with the bow and the arrow. He is also depicted with the shield, the sword, the mace, the shield, the vajra, the bow and arrow, the rosary, and the banner. [2] The anthropomorphic image shows a standing man holding the bow and the arrow aimed towards left, having a crown on his head and the bell-shaped earrings. He has bell-shaped ears (Ghanta and karna) so he was called Ghantakarna Mahavir. [1]
Mahavira, also known as Vardhamana, the 24th Tirthankara of Jainism. He was the spiritual successor of the 23rd Tirthankara Parshvanatha. Mahavira was born in the early 6th century BCE to a royal Jain family of ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained moksha (liberation) in the 6th century BCE, although the year varies by sect.
The Śvetāmbara is one of the two main branches of Jainism, the other being the Digambara. Śvetāmbara in Sanskrit means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the Digambara or "sky-clad" Jains whose ascetic practitioners go nude. Śvetāmbaras do not believe that ascetics must practice nudity.
Parshvanatha, or Pārśva and Pārasanātha, was the 23rd of 24 Tirthankaras of Jainism. He gained the title of Kalīkālkalpataru.
Siddhachakra is a popular yantra or mandala used for worship in Jainism. It is also known as Navapada in the Śvetāmbara tradition and Navadevta in the Digambara tradition. In the Śvetāmbara tradition it is associated with the Namokar Mantra. It is related to the legend of King Shripala and his wife Mayanasundari. It is depicted as a Kalasha with the core of a blossomed lotus representing Navapada in the centre surrounded by guarding deities on petals. It is used in some rituals.
In Indic religions, a homa or homam, also known as havan, is a fire ritual performed on special occasions by a Hindu priest usually for a homeowner. The grihasth keeps different kinds of fire including one to cook food, heat a home, among other uses; therefore, a Yajna offering is made directly into the fire. A homa is sometimes called a "sacrifice ritual" because the fire destroys the offering, but a homa is more accurately a "votive ritual". The fire is the agent, and the offerings include those that are material and symbolic such as grains, ghee, milk, incense, and seeds.
Vijapur is a city and a municipality in the Mehsana district in the Indian state of Gujarat.
Jahaj Mandir is a Jain temple in the village of Mandwala in the Jalore district, Rajasthan, India. The temple is built in the shape of a boat and is carved from marble. The temple was founded in 1993 for the religion of Jainism.
Mūrtipūjaka, also known as Derāvāsī ("temple-dweller") or Mandir Mārgī, is the largest sect of Śvetāmbara Jainism. Mūrtipūjaka Jains differ from both Śvetāmbara Sthānakavāsī and Śvetāmbara Terāpanthī Jains in that they worship images of the Tīrthaṅkaras. Mūrtipūjaka may also generally describe members of both the Śvetāmbara and Digambara traditions who use idols (mūrti) in their worship (pūjā).
This article contains the index of articles related to Jainism.
In Jainism, Ambika or Ambika Devi is the yakshini "dedicated attendant deity" or Śāsana Devī "protector goddess" of the 22nd Tirthankara, Neminatha. She is also known as Ambai, Amba, Kushmandini and Amra Kushmandini. She is often shown with one or more children and often under a tree. She is frequently represented as a pair with a small Tirthankar image on the top. The name ambika literally means mother, hence she is Mother Goddess. The name is also a common epithet of Hindu Goddess Parvati.
Mahudi is a town in Mansa taluka of Gandhinagar district, Gujarat, India situated on the banks of Madhumati river, a tributary of Sabarmati River. It is a pilgrimage centre of Jains and other communities visiting temple of Jain deity, Ghantakarna Mahavir and Padmaprabhu Jain Temple. It was known as Madhupuri formerly.
Hiravijaya (1526–1595), also known as Muni Hiravijayji and Hiravijay Suri, was a high priest of the Tapa Gaccha monastic order, following the Jain Śvetāmbara tradition. He is known for propounding the Jain philosophy to Mughal Emperor Akbar and turning him towards vegetarianism.
The Palitana temples, often known only as Palitana, are a large complex of Jain temples located on Shatrunjaya hills near Palitana in Bhavnagar district, Gujarat, India. Also known as "Padliptapur of Kathiawad" in historic texts, the dense collection of almost 900 small shrines and large temples have led many to call Palitana the "city of temples". It is one of the most sacred sites of the Śvetāmbara tradition within Jainism. The earliest temples in the complex date as far back as the 11th century CE.
Diwali in Jainism marks the anniversary of Nirvana or liberation of Mahavira's soul, the twenty-fourth and last Jain Tirthankara of the present cosmic age. It is celebrated at the same time as the Hindu festival of Diwali. Diwali marks the end of the year for Jains, and it likewise commemorates the passing of their twenty-fourth Tirthankara Mahavira and his achievement of moksha.
Buddhisagarsuri was a Jain ascetic, philosopher and author from British India. Born in a Hindu family, he was influenced by a Jain monk and later was initiated in asceticism, and later elevated to the title of Acharya. He wrote more than a hundred books.
Gaccha, alternatively spelled as Gachchha, is a monastic order, along with lay followers, of the image worshipping Murtipujaka Śvetāmbara sect of Jainism.
Jain festivals occur on designated days of the year. Jain festivals are either related to life events of Tirthankara or they are performed with intention of purification of soul.
Mahudi Jain Temple is situated in Mahudi town in Mansa taluka of Gandhinagar district, Gujarat. It is a pilgrimage centre for Śvetāmbara Jains and other communities who visit the temple of Jain deity, Ghantakarna Mahavir and of the 6th Tirthankara, Padmaprabh. It was known as Madhupuri historically.
The Nābhi-nandana-jinoddhāra-prabandha is a 1336 Sanskrit book in the prabandha genre written by the Jain scholar Kakka Suri (Kakkasūri). The main objective of the book is to record the renovation of the Rishabhanatha Jain temple on Shatrunjaya hill in Gujarat, during the Delhi Sultanate rule. The work also provides other information, such as a history of the author's spiritual lineage (gaccha) and a description of the Delhi Sultan Alauddin Khalji's military conquests.
Upkeśa Gaccha is the oldest gaccha of Śvetāmbara Jainism. It is one of the 84 gacchas of the Śvetāmbara sect that were once in existence. Unlike most other gacchas that follow Mahavira's lineage and begin with his disciple Sudharmaswami, it follows the lineage of the 23rd Tirthankara Parshvanatha and is said to have begun with his prime disciple Ganadhara Shubhadatta. It went extinct in about 1930 CE.