Mary | |
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Directed by | D. J. Caruso |
Written by | Timothy Michael Hayes |
Produced by |
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Starring | |
Cinematography | Gavin Struthers |
Edited by | Jim Page |
Music by | Timothy Williams |
Production companies |
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Distributed by | Netflix |
Release date |
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Running time | 112 minutes |
Countries |
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Language | English |
Mary is a 2024 epic biblical film directed by D. J. Caruso from a screenplay by Timothy Michael Hayes. It follows Mary, mother of Jesus, played by Noa Cohen, from her childhood in Nazareth to the birth of Jesus. The film also stars Ido Tako, Ori Pfeffer, Hilla Vidor, Dudley O'Shaughnessy, and Anthony Hopkins. It was released on Netflix on December 6, 2024.
After years of praying for a child, the angel Gabriel appears to Joachim and tells him that he will have a daughter. In exchange, Joachim and his wife, Anne, are to dedicate their daughter to the service of God. Nine months later, Anne gives birth to Mary in Nazareth. Elsewhere, Herod the Great announces plans to rebuild the Second Temple. Fearing the growing threats to his throne, he orders the death of Aristobulus, the brother of his wife, Mariamne. When Mariamne protests, Herod stabs her himself.
Years later, Joachim and Anne present Mary to the Temple in Jerusalem to be consecrated to God. She is met by Anna the Prophetess and Baba ben Buta, and is educated in the temple until she is a teenager. While washing clothes in a stream, she meets Joseph, who is immediately enamored with her and briskly asks Joachim and Anne for her hand in marriage. After her betrothal, Gabriel appears to Mary and tells her that she will bear a son and name him Jesus. When the High Priests find out about Mary's pregnancy, they cast her out of the temple, though Anna tells her she will return someday.
Mary tells Anne about her pregnancy, and Anne sends her to stay with her cousin Elizabeth, who is also pregnant. The news of Mary's pregnancy begins to spread, and rumors circulate about her supposed promiscuity. When Mary goes to the city to explain herself to Joseph, she is nearly stoned by a mob, but Joseph helps her escape. He assures her that he does not care what people think and promises to love both her and the child. Mary and Joseph are married, but soon enter into hiding and travel to Bethlehem.
Herod's reign becomes increasingly tyrannical, causing unrest among Jews who wish to restore the House of David. Herod learns that the King of the Jews is soon to be born in Bethlehem, threatening his throne. When Mary goes into labor, Joseph seeks out shelter at several inns, but is told that there are no rooms due to the influx of pilgrims in the city for the birth of the Messiah. They find a stable, and Mary finally gives birth to Jesus. Upon hearing of Jesus's birth, Herod orders the Massacre of the Innocents, and Mary and Joseph flee for Egypt. They find shelter with a family along the way, but are soon found by Herod’s guards. After managing to escape, they present Jesus to the Temple in Jerusalem.
Director D. J. Caruso, who is a practicing Catholic, was inspired to tell the story of Mary in a "human and relatable" way for audiences. He stated, "I wanted to inspire, particularly younger viewers, to say, 'Wow, Mary could be my friend. A lot of what she went through is contemporary and what's happening in the world today.'" [1] Bishop David G. O'Connell, auxiliary bishop of the Roman Catholic Archdiocese of Los Angeles, served as Caruso's spiritual advisor on the film. [2] Pastor Joel Osteen served as an executive producer on the film. [3]
Caruso referred to the Protoevangelium of James for source material on Mary, as well as her parents, Anne and Joachim. [4] Timothy Michael Hayes wrote the original screenplay in 2020 after consulting with various Christian, Jewish, and Muslim religious leaders and scholars. [5] The script underwent 74 drafts before finalization. [6]
Around 75 women auditioned for the role of Mary before newcomer Noa Cohen was chosen. Caruso stated, "It was important to us that Mary, along with most of our primary cast, be selected from Israel to ensure authenticity." [7] The decision to cast Israeli actors over Palestinian actors was later met with backlash on social media. [8]
Principal photography took place in Morocco in early 2024. The village of Chefchaouen was used to film the Bethlehem scenes. [9] For scenes in Herod's first temple, the production team modified a former Ridley Scott set. For scenes in Herod's second temple, interiors were shot in a Moroccan museum while exteriors were filmed on a constructed set. [10] Filming was completed by April 2024. [5] [11]
Netflix acquired the film for distribution in September 2024. [12] Promotional stills were released on October 15, 2024, and the trailer was released on November 12, 2024. [3] [13] The film was released on Netflix on December 6, 2024. [7] [14] Upon its release, Caruso traveled to Vatican City to have the film blessed by Pope Francis. He also gifted the pope with a yellow scarf from the film. [15]
On the review aggregator website Rotten Tomatoes , 29% of 14 critics' reviews are positive, with an average rating of 4.30/10. [16] Metacritic , which uses a weighted average , assigned the film a score of 27 out of 100, based on 6 critics, indicating "generally unfavorable" reviews. [17]
The film received mixed reviews from critics. Ronak Kotecha of The Times of India rated the film three out of five stars, writing that it "falls short in its quest to be truly divine". He noted that the screenplay felt restrained and underwhelming, contrary to what one would expect from a religious epic. He commended the performances of Cohen and Hopkins, but noted that the supporting cast's performances were constrained by the script's lack of dimensionality with regards to their characters. He also commended the production design and costuming. [18] Catherine Bray of The Guardian rated the film two out of five stars, calling it "fairly straightforward", but "a wade through dull dramatisations of bits of scripture". She commended the performance of Hopkins as one of the more entertaining parts of the film. [19] Tim Robey of The Daily Telegraph rated the film one out of five stars, calling it "the worst film of the year" and writing that "there's hardly a single moment in Mary which helps us figure out why it was made". He noted the dialogue as "heinous" and the cast's performances as "strangulated". He also criticized the film's lighting and color grading. [20]
Isabella Soares of Collider called the film "surface-level and uninspiring" and wrote, "Mary is tonally uneven, and its script falls flat". Despite the film being marketed as both a coming-of-age film and thriller film, Soares found the film to be neither of the two. She further called the film "a missed opportunity" that "fails to make full use of its protagonist's perspective and show a deeper look at one of the most famous figures in Christianity". [21] John Serba of Decider wrote, "...Mary is highly watchable, with agreeable pacing and an earnest tone funneled through a committed cast", but noted that "the film is at best moderately engaging, and somewhat inadvertently courts indifference." He commended Cohen's performance despite the screenplay's "clunky dialogue", but noted that viewers might be better off rewatching The Greatest Story Ever Told for the "cinematic apex" of the religious epic genre. [22]
Mary received mixed to negative reviews from Catholic media outlets, largely due to differences between the film's content and Catholic teachings. Amy Welborn of Angelus commented that the film's source material seemed to be "a highly selective mashup of the Gospels, the noncanonical "Protoevangelium of James", [...] and a Joel Osteen sermon". She felt that this, in turn, "create[d] a picture of Mary that is inconsistent, to say the least, with her actual role in the Christian story." [23] Joseph Pronechen of the National Catholic Register noted that the film "portrays the Blessed Mother with reverence but takes troubling liberties with Catholic doctrine", which include depicting Mary having labor pains during childbirth, which he claimed was contrary to Catholic teaching. [24] This, however, has been disputed among Catholic theologians. [25] [26] Pronechen also noted the complete omission of the Magnificat. [24] Nick Olszyk of The Catholic World Report rated the film 1⁄2 out of five stars, calling it "so strange, haphazard, and poorly written that any profundity and meaning are easily lost". [27]
Non-Catholic media outlets tended to receive the film more favorably. Christopher D. Cunningham of Meridian Magazine , a Church of Jesus Christ of Latter-day Saints publication, "[Y]ou can feel the care and craft that have gone into [the film]. . . . This doesn’t feel like there was a tinkering team of religious advisors sanding down every moment that might conflict with how anyone might see the nativity story. It simply feels like an expression of faith from those who made it." He commended the performances of Cohen, Tako, and Hopkins, and called the production design and effects "top-notch". [28] Mark Judge of Chronicles wrote, "Mary is beautiful, gorgeously shot, and expertly acted film that shows how the Mother of God was human while never diminishing her unique role in the history of the world." He also noted that the film "is what religious conservatives have been begging to see again since the time of The Passion of the Christ : a masterfully done faith-based movie." [29]
Herod I or Herod the Great was a Roman Jewish client king of the Herodian kingdom of Judea. He is known for his colossal building projects throughout Judea. Among these works are the rebuilding of the Second Temple in Jerusalem and the expansion of its base—the Western Wall being part of it. Vital details of his life are recorded in the works of the 1st century CE Roman–Jewish historian Josephus.
Mary was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus. She is an important figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Catholic, Anglican, Methodist, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God. The Church of the East historically regarded her as Christotokos, a term still used in Assyrian Church of the East liturgy. Other Protestant views on Mary vary, with some holding her to have lesser status. She has the highest position in Islam among all women and is mentioned numerous times in the Quran, including in a chapter named after her. She is also revered in the Baháʼí Faith and the Druze Faith.
According to apocrypha, as well as Christian and Islamic tradition, Saint Anne was the mother of Mary, the wife of Joachim and the maternal grandmother of Jesus. Mary's mother is not named in the Bible's canonical gospels. In writing, Anne's name and that of her husband Joachim come only from New Testament apocrypha, of which the Gospel of James seems to be the earliest that mentions them. The mother of Mary is mentioned but not named in the Quran.
Salome, also known as Salome III, was a Jewish princess, the daughter of Herod II and princess Herodias. She was granddaughter of Herod the Great and stepdaughter of Herod Antipas. She is known from the New Testament, where she is not named, and from an account by Josephus. In the New Testament, the stepdaughter of Herod Antipas demands and receives the head of John the Baptist. According to Josephus, she was first married to her uncle Philip the Tetrarch, after whose death in AD 34 she married her cousin Aristobulus of Chalcis, thus becoming queen of Armenia Minor.
Herodias was a princess of the Herodian dynasty of Judaea during the time of the Roman Empire. Christian writings connect her with the execution of John the Baptist.
The Greatest Story Ever Told is a 1965 American epic religious film retelling the Biblical account of Jesus of Nazareth, from the Nativity through to the Ascension. Produced and directed by George Stevens, with an ensemble cast, it features the final film performances of Claude Rains and Joseph Schildkraut.
Herod Archelaus was the ethnarch of Samaria, Judea, and Idumea, including the cities Caesarea and Jaffa, for nine years. He was the son of Herod the Great and Malthace the Samaritan, brother of Herod Antipas, and half-brother of Herod II. Archelaus came to power after the death of his father Herod the Great in 4 BC, and ruled over one-half of the territorial dominion of his father. Archelaus was removed by the Roman emperor Augustus when Judaea province was formed under direct Roman rule, at the time of the Census of Quirinius.
Mary, Mother of Jesus is a 1999 American made-for-television Biblical drama film that retells the story of Jesus through the eyes of Mary, his mother.
The Census of Quirinius was a census of the Roman province of Judaea taken in 6 CE, upon its formation, by the governor of Roman Syria, Publius Sulpicius Quirinius. The census triggered a revolt of Jewish extremists led by Judas of Galilee.
The Herodian dynasty was a royal dynasty of Idumaean (Edomite) descent, ruling the Herodian Kingdom of Judea and later the Herodian tetrarchy as a vassal state of the Roman Empire. The Herodian dynasty began with Herod the Great who assumed the throne of Judea, with Roman support, bringing down the century-old Hasmonean Kingdom. His kingdom lasted until his death in 4 BCE, when it was divided among his sons and daughter as a tetrarchy, which lasted for about 10 years. Most of those tetrarchies, including Judea proper, were incorporated into Judaea Province from 6 CE, though limited Herodian de facto kingship continued until Agrippa I's death in 44 CE and nominal title of kingship continued until c. 92 or 100 CE, when the last Herodian monarch, king Agrippa II, died and Rome assumed full power over his de jure domain.
Mariamne I, also called Mariamne the Hasmonean, was a Hasmonean princess and the second wife of Herod the Great. Her parents, Alexandra Maccabeus and Alexander of Judaea, were cousins who both descended from Alexander Jannaeus. She was known for her great beauty, as was her brother Aristobulus III. Herod's fear of his Hasmonean rivals led him to execute all of the prominent members of the family, including Mariamne.
Antipater II was Herod the Great's first-born son, his only child by his first wife Doris. He was named after his paternal grandfather Antipater the Idumaean. He and his mother were exiled after Herod divorced her between 43 BC and 40 BC to marry Mariamne I. However, he was recalled following Mariamne's fall in 29 BC and in 13 BC Herod made him his first heir in his will. He retained this position even when Alexander and Aristobulus rose in the royal succession in 12 BC, and even became exclusive successor to the throne after their execution in 7 BC.
The Lost Tomb of Jesus is a pseudoarchaeological docudrama co-produced and first broadcast on the Discovery Channel and VisionTV in Canada on March 4, 2007, covering the discovery of the Talpiot Tomb. It was directed by Canadian documentary and film maker Simcha Jacobovici and produced by Felix Golubev and Ric Esther Bienstock, while James Cameron served as executive producer. The film was released in conjunction with a book about the same subject, The Jesus Family Tomb, issued in late February 2007 and co-authored by Jacobovici and Charles R. Pellegrino. The documentary and the book's claims have been rejected by the overwhelming majority of leading experts within the archaeological and theological fields, as well as among linguistic and biblical scholars.
Daniel John Caruso Jr. is an American film director, producer, and screenwriter. His work encompasses a variety of genres, including thriller, drama, horror, and action. He has also directed numerous episodes of television series such as The Shield, Over There, Smallville, and Dark Angel. The majority of his films fall into the thriller and action film genres.
Hilla Vidor is an Israeli actress.
Mary of Nazareth is a 2012 Italian-German-Spanish television movie directed by Giacomo Campiotti. It focuses on life events of Mary of Nazareth, Mother of Jesus, and Mary Magdalene.
Joseph & Mary is a 2016 Canadian biblical drama film directed by Roger Christian and starring Kevin Sorbo as Joseph. It portrays the birth and early life of Jesus under the rule of King Herod the Great of the Roman Empire in the 1st century and includes an allegory about forgiveness involving the rabbi Elijah, a fictional character invented for the film.
Noa Cohen is an Israeli actress and model who is known for her portrayal of the Virgin Mary in the 2024 epic biblical film Mary.
Ido Tako is an Israeli actor. He is known for starring in the 2023 Israeli war drama film The Vanishing Soldier and in the 2024 American epic biblical film Mary.
Gudmundur Ingi Thorvaldsson is an Icelandic actor.