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This is a list of educational, campaigning and community organizations related to BDSM.
Where an organization clearly indicates on its website that membership is restricted by gender or sexual orientation, this is noted. Many BDSM organizations of the social/community variety will require prospective members to attend an orientation meeting, where among other things, the organizers will attempt to screen out the obviously unsafe people and those whose interest in BDSM is professional (for example as journalists or law enforcement personnel) rather than personal.
| Bondage and discipline B&D or B/D |
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| Dominance and submission D&S or D/S | |
| Sadomasochism S&M or S/M | |
| Related topics | |
| Writers | |
| Commentators and theorists | |
| Organizations | |
BDSM is a variety of often erotic practices or roleplaying involving bondage, discipline, dominance and submission, sadomasochism, and other related interpersonal dynamics. Given the wide range of practices, some of which may be engaged in by people who do not consider themselves to be practising BDSM, inclusion in the BDSM community or subculture often is said to depend on self-identification and shared experience.
Lesbian, gay, bisexual, transgender and queer (LGBTQ) movements are social movements that advocate for LGBTQ people in society. Although there is not a primary or an overarching central organization that represents all LGBTQ people and their interests, numerous LGBTQ rights organizations are active worldwide. The first organization to promote LGBTQ rights was the Scientific-Humanitarian Committee, founded in 1897 in Berlin.
A gay village, also known as a gayborhood, is a geographical area with generally recognized boundaries that is inhabited or frequented by many lesbian, gay, bisexual, transgender, and queer (LGBTQ) people. Gay villages often contain a number of gay-oriented establishments, such as gay bars and pubs, nightclubs, bathhouses, restaurants, boutiques, and bookstores.
Leather subculture denotes practices and styles of dress organized around sexual activities that involve leather garments, such as leather jackets, vests, boots, chaps, harnesses, or other items. Wearing leather garments is one way that participants in this culture self-consciously distinguish themselves from mainstream sexual cultures. Many participants associate leather culture with BDSM practices and its many subcultures. For some, black leather clothing is an erotic fashion that expresses heightened masculinity or the appropriation of sexual power; love of motorcycles, motorcycle clubs and independence; and/or engagement in sexual kink or leather fetishism.
Patrick Califia, formerly also known as Pat Califia and by the last name Califia-Rice, is an American writer of non-fiction essays about sexuality and of erotic fiction and poetry. Califia is a bisexual trans man. Prior to transitioning, Califia identified as a lesbian and wrote for many years a sex advice column for the gay men's leather magazine Drummer. His writings explore sexuality and gender identity, and have included lesbian erotica and works about BDSM subculture. Califia is a member of the third-wave feminism movement.
Dorothy "Dossie" Easton, who has also written under the name Scarlet Woman, is an American author and family therapist based in San Francisco, California.
The Society of Janus is the second BDSM organization founded in the United States and is a San Francisco, California-based BDSM education and support group.
Gayle S. Rubin is an American cultural anthropologist, theorist and activist, best known for her pioneering work in feminist theory and queer studies.
Women Against Violence in Pornography and Media (WAVPM) was a feminist anti-pornography activist group based in San Francisco and an influential force in the larger feminist anti-pornography movement of the late 1970s and 1980s.
The feminist sex wars, also known as the lesbian sex wars, sex wars or porn wars, are collective debates amongst feminists regarding a number of issues broadly relating to sexuality and sexual activity. Differences of opinion on matters of sexuality deeply polarized the feminist movement, particularly leading feminist thinkers, in the late 1970s and early 1980s and continue to influence debate amongst feminists to this day.
LGBTQ movements in the United States comprise an interwoven history of lesbian, gay, bisexual, transgender and queer social movements in the United States of America, beginning in the early 20th century. A commonly stated goal among these movements is social equality for LGBTQ people. Some have also focused on building LGBTQ communities or worked towards liberation for the broader society from biphobia, homophobia, and transphobia. LGBTQ movements organized today are made up of a wide range of political activism and cultural activity, including lobbying, street marches, social groups, media, art, and research. Sociologist Mary Bernstein writes:
For the lesbian and gay movement, then, cultural goals include challenging dominant constructions of masculinity and femininity, homophobia, and the primacy of the gendered heterosexual nuclear family (heteronormativity). Political goals include changing laws and policies in order to gain new rights, benefits, and protections from harm.
This is a list of notable events in the history of LGBT rights that took place in the 1970s.
Timeline of events related to sexual orientation and medicine
"Gay Power, Gay Politics" is a 1980 episode of the American documentary television series CBS Reports. It was anchored by Harry Reasoner with reportage by George Crile. Crile also produced the episode with co-producer Grace Diekhaus. He conceived the show after becoming aware of the 1979 National March on Washington for Lesbian and Gay Rights and took as his focus the 1979 San Francisco mayoral election. After intermittent shooting over several months in 1979 with the cooperation of prominent members of the city's LGBT community, CBS aired "Gay Power, Gay Politics" on April 26, 1980.
Bisexuality is a romantic or sexual attraction or behavior toward both males and females, to more than one gender, or to both people of the same gender and different genders. It may also be defined to include romantic or sexual attraction to people regardless of their sex or gender identity, which is also known as pansexuality.
The history of LGBT residents in California, which includes centuries prior to the 20th, has become increasingly visible recently with the successes of the LGBT rights movement. In spite of the strong development of early LGBT villages in the state, pro-LGBT activists in California have campaigned against nearly 170 years of especially harsh prosecutions and punishments toward gays, lesbians, bisexuals, and transgender people.
Feminist views on BDSM vary widely from acceptance to rejection. BDSM refers to bondage and discipline, dominance and submission, and Sado-Masochism. In order to evaluate its perception, two polarizing frameworks are compared. Some feminists, such as Gayle Rubin and Patrick Califia, perceive BDSM as a valid form of expression of female sexuality, while other feminists, such as Andrea Dworkin and Susan Griffin, have stated that they regard BDSM as a form of woman-hating violence. Some lesbian feminists practice BDSM and regard it as part of their sexual identity.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
This is a timeline of notable events in the history of non-heterosexual conforming people of Asian and Pacific Islander ancestry, who may identify as LGBTIQGNC, men who have sex with men, or related culturally-specific identities. This timeline includes events both in Asia and the Pacific Islands and in the global Asian and Pacific Islander diaspora, as the histories are very deeply linked. Please note: this is a very incomplete timeline, notably lacking LGBTQ-specific items from the 1800s to 1970s, and should not be used as a research resource until additional material is added.
The following is a timeline of lesbian, gay, bisexual, and transgender (LGBT) history in the 20th century.
