Muhammad Sadik Muhammad Yusuf

Last updated
Muhammad Sadik Muhammad Yusuf
Muhammad Sodiq Muhammad Yusuf
Shayh Muhammad Sodiq.jpg
Born15 April 1952 (21 Rajab 1371 BH)
DiedMarch 10, 2015(2015-03-10) (aged 62)
Tashkent, Uzbekistan
NationalityUzbek
Education Mir-i Arab madrassa
Scientific career
Institutions Spiritual Administration of the Muslims of Central Asia and Kazakhstan

Muhammad Sadik Muhammad Yusuf (15 April 1952 - 10 March 2015) was an Uzbek Muslim scholar born in the region of Andijan.

Contents

Life

Muhammad Sadik Muhammad Yusuf. 2014. Shayx 2014.png
Muhammad Sadik Muhammad Yusuf. 2014.

Muhammad Sadik was the son of Muhammad-Yusuf (who died in 2004), who was the son of Muhammad-Ali, a scholar from Andijan. [1] He was the mufti of the Spiritual Administration of the Muslims of Central Asia and Kazakhstan. He was Uzbekistan’s first mufti after independence. [2]

Muhammad Sadik was a member of the International Union of Muslim Scholars (IUMS), a non-governmental organization of Islamic scholars. [3]

Biography

Muhammad Sadik received his primary religious education from his father. After finishing middle school in 1970, he attended the Mir-i Arab madrassa in Bukhara.[ citation needed ]

Muhammad Sadik then studied at the Tashkent Islamic Institute in Tashkent, finishing with distinction in 1975. He then edited the journal, Muslims of the east of the Soviet Union.[ citation needed ]

In 1976, Muhammad Sadik was admitted to ad-Dawa al-Islami National Islamic University in Libya, which he finished with distinction and a financial award. This period of study exposed him to a future generation of Muslim imams, mostly from the Arabic world but even reaching to places as far away as Japan.

Muhammad Sadik was elected mufti by the SADUM in March 1989, and in the same year he was elected as a deputy to the Supreme Soviet of the USSR. Sheikh presented a report to the former Soviet Union President Mikhail Gorbachev explaining the problems of Muslims rights in the protocol. He asked to return Muslims their rights to pray, to learn the religion.

In Muhammad Sadik's meeting with Gorbachev, positive changes have been seen in the policy towards the religion in the communist regime. With Muhammad Sodiq’s efforts, numerous mosques and madrassas were built in the Soviet Union. The Muslims were allowed to follow their religious traditions and ceremonies. [4]

In 1997 Muhammad Sadik was put in charge of Muslim countries and federations of the Commonwealth of Independent States within Rabita al-Alam al-Islami (Muslim World League), an international Islamic organization in Saudi Arabia. He was a permanent member of the governing council of this organization.[ citation needed ]

Death

Muhammad Sadik died on 10 March 2015 after suffering a heart attack. [5] [6] [7]

Writings

From 1994 to 2000, Muhammad Sadik published approximately thirty popular articles and twenty-five books and pamphlets. Most were written in Uzbek, and some were translated into Russian. [8] The main publisher was the Kara Su branch of the press of the Islamic cultural center in Osh.[ citation needed ]

Muhammad Sadik's books include: Tafsiri Hilal (Translation and interpretation of the meanings of the Glorious Qur'an, in 6 volumes), Hadith wa Hayot (Hadith and life, series of books talking about the history and all details of Islam systematically in details, history of all prophets.., around in 40 volumes.), Ruhiy tarbiya (Spiritual attitude development/education, 3 volumes), Kifoya (books on fiqh (Islamic law) 3 volumes), and many other books, booklets, audio and video materials in Islam and translations of Imaam Al Buhariy's famous books into Uzbek language.

In his books since 2002, Muhammad Sadik included the following credo at the beginning, in the style of an Islamic movement that is seeking to transcend the divisions within the faith:

Our motto: We aspire toward a true faith, toward a pure Islam, we desire to study the Qur'an and Sunna in order to follow them, and we want to spread the study of Islam. We want to follow the true mujtahids —the blessed ancestors (as-Salaf as-Salihun); we want to spread toleration and brotherhood (of Muslims). We also want to eradicate religious illiteracy and to put a stop to our contradictions and splits, to purge our fanaticism, and our sinful affairs. [9]

Related Research Articles

<span class="mw-page-title-main">Deobandi movement</span> Sunni revivalist movement in South Asia

The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It was formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, Ashraf Ali Thanwi and Khalil Ahmad Saharanpuri after the Indian Rebellion of 1857–58. They opposed the influence of non-Muslim cultures on the Muslims living in South Asia. The movement pioneered education in religious sciences through the Dars-i-Nizami associated with the Lucknow-based ulama of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist and secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the Pan-Islamist Khilafat movement and propagation of the doctrine of composite nationalism.

Abu al-Fida Isma'il ibn Umar ibn Kathir al-Dimashqi, known simply as Ibn Kathir, was an Arab Islamic exegete, historian and scholar. An expert on tafsir, tarikh (history) and fiqh (jurisprudence), he is considered a leading authority on Sunni Islam.

<span class="mw-page-title-main">Islam in Uzbekistan</span>

Islam is the dominant religion in Uzbekistan. Islamic customs were broadly adopted by the ruling elite, and they began patronage of scholars and conquerors such as Muhammad al-Bukhari, Al-Tirmidhi, Ismail Samani, al-Biruni, Avicenna, Tamerlane, Ulugh Begh, and Babur. Despite its predominance and history, the practice of Islam has been far from monolithic since the establishment of the Uzbek Soviet Socialist Republic. Many versions of the faith have been practiced in today's Republic of Uzbekistan. Most of them stray far from conventional Islamic tradition and law, and practice a far more relaxed approach. Heavily authoritarian interpretations of the Qur’an, including Shariah Law, as seen in parts of the Middle East, are almost unheard of in Uzbekistan. There are also traditions from the Zoroastrian era which are still practiced, before the introduction of Islam to the country.

Akromiya is an Islamist organization founded by Akrom Yo‘ldoshev.

<span class="mw-page-title-main">Taqi Usmani</span> Pakistani Islamic scholar and judge (born 1943)

Muhammad Taqi Usmani SI, OI, is a Pakistani Islamic jurist and leading scholar in the fields of Qur'an, Hadith, Islamic law, Islamic economics, and comparative religion. He was a member of the Council of Islamic Ideology from 1977 to 1981, a judge of the Federal Shariat Court from 1981 to 1982, and a judge in the Shariat Appellate Bench of the Supreme Court of Pakistan from 1982 to 2002. In 2020, he was selected as the most influential Muslim personality in the world. He is considered a leading intellectual of the contemporary Deobandi movement, and his opinions and fatwas are widely accepted by Deobandi scholars and institutions worldwide, including the Darul Uloom Deoband in India. Since 2021, he has been serving as the Chairman of Wifaq ul Madaris Al-Arabia. His father, Shafi Usmani, was the Grand Mufti of Darul Uloom Deoband and Taqi Usmani migrated to Pakistan with his family after the partition of India in 1948.

<span class="mw-page-title-main">Yusuf Motala</span> British Indian scholar (1946 - 2019)

Yusuf ibn Suleman ibn Qasim Motala was a British Indian Sunni Muslim scholar, founder of Darul Uloom Bury and one of the disciples of Muhammad Zakariya Kandhlawi.

Various sources of Islamic Laws are used by Islamic jurisprudence to elaborate the body of Islamic law. In Sunni Islam, the scriptural sources of traditional jurisprudence are the Holy Qur'an, believed by Muslims to be the direct and unaltered word of God, and the Sunnah, consisting of words and actions attributed to the Islamic prophet Muhammad in the hadith literature. In Shi'ite jurisprudence, the notion of Sunnah is extended to include traditions of the Imams.

<span class="mw-page-title-main">Inamul Hasan Kandhlawi</span> Islamic scholar (1918–1995)

Muḥammad In‘āmul-Ḥasan Kāndhlawī was an Indian Islamic scholar who served as the Chief leader or Amir of the Tablighi Jamaat from 1965 to 1995.

<span class="mw-page-title-main">Spiritual Administration of the Muslims of Central Asia and Kazakhstan</span> Government religious body in the Soviet Union

The Spiritual Administration of the Muslims of Central Asia and Kazakhstan (SADUM) (Russian: Духовное управление мусульман Средней Азии и Казахстана (САДУМ); Uzbek: Ўрта Осиё ва Қозоғистон мусулмонлари диний бошқармаси) was the official governing body for Islamic activities in the five Central Asian republics of the Soviet Union. Under strict state control, SADUM was charged with training clergy and publishing spiritual materials, among other tasks. The organization was headquartered in Tashkent, Uzbekistan. Established in 1943, SADUM existed for nearly 50 years. With the dissolution of the Soviet Union, the five newly independent republics reformed their respective branches of SADUM into their own national Islamic institutions.

Wahbah Mustafa al-Zuhayli born in Dair Atiah, Syria was a Syrian professor and Islamic scholar specializing in Islamic law and legal philosophy. He was also a preacher at Badr Mosque in Dair Atiah. He was the author of scores of books on Islamic and secular law, many of which have been translated to English. He was chairman of Islamic jurisprudence in the College of Sharia at Damascus University, and a signatory to the Amman Message and A Common Word documents.

Syed Safdar Hussain Najafi was a scholar and religious leader.

<span class="mw-page-title-main">Muhammad Shafi Deobandi</span> Sunni Deobandi Islamic scholar (1897–1976)

Muḥammad Shafī‘ ibn Muḥammad Yāsīn ‘Us̱mānī Deobandī, often referred to as Mufti Muhammad Shafi, was a Pakistani Sunni Islamic scholar of the Deobandi school of Islamic thought.

Ma'ariful Qur'an is an eight-volume tafsir (exegesis) of the Quran written by Islamic scholar Mufti Muhammad Shafi (1897–1976). Originally written in Urdu, it is the most prominent work of its author.

<span class="mw-page-title-main">Imran N. Hosein</span> 20th and 21st-century Islamic preacher

Imran Nazar Hosein is a Trinidadian and Tobagonian Islamic preacher, author, philosopher considered by some critics to be a conspiracy theorist who specialises in Islamic eschatology, world politics, economics, and modern socio-economic/political issues. He is the author of Jerusalem in the Qur'an and other books.

<span class="mw-page-title-main">Idris Kandhlawi</span> Pakistani Sunni scholar (1899–1974)

Idris Kandhlawi was a Pakistani Sunni scholar during the mid-twentieth century, widely recognized for his contributions to various fields of Islamic studies, including hadith, Quranic studies, Islamic jurisprudence, Prophetic biography, and theology. Holding the titles of Sheikh al-Hadith and Sheikh al-Tafsir, he traced his lineage to Abu Bakr on his father's side and Umar on his mother's side. He studied in Thana Bhawan under Ashraf Ali Thanwi. He studied hadith, first at Mazahir Uloom under Khalil Ahmad Saharanpuri, and later at Darul Uloom Deoband under Anwar Shah Kashmiri. He started his professional career at Madrasa Aminia and later went to Darul Uloom Deoband. In 1929 he took a position in Hyderabad State, where he had access to the Asafia Library. This experience enabled him to produce a five-volume Arabic commentary on Mishkat al-Masabih titled Al-Taleeq al-Sabeeh, of which the first four volumes were published in Damascus. His scholarly work garnered recognition in the Arab world. He later assumed the roles of Sheikh al-Tafsir at Darul Uloom Deoband and Sheikh al-Hadith wa al-Tafsir at Jamia Ashrafia. In addition, he served as the Chancellor of Islamia University of Bahawalpur during its tenure as Jamia Abbasia.

Mawlana Abdur Rahim was a Bangladeshi Islamic scholar, South Asian politician and the first promoter of Jamaat-e-Islami Bangladesh.

Abdul Razzaq al-Mahdi, is a Syrian Islamist cleric who is actively involved fighting in the Syrian Civil War against the Syrian government. He originates from Damascus's Al-Salihiyah district and was born in 1961.

Mahfuzul Haque is a Bangladeshi Deobandi Islamic scholar, politician, educator and public speaker. He is the former vice-president of Hefazat-e-Islam Bangladesh, secretary general of Befaqul Madarisil Arabia Bangladesh, Chairman of the Shariah Supervisory Committee of Social Islami Bank, Governor of Islamic Foundation Bangladesh, chancellor of Jamia Rahmania Arabia, Dhaka and president of regional Qawmi education board Ittefaqul Madarisil Qawmia Muhammadpur. He is also a member of the standing committee of Al Haiatul Ulya and was the secretary-general of Bangladesh Khelafat Majlis.

Ghulam Rasool Saeedi was a Pakistani Sunni Islamic scholar, author and writer belonging to the Barelvi movement of Sunni Islam. He is known for his book Tafsir Tibyan-ul-Qur'an.

Syed Muhammad Anwar Badakhshani was an Afghan-born Pakistani scholar, writer and educator, known for his contributions to Islamic jurisprudence and literature. Born in Badakhshan, Afghanistan, he pursued his early education under the guidance of his uncle, Maulana Muhammad Sharif, before relocating to Pakistan in 1965 for advanced studies. Badakhshani's academic journey led him to esteemed institutions such as Jamia Farooqia and Jamia Uloom-ul-Islamia. His career spanned several decades, during which he taught various Islamic sciences and authored over forty books in Arabic and Persian. He also translated the Quran into Persian (Dari), a widely published and recognized work.

References

  1. "A Face of Islam - Muhammad Sodiq Muhammad Yusuf" (PDF).
  2. Moscow, USSR - December 21, 1990: Portrait of Uzbekistan's first mufti people's deputy Sheikh Muhammad Sadik Muhammad Yusuf at 4th Congress of People's Deputies of the USSR alamy.com
  3. "Islamic Cultural Movements - Biographies". SSRC. Archived from the original on 2012-04-26. Retrieved 2010-12-20.
  4. "Biography of Sheikh Muhammad Sodiq Muhammad Yusuf" (in Uzbek). Archived from the original on 2015-03-04. Retrieved 2015-03-14.
  5. "Shayx Muhammad Sodiq Muhammad Yusuf janozasiga o'n minglab odam yig'ildi". Озодлик Радиоси. 12 March 2015.
  6. "Muhammad Sodiq Muhammad Yusuf Toshkentda dafn etildi". amerikaovozi.com. 12 March 2015.
  7. "Shayx Muhammad Sodiq Muhammad Yusuf". mirarab.uz.
  8. Книги Шейха Мухаммада Садыка Перевели На Несколько Языков darakchi.uz
  9. Olcott, Martha Brill (2012). In the Whirlwind of Jihad. Washington, D.C.: Brookings Institution Press. p. 125. ISBN   9780870033018.