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In the BDSM subculture, Bondage is the practice of consensually tying, binding, or restraining a partner for erotic, aesthetic, or somatosensory stimulation. A partner may be physically restrained in a variety of ways, including the use of rope, cuffs, bondage tape, or self-adhering bandage.
BDSM is a variety of often erotic practices or roleplaying involving bondage, discipline, dominance and submission, sadomasochism, and other related interpersonal dynamics. Given the wide range of practices, some of which may be engaged in by people who do not consider themselves as practising BDSM, inclusion in the BDSM community or subculture is usually dependent upon self-identification and shared experience.
A subculture is a group of people within a culture that differentiates itself from the parent culture to which it belongs, often maintaining some of its founding principles. Subcultures develop their own norms and values regarding cultural, political and sexual matters. Subcultures are part of society while keeping their specific characteristics intact. Examples of subcultures include hippies, goths and bikers. The concept of subcultures was developed in sociology and cultural studies. Subcultures differ from countercultures.
Consent occurs when one person voluntarily agrees to the proposal or desires of another. It is a term of common speech, but may have more specific definitions in such fields as the law, medicine, research, and sexual relationships.
Bondage itself does not necessarily imply sadomasochism. Bondage may be used as an end in itself, as in the case of rope bondage and breast bondage. It may also be used as a part of sex or in conjunction with other BDSM activities. The letter "B" in the acronym "BDSM" comes from the word "bondage". Sexuality and erotica are an important aspect in bondage, but are often not the end in itself. Aesthetics also plays an important role in bondage.
Sadomasochism is the giving or receiving of pleasure from acts involving the receipt or infliction of pain or humiliation. Practitioners of sadomasochism may seek sexual gratification from their acts. While the terms sadist and masochist refer respectively to one who enjoys giving and receiving pain, practitioners of sadomasochism may switch between activity and passivity.
Rope bondage, also referred to as rope play, kinbaku, shibari, Fesselspiele, is bondage involving the use of rope to restrict movement, wrap, suspend, or restrain a person, as part of BDSM activities.
Erotica is any artistic work that deals substantively with subject matter that is erotically stimulating or sexually arousing but is not pornographic. Erotic art may use any artistic form to depict erotic content, including painting, sculpture, drama, film or music. Erotic literature and erotic photography have become genres in their own right.
A common reason for the active partner to tie up their partner is so both may gain pleasure from the restrained partner's submission and the feeling of the temporary transfer of control and power. For sadomasochistic people, bondage is often used as a means to an end, where the restrained partner is more accessible to other sadomasochistic behaviour. However, bondage can also be used for its own sake. The restrained partner can derive sensual pleasure from the feeling of helplessness and immobility, and the active partner can derive visual pleasure and satisfaction from seeing their partner tied up.
Many couples incorporate bondage into their sex lives, often sporadically but sometimes more regularly, and find sexual bondage to be relationship-affirming.This sometimes takes the form of a sex game or sexual fantasy enactment. Bedroom bondage games are commonly used as a form of foreplay. They require and imply a level of trust and a surrender of control by the restrained to the active partner. The restrained partner (called a submissive) surrenders control to the other partner (called a dominant). This surrender of control happens voluntarily and under mutual understanding and consent.
Sexual roleplay is roleplay that has a strong erotic element. It may involve two or more people who act out roles in a sexual fantasy and may be a form of foreplay and be sexually arousing. Many people regard sexual roleplay as a means of overcoming sexual inhibitions. It may take place in the real world, or via an internet forum, chat-room, video-game, or email—allowing for physically or virtually impossible erotic interests to be enacted.
A sexual fantasy or erotic fantasy is a mental image or pattern of thought that stirs a person's sexuality and can create or enhance sexual arousal. A sexual fantasy can be created by the person's imagination or memory, and may be triggered autonomously or by external stimulation such as erotic literature or pornography, a physical object, or sexual attraction to another person. Anything that may give rise to a sexual arousal may also produce a sexual fantasy, and sexual arousal may in turn give rise to fantasies.
In human sexuality, foreplay is sexual activity leading up to sexual intercourse. Foreplay may foster sexual arousal and sexual consent. Although foreplay is typically understood as physical sexual activity, nonphysical activities, such as mental or verbal, may in some contexts be foreplay. In animal sexual behavior, similar activity is sometimes termed precoital activity.
The main feature of sexual bondage is that it renders the restrained person vulnerable to a variety of sex acts. The restrained partner is dependent for their sexual satisfaction on the actions of their partner, who may treat the restrained partner as their sex object.
There are many reasons why people allow themselves to be bound. Some people feel a kind of freedom during corporal passivity, they can concentrate on their inner spirituality and feel at peace, as a participant in a study about motivation for bondage explained: "Some people have to be tied up to be free".Others experience helplessness, struggle against their bonds, and feel a degree of masochistic pleasure from the restraint and pain, as well as being unobstructed for erotic stimulation by their partner.
Bondage can be relatively simple to apply, enabling improvisation using household items and little experience. Bedroom bondage is usually mild bondage, with one partner voluntarily being put into restraints by being tied up or handcuffed. Blindfolds are a common part of bedroom play. The restrained partner is then typically sexually stimulated by masturbation, fingering, oral sex, a vibrator, or intercourse. Bondage can also be used for purposes other than sexual foreplay. For example, it may be used in erotic tickling or for sexual teasing.
The free partner may derive erotic pleasure or achieve sexual arousal from being in a dominant situation, while the tied partner may achieve arousal from being in a largely "helpless" position in the hands of a trusted partner. Either way, the partners are usually playing out bondage games to act out their sexual fantasies.
In 1995, psychologists Kurt Ernulf and Sune Innala from Sweden published an analysis based on answers from members of the bondage-oriented Usenet group alt.sex.bondage . Most of the answers (76%) were from men. In 71% of the answers the active (restraining) role in bondage was played by heterosexual men, in 11% by heterosexual women and in 12% by homosexual men. 29% of the heterosexual men, 89% of the heterosexual women and 88% of the homosexual men played the passive (restrained) role. A third of the people who answered said they practised bondage in connection with sadomasochistic activities or at least thought bondage and sadomasochism belonged together.
In a survey of American students conducted by a magazine in 1996, 24% of the people who replied claimed to have sexual fantasies involving bondage. This was claimed by 40% of the homosexual and bisexual men, 32% of the lesbian and bisexual women, 24% of the heterosexual women and 21% of the heterosexual men. 48% of the lesbian and bisexual women, 34% of the homosexual and bisexual men, and 25% of the heterosexual men and women had had practical experiences of bondage.In a survey conducted in the USA in 1985, about half of the men considered bondage erotic, but according to the 1993 publication Janus Report on Sexual Behavior, only 11% of the representatives had had practical experiences of bondage.
Because of the diversity in its forms, bondage can be divided into various different types based on its motivation.
This form of bondage is the best known in BDSM, and denotes restraining the passive partner for an ulterior purpose, such as making them more accessible for a spanking session. Bondage for its own sake is not considered in this category.
In this form of bondage, the restrained partner is bound for a decorative purpose, to be used as an aesthetic object, for example for erotic photography, or a form of human furniture in a BDSM party.
In this form of bondage, the restrained partner is purposefully bound in an uncomfortable or painful position, for example as a punishment in connection of a dominant/submissive sexual play. Almost any form of bondage, when the restrained partner is left tied up long enough, can be used as torture bondage. How long this punitive form of bondage is used for varies greatly, however in bondage erotica such as John Willie's Sweet Gwendoline or Japanese bondage photography, it is often extensive and long-lasting.
Film bondage is a form of completely non-violent bondage for aesthetic purposes only. In this form of bondage, the restrained partner is bound lightly and is capable of escaping without great effort.
This form of bondage is seldom used in western bondage. However, in Japanese bondage (Japanese : shibari), it is an important aspect, possibly originally having evolved from a religious tradition, where the interest is in the restrained partner's spiritual situation rather than their corporal situation.
A subculture of gay men, sometimes called leathermen, were among the first groups to make obvious hints of their tastes in bondage in public. Other groups, including pansexual and heterosexual BDSM enthusiasts, later followed suit. Early public displays were mainly limited to the wearing of certain fashion items, such as collars and cuffs.
Over time, more explicit public displays arose. The most prominent examples are LGBT street fairs, such as the famous Folsom Street Fair. These events are few in number and highly controversial in most regions.
Exhibitionist displays are another manifestation of public bondage. They are typically undertaken by individuals who fetishize public displays of sex and sexuality. However, some exhibitionist bondage is done as a social or political statement. This could be an effort to raise awareness of alternative sexuality or a political metaphor for oppression.
BDSM clubs feature semi-public bondage. While the clubs and events are considered private, play parties feature open spaces where play occurs that allows other attendees to watch scenes in progress. Public play of this variety is more rooted in social activity and the safe space afforded by such clubs than exhibitionist fetishism.
Bondage features prominently in BDSM scenes and sexual roleplay. It is the best known aspect of BDSM even outside the BDSM scene, and does not require a BDSM-oriented sexual identity to practice. Even so-called "vanilla" people can become masters of the technical aspects of tying their partners up.
Bondage has a sexual appeal to people of all sexes and all sexual orientations, in a switch, dominant (top) or submissive (bottom) role.
There are also some common fantasy settings in which bondage may be a component. These include:
Bondage is often combined with other sexual and BDSM techniques.
Self-bondage is more complex, and may involve special techniques to apply bondage to oneself, and also to effect a release after a lapsed period of time. Self-bondage is also notably risky: see the safety notes below.
A large variety of bondage equipment is available for use in BDSM scenes for a number of results. These include rope, straps, or harnesses which can be used to hold limbs together; spreader bars, x-frames which can be used to keep limbs apart; the body or limbs can be tied to an object, such as to chairs or stocks; the body may be suspended from another object, as in suspension bondage; or it may used to restrict normal movement, such as use of hobble skirts, handcuffs, or pony harness. Bondage may also be used to wrap the whole body or a part of it in bindings, such as cloth or plastic (saran wrap or cling film "mummification") as well as sleepsack bondage.
One of the purposes of bondage in BDSM is to restrain a person (typically called the bottom) in a BDSM position. This may involve simply tying the hands together in front or behind. Other positions involve the use of a waist belt to anchor the hands to the front, back or sides. Other popular positions are the spread eagle, with the limbs splayed out and fastened by wrists and ankles to bedposts, door frame or some other anchoring point; the hogtie, which secures each wrist to its corresponding ankle behind the back (wider, padded restraints such as bondage cuffs are recommended for this); the balltie, which secures wrists to ankles, in front, with the knees drawn up to the chest; the crotch rope, which involves pulling a rope between the labia to apply pressure to the female genitals. Sometimes a knot is placed in the rope at the position of the clitoris to intensify the sensation. A crotch rope can also be used on males, either placing pressure directly on the scrotum or including a tie to capture the scrotum. Other positions include the reverse prayer position (not recommended unless the subject has flexible shoulders), and an over-arm tie, in which the arms are brought over the head, and the wrists fastened together behind the head and then by a length of rope, chain or strapping to a belt at the waist.
The types of restraints used in bondage include rope, which is often preferred because of its flexibility. Rigging, however, requires considerable skill and practice to do safely. Other types of restraints include chains, handcuffs, thumbcuffs and belly chains. Institutional restraints, such as straitjackets may be used in some roleplays, and purpose-made bondage gear, such as monogloves, sleepsacks, bondage hooks and bondage tables, are also available.
Some BDSM play parties offer "bondage workshops", where couples, or people otherwise consenting with each other, can practice tying under the instruction and supervision of an experienced bondage rigger.
Bondage is safer when conducted between sober, trusted partners who are fully aware of the risks involved and the precautions necessary to ensure safety, such as informed consent. Partners who are in committed relationships may have a greater basis for trusting each other. Performing acts in a supervised location, such as a dungeon, or with a group of trusted friends may also increase safety.
There is also a subculture of people who seek out others interested in bondage and pursue such activities with people who they do not know well. This subculture has given rise to Safe, Sane & Consensual.
Safety precautions include:
Accidents and lasting damage can generally be avoided by very simple security precautions and a rudimentary knowledge of the human anatomy. One very simple safety measure is to ask the subject every so often if he or she is all right. Another is to check body parts like hands and feet for numbness or coldness, which can happen if nerves have been pinched or blood circulation has been blocked. Another is to check for skin discoloration. Skin that does not get enough oxygen turns bluish. If blood can get in, but cannot get out because one of the veins has been blocked, that part of the body turns purple.
If the subject has been gagged or can otherwise not verbally communicate, a different form of the safeword is needed. For instance, they may hum a simple tune, or opening and closing one or both hands repeatedly, or releasing an object held in one hand (such as a rubber ball, or a scarf).
Suspension bondage by hanging upside-down can be especially risky. The danger most often associated with it is falling on your head. Other dangers include nerve compression, circulation problems and fainting due to increase in blood pressure.
Some simple preparations may also be helpful:
Scenes depicted in bondage photographs and videos are chosen for their visual appeal and fantasy value. Sometimes these positions are dangerous or cannot be maintained for more than a few minutes (i.e., "don't try this at home") such as inverted bondage or suspension from the wrists and ankles. In many cases they cannot be "acted out" with good results and are only for extremely physically fit and very experienced BDSM participants. Especially in highly artistic Japanese bondage, years of experience of bondage is required to avoid the risks.
Self-bondage carries a higher risk, particularly because it violates an important principle of bondage safety; to never leave a bound person alone. For the feeling of being tied up to be as authentic as possible, practitioners of self-bondage can use time-limit clocks, freeze their keys in blocks of ice, or use self-invented devices, in order to temporarily abandon power over their own restraint and freedom (called "tunnel play").
Without someone to release them in the event of an emergency or medical crisis, self-bondage can lead to severe and permanent physical damage. Especially in combination with asphyxiation, self-bondage can be lethal to its practitioners.
Bondage techniques can be divided into six main categories:
Many people feel that bondage must be "rough and tough", as seen in many images of bondage erotica, but this is not always true. In so-called "soft bondage", the active partner can simply hold the restrained partner's hands together with their own hands, handcuff the restrained partner, or simply order the restrained partner not to move their hands, without using any physical restraint. This latter case, called "verbal bondage", appeals to many people and is far more common than most people [ who? ] think.
A popular variant of bondage considers the artistic and aesthetic part of tying a person up more than the transfer of power and control, or the sexual pleasure. This type of bondage is called "shibari" or "kinbaku", and comes originally from Japanese bondage. Shibari / kinbaku can be practised either in the traditional Japanese way or in conjunction with western bondage.
Rope bondage is perhaps the best known and most used form of bondage. There are several forms of rope bondage.
In the American-European bondage scene, specific terms have developed for different kinds of bondage. The terms most often used in the European bondage subculture are in English, although some bondage term come from the Japanese language, such as kata (bondage position) or musubime (bondage knot). Examples of simple bondage techniques are the "spread eagle", where the restrained partner's each limb is tied to a different corner of a bed,or the "hogtie", where the restrained partner's hands and feet are both tied, and the ropes tying these are connected with each other, holding the restrained partner in a bent position. A "crotch rope" is sometimes used, where a rope is passed between the partner's legs, applying pressure to the genitals.
Just about any material that can be used to hinder or restrain a person's movement can be used in bondage. Bondage can be performed with everyday objects or specially designed BDSM equipment.
In less BDSM-oriented vanilla bondage everyday objects, such as silk scarves, stockings, neckties and belts are often used. Soft objects such as these can also be used for binding in front of the restrained partner's eyes, temporarily blinding them.
"Verbal bondage" is bondage without physical restraint, the subject is simply given orders not to move, or only move in a restrained fashion.
Rope is very often used in bondage as a material for physical restraint. In the western world, almost any kind of rope can be used for bondage, such as cotton, artificial fibers, or other materials. However, in Japanese bondage (shibari), only ropes made of hemp or jute are usually used. In Japanese bondage, the rope is usually well prepared before it can be used, so that it becomes soft and easily bendable. Between bondage sessions, the rope is cleaned by washing it.
Regardless of the type of rope used for bondage, temporary superficial damage to the skin can appear where the rope has applied pressure, this is called "rope burns".In emergency situations, EMT scissors provide a quick way to free the restrained partner, however this destroys the rope.
Metal (especially steel) is often used in bondage, most often in handcuffs, legcuffs, thumbcuffs, hooks and chains, and is often combined with other materials. Apart from the durability of metal and the flexibility of metal items, metal appeals to many people because of its tough image and the sheer toughness of being bound by metal items. Metal is practically immune to struggling and escape. In BDSM erotica, metal chains are often associated with historical torture and prison scenarios.
Apart from pure metal chains, cable ties are also often used as a quick way to tie someone up securely. These ties can leave burn marks on the skin when applied too tightly, and because of their durability and resistance to struggling, must be handled carefully when applied to joints or being left in place for a longer time.
Products made of leather are often used in bondage because of their flexibility and resistance to tearing. Because leather is easy to acquire, care for and work upon, it is one of the most popular materials for home-made bondage items. Many people have a fetish for leather, latex and polish and use these materials in connection with bondage, for example for cuffs, belts or neck bands. There are special bondage skirts, trousers or sacks made of these materials, as well as clothing and equipment for BDSM role play that can be used in connection with bondage. For example, harnesses are used in pony play, but would not be used without the corresponding role play.
Some people regard bondage to be erotically stimulating or sexually arousing. Bondage features in some sexual fantasy scenarios. Bondage themes are present in some erotica and pornography.
Bondage pornography for heterosexual men almost overwhelmingly depicts bound women, rather than bound men, despite the fact that one of the most common fantasies in both sexes is being bound.
Bondage fantasies often involve dressing in a role outfit. Typical outfits for the submissive person invoke common icons of passivity or sexual innocence (e.g. a shepherdess, nun or schoolgirl outfit for women, or a leather slave harness and cuffs, thong, or ancient slave outfit for men). In a similar respect, the dominant person's attire often reflect images of power, control, and extreme discipline (a Nazi officer, military officer, police or prison warden uniform).
Some people who have been put into long-term deep bondage (mummification) have reported having out-of-the-body experiences and there are some who desire to be put in deep bondage for this reason. A New Age form of bondage is being immersed a sensory deprivation tank for the express purpose of having an out-of-the-body experience as was practiced while on ketamine by John C. Lilly.
Bondage is also presented in erotic and mainstream literary forms, including cartoons and magazines, and depicted in erotic art, such as some of the works of Gustave Doré and John Everett Millais. The mythical Andromeda was a popular subject for bondage in art by painters including Rembrandt's Andromeda Chained to the Rocks (1630), Théodore Chassériau (1840), Edward Poynter (1869) and Gustave Doré (1869).
Other popular scenarios for bondage in art was that of Angelica from the 15th century epic poem Orlando Innamorato , which is itself a continuation of the romantic epic saga Orlando Furioso , which is similar to that of Andromeda in that the heroine is offered as a sacrifice to the sea gods; and the damsel in distress theme. The damsel in distress theme was also used in the motion picture serial The Perils of Pauline (1914), which found Pearl White in mortal danger on a weekly basis.
Depictions of bondage in art may be erotic, in which case they follow a heteronormative model and tend to depict a young woman in danger and fear. Bizarre was a fetish and bondage magazine published between 1946–1959 by bondage artist John Willie. It included drawings and photographs using professional models in bondage or sadomasochistic scenes. Sweet Gwendoline was the main female character in his works, published largely in the 1950s and 60's, and possibly the most famous bondage icon after Bettie Page. She was repeatedly depicted as the stereotypical naïve blonde damsel in distress.
Bondage received a positive (if brief) treatment in The Joy of Sex , a mainstream sex manual popular in the 1970s. The publication of Madonna's book, Sex , which included photographs of bound nudes, did a great deal to improve public awareness of the acceptance of bondage.
By the 1990s, references to bondage could be found in mainstream prime-time television series such as Buffy the Vampire Slayer , where equipment such as handcuffs or collars and concepts such as the safeword were included as a matter of course.
The Claiming of Sleeping Beauty was an erotic trilogy published in the 1980s by Anne Rice which contained bondage scenarios, as part of a wide range of BDSM acts.
Other examples of bondage erotica include Pauline Réage's Story of O , Frank E. Campbell's booksand the artwork of Robert Bishop.
The Fifty Shades trilogy by E.L. James was first published in ebook in 2011 and subsequently went on to become a bestseller. The print edition of the first book, Fifty Shades of Grey was published in 2012 and became the fastest selling bestseller, breaking multiple sales records. The trilogy revolves entirely around a fictional BDSM relationship; though it is widely considered a poor representation of BDSM relationships by those in the BDSM scene. [ citation needed ]
A dominatrix, is a woman who takes the dominant role in BDSM activities. A dominatrix might be of any sexual orientation, but her orientation does not necessarily limit the genders of her submissive partners. The role of a dominatrix may not even involve physical pain toward the submissive; her domination can be verbal, involving humiliating tasks, or servitude. A dominatrix is typically a paid professional (pro-domme) as the term dominatrix is little-used within the non-professional BDSM scene.
Kinbaku (緊縛) means "tight binding," while Kinbaku-bi (緊縛美) literally means "the beauty of tight binding." Kinbaku is a Japanese style of bondage or BDSM which involves tying a person up using simple yet visually intricate patterns, usually with several pieces of thin rope. In Japanese, this natural-fibre rope is known as asanawa (麻縄); the Japanese vocabulary does not make a distinction between hemp and jute. The allusion is to the use of hemp rope for restraining prisoners, as a symbol of power, in the same way that stocks or manacles are used in a Western BDSM context. The word shibari came into common use in the West at some point in the 1990s to describe the bondage art Kinbaku. Shibari (縛り) is a Japanese word that literally means "to tie decoratively".
Male dominance, or maledom, refers to BDSM activities where the dominant partner is male.
Female submission describes an activity or relationship in which a female submits to the dominance of a sexual partner. The submission can be voluntary and consensual, such as in BDSM. The dominant partner is usually a man, but can also be another woman, or there can be multiple dominant partners simultaneously. The term female submission most commonly refers to a woman who derives sexual pleasure or emotional gratification from relinquishing control to a trusted dominant partner.
Over the course of BDSM activities, a number of bondage positions and methods may be used. Ropes are the most common elements of these positions, although straps, webbing, chains, hooks, manacles, spreader bars, collars, various gags and monogloves may also be used.
The following outline is provided as an overview of and topical guide to BDSM:
Erotic sexual denial, also known as orgasm denial, is a sexual practice or sex play in which a person is kept in a heightened state of sexual arousal for an extended length of time without orgasm, and is commonly practiced in association with BDSM and sexual bondage. Erotic sexual denial can be another name for or variant of orgasm control.
Cock and ball torture (CBT), penis torture or dick torture is a sexual activity involving application of pain or constriction to the penis or testicles. This may involve directly painful activities, such as genital piercing, wax play, genital spanking, squeezing, ball-busting, genital flogging, urethral play, tickle torture, erotic electrostimulation or even kicking. The recipient of such activities may receive direct physical pleasure via masochism, or emotional pleasure through erotic humiliation, or knowledge that the play is pleasing to a sadistic dominant. Many of these practices carry significant health risks.
This glossary of BDSM terms defines terms commonly used in the BDSM community.
A bondage rigger is a person of any gender who practices the art of tying bondage, usually with rope.
Erotic humiliation is consensual psychological humiliation performed in order to produce erotic excitement or sexual arousal. This can be for either the person(s) being humiliated and demeaned or the person(s) humiliating, or both. It is sometimes performed before spectators, including pornography and webcam viewers. It may be part of BDSM and other sexual roleplay, or accompanied by the sexual stimulation of the genitals of one or both parties in the activity.
Clothing fetishism or garment fetishism is a sexual fetish that revolves around a fixation upon a particular article or type of clothing, a collection of garments that appear as part of a fashion or uniform, or a person dressed in such a garment.
In BDSM, Master/slave, M/s or sexual slavery is a relationship in which one individual serves another in an authority-exchange structured relationship. Unlike Dominant/submissive structures found in BDSM in which love is often the core value, service and obedience are often the core values in Master/slave structures. The participants may be of any gender or sexual orientation. The relationship uses the term "slave" because of the association of the term with ownership rights of a master to their slave's body, as property or chattel. While male "masters" will usually be referred to as "Master", whether or not female Masters are referred to as "Master" or "Mistress" may depend upon whether they identify as following the leather subculture or BDSM path, or simply preference.
BDSM is a frequent theme in books, films, television, music, magazines, public performances and online media.
This is an index of BDSM articles. BDSM is a variety of erotic practices involving dominance and submission, role-playing, restraint, and other interpersonal dynamics. Given the wide range of practices, some of which may be engaged in by people who do not consider themselves as practicing BDSM, inclusion in the BDSM community or subculture is usually dependent on self-identification and shared experience. Interest in BDSM can range from one-time experimentation to a lifestyle.
Lee Harrington is a sexuality and spirituality educator, author, and artist, currently based in Denver, Colorado. Born in Lowell, Massachusetts, he began transitioning from female to male in 2007.
Damon Pierce, creator and owner of slavetobondage.com, is a world renowned bondage rigger, BDSM educator, professional piercer, adult entertainment producer and director from Los Angeles, California. He is known for his skill with well known companies such as Penthouse, Hustler, INSEX/Intersec, KINK, Hustler’s Taboo, Andrew Blake, PlayboyTV, Adam and Eve, Bonview, and Bizarre Video. Damon Pierce has worked with well known photographers like Ed Fox, Steve Diet Goedde, Eric Minh Swenson, Dave Naz and Ken Marcus.
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