Old English literature refers to poetry and prose written in Old English in early medieval England, from the 7th century to the decades after the Norman Conquest of 1066, a period often termed Anglo-Saxon England. The 7th-century work Cædmon's Hymn is often considered as the oldest surviving poem in English, as it appears in an 8th-century copy of Bede's text, the Ecclesiastical History of the English People. Poetry written in the mid 12th century represents some of the latest post-Norman examples of Old English. Adherence to the grammatical rules of Old English is largely inconsistent in 12th-century work, and by the 13th century the grammar and syntax of Old English had almost completely deteriorated, giving way to the much larger Middle English corpus of literature.
Cædmon is the earliest English poet whose name is known. A Northumbrian cowherd who cared for the animals at the double monastery of Streonæshalch during the abbacy of St. Hilda, he was originally ignorant of "the art of song" but learned to compose one night in the course of a dream, according to the 8th-century historian Bede. He later became a zealous monk and an accomplished and inspirational Christian poet.
TheDream of the Rood is one of the Christian poems in the corpus of Old English literature and an example of the genre of dream poetry. Like most Old English poetry, it is written in alliterative verse. Rood is from the Old English word rōd 'pole', or more specifically 'crucifix'. Preserved in the 10th-century Vercelli Book, the poem may be as old as the 8th-century Ruthwell Cross, and is considered one of the oldest works of Old English literature.
Cynewulf is one of twelve Old English poets known by name, and one of four whose work is known to survive today. He presumably flourished in the 9th century, with possible dates extending into the late 8th and early 10th centuries.
"The Rhyming Poem", also written as "The Riming Poem", is a poem of 87 lines found in the Exeter Book, a tenth-century collection of Old English poetry. It is remarkable for being no later than the 10th century, in Old English, and written in rhyming couplets. Rhyme is otherwise virtually unknown among Anglo-Saxon literature, which used alliterative verse instead.
Saint Guthlac of Crowland was a Christian hermit and saint from Lincolnshire in England. He is particularly venerated in the Fens of eastern England.
Ælfwald was an 8th-century king of East Anglia, an Anglo-Saxon kingdom that today includes the English counties of Norfolk and Suffolk. The last king of the Wuffingas dynasty, Ælfwald succeeded his father Ealdwulf, who had ruled for 49 years. Ælfwald himself ruled for 36 years. Their combined reigns, with barely any record of external military action or internal dynastic strife, represent a long period of peaceful stability for the East Angles. In Ælfwald's time, this was probably owing to a number of factors, including the settled nature of East Anglian ecclesiastical affairs and the prosperity brought through Rhineland commerce with the East Anglian port of Gipeswic. The coinage of Anglo-Saxon sceattas expanded in Ælfwald's time: evidence of East Anglian mints, markets, and industry are suggested where concentrations of such coins have been discovered.
The Vercelli Book is one of the oldest of the four Old English Poetic Codices. It is an anthology of Old English prose and verse that dates back to the late 10th century. The manuscript is housed in the Capitulary Library of Vercelli, in northern Italy.
The Dream of Gerontius is an 1865 poem written by John Henry Newman consisting of the prayer of a dying man, and angelic and demonic responses. The poem, written after Newman's conversion from Anglicanism to Roman Catholicism, explores his new Catholic-held beliefs of the journey from death through Purgatory, thence to Paradise, and to God. The poem follows the main character as he nears death and then reawakens as a soul, preparing for judgment, following one of the most important events any human can experience: death.
"Juliana", is one of the four signed Old English poems ascribed to the mysterious poet, Cynewulf, and is an account of the martyring of St. Juliana of Nicomedia. The one surviving manuscript, dated between 970 and 990, is preserved in the Exeter Book between the poems The Phoenix and The Wanderer. Juliana is one of only five Old English poetic texts that describe the lives of saints.
Elene is a poem in Old English, that is sometimes known as Saint Helena Finds the True Cross. It was translated from a Latin text and is the longest of Cynewulf's four signed poems. It is the last of six poems appearing in the Vercelli manuscript, which also contains The Fates of the Apostles, Andreas, Soul and Body I, the Homiletic Fragment I and Dream of the Rood. The poem is the first English account of the finding of the Holy Cross by Saint Helena, the mother of Emperor Constantine. The poem was written by Cynewulf some time between 750 and the tenth century. It is written in a West Saxon dialect, but certain Anglianisms and metrical evidence concerning false rhymes suggest it was written in an Anglian rather than Saxon dialect. It is 1,321 lines long.
Christ II, also called The Ascension, is one of Cynewulf's four signed poems that exist in the Old English vernacular. It is a five-section piece that spans lines 440–866 of the Christ triad in the Exeter Book, and is homiletic in its subject matter in contrast to the martyrological nature of Juliana, Elene, and Fates of the Apostles. Christ II draws upon a number of ecclesiastical sources, but it is primarily framed upon Gregory the Great’s Homily XXIX on Ascension Day.
Andreas is an Old English poem, which tells the story of St. Andrew the Apostle, while commenting on the literary role of the "hero". It is believed to be a translation of a Latin work, which is originally derived from the Greek story The Acts of Andrew and Matthew in the City of Anthropophagi, dated around the 4th century. However, the author of Andreas added the aspect of the Germanic hero to the Greek story to create the poem Andreas, where St. Andrew is depicted as an Old English warrior, fighting against evil forces. This allows Andreas to have both poetic and religious significance.
Christ and Satan is an anonymous Old English religious poem consisting of 729 lines of alliterative verse, contained in the Junius Manuscript.
Christ I, is a fragmentary collection of Old English poems on the coming of the Lord, preserved in the Exeter Book. In its present state, the poem comprises 439 lines in twelve distinct sections. In the assessment of Edward B. Irving Jr, "two masterpieces stand out of the mass of Anglo-Saxon religious poetry: The Dream of the Rood and the sequence of liturgical lyrics in the Exeter Book ... known as Christ I".
Daniel is an anonymous Old English poem based loosely on the Biblical Book of Daniel, found in the Junius Manuscript. The author and the date of Daniel are unknown. Critics have argued that Cædmon is the author of the poem, but this theory has been since disproved. Daniel, as it is preserved, is 764 lines long. There have been numerous arguments that there was originally more to this poem than survives today. The majority of scholars, however, dismiss these arguments with the evidence that the text finishes at the bottom of a page, and that there is a simple point, which translators assume indicates the end of a complete sentence. Daniel contains a plethora of lines which Old English scholars refer to as “hypermetric” or long. Daniel is one of the four major Old Testament prophets, along with Isaiah, Jeremiah, and Ezekiel. The poet even changed the meaning of the story from remaining faithful while you are being persecuted to a story dealing with pride, which is a very common theme in Old English Literature. The Old English Daniel is a warning against pride and there are three warnings in the story. The Israelites were conquered because they lost faith in God, who delivered them from Egypt, and started worshiping idols and this is the first prideful act. The second and third warnings are about internal pride, shown to Nebuchadnezzar through Daniel's dream interpretations.
Soul and Body refers to two anonymous Old English poems: Soul and Body I, which is found in the Vercelli Book, and Soul and Body II, found in the Exeter Book. It is one of the oldest poems to have survived in two manuscripts of Old English, each version slightly different from the other. Despite their differences, the Soul and Body poems address similar themes. Both versions ask the committed and penitent Christian reader to call to mind his bodily actions on earth in relation to his soul's afterlife. A sense of exigency is found in the poems, imploring the body to live according to the soul's fate and not the desires of the flesh.
"The Fortunes of Men", also "The Fates of Men" or "The Fates of Mortals", is the title given to an Old English gnomic poem of 98 lines in the Exeter Book, fols. 87a–88b.
Exodus is the title given to an Old English alliterative poem in the 10th century Junius manuscript. Exodus is not a paraphrase of the biblical book, but rather a re-telling of the story of the Israelites' flight from Egyptian captivity and the Crossing of the Red Sea in the manner of a "heroic epic", much like Old English poems Andreas, Judith, or even Beowulf. It is one of the densest, most allusive and complex poems in Old English, and is the focus of much critical debate.
Bettelin of Crowland, also known as Beccel, was an 8th century hermit and saint of Crowland, and a follower of Guthlac.
