This article needs additional citations for verification .(September 2014) |
Kodikkunnu Bhagavathy Temple | |
---|---|
Religion | |
Affiliation | Hinduism |
District | Palakkad |
Deity | Kali and Shiva |
Location | |
Location | Pallippuram, Pattambi, Palakkad |
State | Kerala |
Country | India |
Geographic coordinates | 10°49′49″N76°06′56″E / 10.830256°N 76.115461°E |
Architecture | |
Type | South Indian, Temple |
Creator | Unknown |
Completed | Unknown |
Specifications | |
Temple(s) | One |
Elevation | 66.4 m (218 ft) |
The Kodikkunnu Bhagavathy Temple or Kodikkunnu Ambalam is an ancient Hindu temple dedicated to the goddess Bhadrakali located in the village of Pallippuram, near Pattambi, in Palakkad district of Kerala, India.
The temple's name is derived from the colloquial name of its enshrined deity, Bhagavathi or Kodikkunnathamma and the suffix "kunnu", which means "hill" in the Malayalam language. Combined, Kodikkunnu would mean the "temple situated on top of Kodi hill".[ citation needed ]
The temple complex features three holy entrances (nada) in three directions—north, east and west—each with a separate granite stone-paved steps that leads to the temple. Within its hall, the temple's principal deity is referred to as Amma (meaning Mother); the principle Hindu deity Siva is enshrined to the same level of regard, along with Ganapathi to the left of the main deity. [1]
The temple's origins is attributed to a legendary story of Muthassiar Kavu Bagavathi, the chief deity of Muthassiar Kavu (grandmother's temple) nearby. It is said that the goddess and her three beautiful daughters (including Kodikkunnathamma) had been strolling along the river on a summer night, when the youngest daughter became fixated by kanakkan community dance festival. The legend suggests that when she refused to leave upon the conclusion of the event, the goddess ordered her to be the kanakkan's guardian deity, leading to the creation of Kanakkar Kavu .
Later, the remaining two sisters were said to have quarreled after witnessing the ritual of an animal sacrifice. The younger became engrossed in the ritual and settled in Kodungallur where blood sacrifices are common, leaving the elder to live in Kodikkunnu. The two sisters' dislike for the younger resulted in the closing of their temple doors in the direction facing towards Kodungallur, leading to the absence of a southern entrance at the Kanakkarkavu and Kodikkunnu Temples. [1]
A local legend held by surrounding inhabitants is associated with the temple, involving an impoverished widow and her children who lived in a house across the river from the temple. The widow is said to have tend cows and exchanged the cow's milk for cooked rice in the temple daily. She was not able to exchange her said offering during a flood which made the river uncrossable, and fed her children boiled milk. An old woman showed up later at midnight, bringing along a brass vessel full of rice, who later vanished after instructing the widow to feed her children. After the recession of the flood, she returned to the temple with her offering and discussed the event with a surprised priest, who imparted that the brass vessel had been missing from the sanctum sanctorum in the past three days.[ citation needed ]
Chirankara pooram (temple festival) is the temple's main festival, conducted dedicated to the principal god Vishnu on behalf of Kodikkunnathamma. Such festivals are ordinarily only conducted at Durga temples and the Chirankara Mahavishnu Temple (also known as Keezhekkavu). The area under Pallippuram is divided into smaller administrative geographical units called "desam", in which each desam's people will send different types of dancers called "pootan" and "thara" to performance at the temple during the festival.
The festival consists of a Chenda melam, Thayambaka and Panchvadyam, and the bringing of a pair of decorated artificial bullocks called kaala, before being concluded with a vedikkettu (fireworks event).[ citation needed ]
The temple also conducts a Kathiratta Vela (Festival of Harvest) celebrated after the every year's harvest. The festival functions as a thanksgiving gesture to the goddess for the harvest. [2]
Pooram pronounced is an annual festival, which is celebrated in temples dedicated to goddesses Durga or Kali, held especially in the old Valluvanad area, and to a lesser extent in other places, covering Kerala State's present-day Palakkad, Thrissur and Malappuram districts) as also Kollam district, after the summer harvest. Harimattom pooram is one of the famous pooram in Ernakulam. An example of a famous pooram is Thirumandhamkunnu Pooram which has an active participation of 11 Lakh people across the country. Most pooram festivals have at least one ornately decorated elephant being paraded in the procession taken out of the temple precincts. However, there are some well known poorams, such as Anthimahakalankavu Vela, Chelakkara, Aryankavu Pooram at shoranur Palakkad and Machad mamangam near Wadakkanchery that do not use the caparisoned elephant, instead go for stilted mannequins of horses or bullocks. Vela is also a festival like pooram. Thrissur Pooram is the most famous of all poorams, known for fire works. The second-best-known Pooram in Kerala is Kollam Pooram. Kavassery pooram is well known for fireworks during afternoon. Some other well-known pooram festivals are Arattupuzha-Peruvanam Pooram, Chalissery Pooram is well known for the art and cultural standards, Anthimahakalankavu Vela, Nenmara Vallangi Vela, Vairankode Vela, Chinakathoor pooram, Mannarkkad Pooram, Kavassery Pooram, Pariyanampatta Pooram, Harimattom Pooram and Thirumandhamkunnu Pooram. Peruvanam-Arattupuza pooram is celebrating its 1436th year in 2018.
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