Maya mythology is part of Mesoamerican mythology and comprises all of the Maya tales in which personified forces of nature, deities, and the heroes interacting with these play the main roles. The myths of the Pre-Hispanic era have to be reconstructed from iconography. Other parts of Maya oral tradition are not considered here.
Palenque, also anciently known as Lakamha, was a Maya city state in southern Mexico that flourished in the 7th century. The Palenque ruins date from ca. 226 BC to ca. AD 799. After its decline, it was absorbed into the jungle of cedar, mahogany, and sapodilla trees, but has since been excavated and restored. It is located near the Usumacinta River in the Mexican state of Chiapas, about 130 km (81 mi) south of Ciudad del Carmen, 150 m (164 yd) above sea level. It averages a humid 26 °C (79 °F) with roughly 2160 mm (85 in) of rain a year.
Dos Pilas is a Pre-Columbian site of the Maya civilization located in what is now the department of Petén, Guatemala. It dates to the Late Classic Period, being founded by an offshoot of the dynasty of the great city of Tikal in AD 629 in order to control trade routes in the Petexbatún region, particularly the Pasión River. In AD 648 Dos Pilas broke away from Tikal and became a vassal state of Calakmul, although the first two kings of Dos Pilas continued to use the same emblem glyph that Tikal did. It was a predator state from the beginning, conquering Itzan, Arroyo de Piedra and Tamarindito. Dos Pilas and a nearby city, Aguateca, eventually became the twin capitals of a single ruling dynasty. The kingdom as a whole has been named as the Petexbatun Kingdom, after Lake Petexbatún, a body of water draining into the Pasión River.
A Kʼin is a part of the ancient Maya Long Count Calendar system which corresponds to one day. It is the smallest unit of Maya time to be counted as part of the long count and it usually appears as the last glyph in a long count date. Such long count dates can be seen on many inscriptions in the Mayan area at the start of the initial series which usually occurs at the beginning of an inscription.
The Maya calendar is a system of calendars used in pre-Columbian Mesoamerica and in many modern communities in the Guatemalan highlands, Veracruz, Oaxaca and Chiapas, Mexico.
Kʼinich Kan Bahlam II, also known as Chan Bahlum II, was ajaw of the Maya city-state of Palenque. He acceded to the throne in January, 684, several months after the death of his father and predecessor, Kʼinich Janaab Pakal I and ruled until his death.
Tzolkʼin is the name bestowed by Mayanists on the 260-day Mesoamerican calendar originated by the Maya civilization of pre-Columbian Mesoamerica.
Classic Maya is the oldest historically attested member of the Mayan language family. It is the main language documented in the pre-Columbian inscriptions of the Classic Era Maya civilization.
Mesoamerican calendars are the calendrical systems devised and used by the pre-Columbian cultures of Mesoamerica. Besides keeping time, Mesoamerican calendars were also used in religious observances and social rituals, such as for divination.
Maya script, also known as Maya glyphs, was the writing system of the Maya civilization of Mesoamerica and is the only Mesoamerican writing system that has been substantially deciphered. The earliest inscriptions found which are identifiably Maya date to the 3rd century BCE in San Bartolo, Guatemala. Maya writing was in continuous use throughout Mesoamerica until the Spanish conquest of the Maya in the 16th and 17th centuries.
Pre-Columbian art refers to the visual arts of indigenous peoples of the Caribbean, North, Central, and South Americas until the late 15th and early 16th centuries, and the time period marked by Christopher Columbus' arrival in the Americas.
Mesoamerica, along with Mesopotamia and China, is among the three known places in the world where writing has thought to have developed independently. Mesoamerican scripts deciphered to date are a combination of logographic and syllabic values. They are often called hieroglyphs due to the iconic shapes of many of the glyphs, a pattern superficially similar to Egyptian hieroglyphs. Fifteen examples of distinct writing systems have been identified in pre-Columbian Mesoamerica, many from a single inscription. The limits of archaeological dating methods make it difficult to establish which was the earliest and hence the fore-bearer from which the others developed. The best documented and deciphered Mesoamerican writing system, and the most widely known, is the classic Maya script. An extensive Mesoamerican literature has been conserved partly in indigenous scripts and partly in the postconquest transcriptions in the Latin script.
The music of the ancient Mayan courts is described through native and Spanish 16th-century texts and is depicted in the art of the Classic Period. The Maya played instruments such as trumpets, flutes, whistles, and drums, and used music to accompany funerals, celebrations, and other rituals. Although no written music has survived, archaeologists have excavated musical instruments and painted and carved depictions of the ancient Maya that show how music was a complex element of societal and religious structure. Most of the music itself disappeared after the dissolution of the Maya courts following the Spanish Conquest. Some Mayan music has prevailed, however, and has been fused with Spanish influences.
Tortuguero is an archaeological site in southernmost Tabasco, Mexico which supported a Maya city during the Classic period. The site is noteworthy for its use of the B'aakal emblem glyph also found as the primary title at Palenque. The site has been heavily damaged by looting and modern development; in the 1960s, a cement factory was built directly on top of the site.
Xultún is a large Maya archaeological site located 40 km northeast of Tikal and 8 km south of the smaller Preclassic site of San Bartolo in northern Guatemala.
Floyd Glenn Lounsbury was an American linguist, anthropologist and Mayanist scholar and epigrapher, best known for his work on linguistic and cultural systems of a variety of North and South American languages. Equally important were his contributions to understanding the hieroglyphs, culture and history of the Maya civilization of pre-Columbian Mesoamerica.
Painting in the Americas before European colonization is the Precolumbian painting traditions of the Americas. Painting was a relatively widespread, popular and diverse means of communication and expression for both religious and utilitarian purpose throughout the regions of the Western Hemisphere. During the period before and after European exploration and settlement of the Americas; including North America, Central America, South America and the islands of the Caribbean, the Bahamas, the West Indies, the Antilles, the Lesser Antilles and other island groups, indigenous native cultures produced a wide variety of visual arts, including painting on textiles, hides, rock and cave surfaces, bodies especially faces, ceramics, architectural features including interior murals, wood panels, and other available surfaces. Many of the perishable surfaces, such as woven textiles, typically have not been preserved, but Precolumbian painting on ceramics, walls, and rocks have survived more frequently.
Maya astronomy is the study of the Moon, planets, Milky Way, Sun, and other astronomical occurrences by the Precolumbian Maya Civilization of Mesoamerica. The Classic Maya in particular developed some of the most accurate pre-telescope astronomy in the world, aided by their fully developed writing system and their positional numeral system, both of which are fully indigenous to Mesoamerica. The Classic Maya understood many astronomical phenomena: for example, their estimate of the length of the synodic month was more accurate than Ptolemy's, and their calculation of the length of the tropical solar year was more accurate than that of the Spanish when the latter first arrived.
