Old English literature refers to poetry and prose written in Old English in early medieval England, from the 7th century to the decades after the Norman Conquest of 1066, a period often termed Anglo-Saxon England. The 7th century work Cædmon's Hymn is often considered as the oldest surviving poem in English, as it appears in an 8th-century copy of Bede's text, the Ecclesiastical History of the English People. Poetry written in the mid 12th century represents some of the latest post-Norman examples of Old English. Adherence to the grammatical rules of Old English is largely inconsistent in 12th-century work, and by the 13th century the grammar and syntax of Old English had almost completely deteriorated, giving way to the much larger Middle English corpus of literature.
Solomon and Saturn is the generic name given to four Old English works, which present a dialogue of riddles between Solomon, the king of Israel, and Saturn, identified in two of the poems as a prince of the Chaldeans.
Ælfric of Eynsham was an English abbot and a student of Æthelwold of Winchester, and a consummate, prolific writer in Old English of hagiography, homilies, biblical commentaries, and other genres. He is also known variously as Ælfric the Grammarian, Ælfric of Cerne, and Ælfric the Homilist. In the view of Peter Hunter Blair, he was "a man comparable both in the quantity of his writings and in the quality of his mind even with Bede himself." According to Claudio Leonardi, he "represented the highest pinnacle of Benedictine reform and Anglo-Saxon literature".
An incantation, a spell, a charm, an enchantment or a bewitchery, is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung or chanted. An incantation can also be performed during ceremonial rituals or prayers. In the world of magic, wizards, witches, and fairies allegedly perform incantations.
The Lacnunga ('Remedies') is a collection of miscellaneous Anglo-Saxon medical texts and prayers, written mainly in Old English and Latin. The title Lacnunga, an Old English word meaning 'remedies', is not in the manuscript: it was given to the collection by its first editor, Oswald Cockayne, in the nineteenth century. It is found, following other medical texts, in London, British Library Harley MS 585, a codex probably compiled in England in the late tenth or early eleventh century. Many of its herbal remedies are also found, in variant form, in Bald's Leechbook, another Anglo-Saxon medical compendium.
"Wið færstice" is an Old English medical text surviving in the collection known now as Lacnunga in the British Library. Wið fǣrstiċe[wið ˈfæːrˌsti.t͡ʃe] means 'against a sudden/violent stabbing pain'; and according to Felix Grendon, whose collection of Anglo-Saxon charms appeared in the Journal of American Folklore in 1908, “the charm is intended to cure a sudden twinge or stitch, possibly rheumatism that can be due to being shot by witches, elves, and other spirits that fly through the air.” Scholars have often sought to identify this as rheumatism, but other possibilities should not be excluded. The remedy describes how to make a salve, but its main interest lies in the unique charm which follows. This describes how the færstice has been caused by the projectiles of 'mighty women', whom the healer will combat. The charm also mentions elves, believed responsible for elfshot, and provides the only attestation outside personal names of the Old English form of the name of the old Germanic gods, known as the Æsir in Norse mythology.
Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, or Anglo-Saxon traditional religion, refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th and 8th centuries AD, during the initial period of Early Medieval England. A variant of Germanic paganism found across much of north-western Europe, it encompassed a heterogeneous variety of beliefs and cultic practices, with much regional variation.
The Merseburg charms or Merseburg incantations are two medieval magic spells, charms or incantations, written in Old High German. They are the only known examples of Germanic pagan belief preserved in the language. They were discovered in 1841 by Georg Waitz, who found them in a theological manuscript from Fulda, written in the 9th century, although there remains some speculation about the date of the charms themselves. The manuscript is stored in the library of the cathedral chapter of Merseburg, hence the name.
The Blickling Homilies is the name given to a collection of anonymous homilies from Anglo-Saxon England. They are written in Old English, and were written down at some point before the end of the tenth century, making them one of the oldest collections of sermons to survive from medieval England, the other main witness being the Vercelli Book. Their name derives from Blickling Hall in Norfolk, which once housed them; the manuscript is now Princeton, Scheide Library, MS 71.
Bald's Leechbook is an Old English medical text probably compiled in the ninth century, possibly under the influence of Alfred the Great's educational reforms.
The "Nine Herbs Charm" is an Old English charm recorded in the tenth-century CE Anglo-Saxon medical compilation known as Lacnunga, which survives on the manuscript, Harley MS 585, in the British Library, at London. The charm involves the preparation of nine plants. The numbers nine and three, significant in Germanic paganism and later Germanic folklore, are mentioned frequently within the charm. The poem contains references to Christian and English Pagan elements, including a mention of the major Germanic god Woden.
Love magic is the use of magic to conjure sexual passion or romantic love. Love magic is a branch of traditional magical practice, and a long-time trope in literature and art. It is believed it can be implemented in a variety of ways, such as by written spells, dolls, charms, amulets, potions, or rituals. It is attested to on cuneiform tablets from the ancient Near East, in ancient Egyptian texts, in the Greco-Roman world, the Middle Ages, and up to the present day. It is used in the story of Heracles and Deianeira and in Gaetano Donizetti's 1832 opera The Elixir of Love, Richard Wagner's 1865 opera Tristan and Isolde, and Manuel de Falla's 1915 ballet El amor brujo.
The Æcerbot is an Anglo-Saxon metrical charm recorded in the 11th century, intended to remedy fields that yielded poorly.
"For a Swarm of Bees" is an Anglo-Saxon metrical charm that was intended for use in keeping honey bees from swarming. The text was discovered by John Mitchell Kemble in the 19th century. The charm is named for its opening words, "wiþ ymbe", meaning "against a swarm of bees".
Anglo-Saxon metrical charms were sets of instructions generally written to magically resolve a situation or disease. Usually, these charms involve some sort of physical action, including making a medical potion, repeating a certain set of words, or writing a specific set of words on an object. These Anglo-Saxon charms tell a great deal about medieval medical theory and practice. Although most medical texts found from the pre-Christian Anglo-Saxon period are translations of Classical texts in Latin, these charms were originally written in Old English.
Magic in Anglo-Saxon England refers to the belief and practice of magic by the Anglo-Saxons between the fifth and eleventh centuries AD in Early Mediaeval England. In this period, magical practices were used for a variety of reasons, but from the available evidence it appears that they were predominantly used for healing ailments and creating amulets, although it is apparent that at times they were also used to curse.
"Against a Dwarf" is an Anglo-Saxon metrical charm found in the Lacnunga. It requires writing the names of the Seven Sleepers onto seven wafers, then singing an alliterative verse three times. The verse is written in half lines and was used for its assumed curative properties, although what the charm is supposed to be curing is still a matter of debate.
Witchcraft in Anglo-Saxon England refers to the belief and practice of magic by the Anglo-Saxons between the 5th and 11th centuries AD in Early Mediaeval England. Surviving evidence regarding Anglo-Saxon witchcraft beliefs comes primarily from the latter part of this period, after England had been Christianised. This Christian era evidence includes penitentials, pastoral letters, homilies and hagiographies, in all of which Christian preachers denounce the practice of witchcraft as un-Christian, as well as both secular and ecclesiastical law codes, which mark it out as a criminal offence.
The so-called "Journey Charm" is one of the 12 Anglo-Saxon metrical charms written in Old English. It is a prayer written to summon protection from God and various other Christian figures from the hazards of the road. It is of particular interest as evidence for popular Anglo-Saxon Christian religion.
The so-called "For Delayed Birth" is an Old English poetic medical text found in the manuscript London, British Library, Harley 585, ff. 185r-v, in a collection of medical texts known since the nineteenth century as Lacnunga (‘remedies’). The manuscript was probably copied in the early eleventh century, though its sources may have been older.
