Native American newspapers are news publications in the United States published by Native American people often for Native American audiences. The first such publication was the Cherokee Phoenix , started in 1828 by the Cherokee Nation. Although Native American people have always written for state and local newspapers, including the official publications of Native American boarding schools, periodicals produced by Native people themselves were relatively few and far between until the 20th century.
By mid-20th century, Native American people began to move into urban areas in larger numbers, especially after the mass relocations pursued as part of U.S. Indian relocation policy. Intertribal urban publications then began to appear in cities including Boston, Chicago, and Los Angeles. The rise of the Red Power movement further prompted Native people to express their self-determination through periodical publication, both on and off-reservation. Nowadays many tribal nations have their own newsletters and newspapers, including digital publications.
The Cherokee Nation initially published the Cherokee Phoenix in its capital New Echota, in what is now the state of Georgia. The first editor was Elias Boudinot, who traveled throughout the United States to raise funds for a printing press. [1] Using the Cherokee syllabary invented by Sequoyah, Boudinot and his colleagues printed the paper in both Cherokee and English, side by side. [2] In 1835, the state of Georgia seized the press before forcibly removing the tribe to what is now Oklahoma during the Trail of Tears. [3] In 1844, the Cherokee nation again began publishing a newspaper, this time as the Cherokee Advocate. The title "Cherokee Phoenix" was restored in 2000, and the paper continues to this day in digital and broadsheet formats. [4]
Other early Native American newspapers include a considerable number of papers published in the Hawaiian language between in 1834 and 1948. Initially published by missionaries as instruments of colonialism, these papers also became important vehicles for Native Hawaiians to express their agency and resistance. [5] On the White Earth Reservation in Minnesota, Gus Beaulieu and Theodore Beaulieu, both Ojibwe, published a weekly English-language paper called The Progress from 1886 to 1889. [6]
In 1897, Cherokee writer Ora Eddleman Reed bought the Muskogee Morning Times and the next year founded the monthly Twin Territories: The Indian Magazine. [7]
The decline of newspapers is now a widely remarked phenomenon, but periodical publishing of all kinds has often been interrupted by financial and other considerations. Like other magazines and newspapers, some Native American periodicals were ephemeral. One example is The Narragansett Dawn , a magazine published by members of the Narragansett Tribe in Rhode Island only between 1935 and 1936. [8]
After the Cherokee Phoenix, the second regularly circulating Native-language newspaper was Ádahooníłígíí , published in Arizona from 1943 to 1957. This newspaper, printed entirely in Navajo, was produced by the Bureau of Indian Affairs rather than the tribe itself. [9] In 1959, the Navajo Tribal Council started publishing the English-language Navajo Times , the first daily newspaper published and owned by a tribal nation.
Native American journalists are vastly underrepresented in mainstream media, and the majority of them work in tribal enterprises. At times, the sponsorship of tribal publications by tribal governments has led to censorship. This happened with the Navajo Times, which the tribal government shut down during the 1980s for questioning tribal authority. Shortly thereafter, the paper started up again as a free and separate press. Other tribal nations including the Cherokee and Osage have also sought to create independent presses. [10]
Many tribal newspapers are published on reservations, often in English. Examples include
During the 1950s, with more and more Native Americans moving or being relocated to urban areas, intertribal newspapers began to appear in cities. Some of these came out of urban Indian centers that were established to respond to the new influx of tribal people. In 1951 the Los Angeles Indian Center, which had been founded in the 1930s, started a newsletter called Talking Leaf, which eventually became a full-fledged newspaper. It reported community news like births and weddings while also publicizing the Indian Center's activities. [16] The American Indian Center in Chicago published numerous newsletters including the Chicago Warrior and American Indian Center News; it inspired other urban Indian centers to follow suit. [17] Many urban newspapers of this period also reported on the activities of the American Indian Movement. The North American Indian Center of Boston, then called the Boston Indian Council, published a newspaper called The Circle from 1976 to 1984, included articles about one of the center's most active members, Anna Mae Aquash. [18]
Like most newspapers, contemporary Native American newspapers exist in a mix of print and digital formats, or have migrated entirely online. Some longstanding publications, like the Navajo Times, persist in print precisely because broadband access is so spotty on many reservations. [10] Others morphed into larger enterprises: The Lakota Times, started by Oglala Lakota journalist Tim Giago on the Pine Ridge Reservation, became Indian Country Today , reflecting a more national focus, and then became the Indian Country Today Media Network. The paper, which has gone through several changes in funding sources and ownership, is today one of the biggest outlets for Native American news in the United States. [19]
Born-digital Native American news sites include Native News Online, established in 2011 to cover national news that affects Native American people. [20] Indianz.com is published by Visionmaker Media, a large nonprofit that specializes in television and video.
Elias Boudinot, also known as Buck Watie) was a writer, newspaper editor, and leader of the Cherokee Nation. He was a member of a prominent family, and was born and grew up in Cherokee territory, now part of present-day Georgia. Born to parents of mixed Cherokee and European ancestry and educated at the Foreign Mission School in Connecticut, he became one of several leaders who believed that acculturation was critical to Cherokee survival. He was influential in the period of removal to Indian Territory.
Elias Cornelius Boudinot was an American politician, lawyer, newspaper editor, and co-founder of the Arkansan who served as the delegate to the Confederate States House of Representatives representing the Cherokee Nation. Prior to this he served as an officer of the Confederate States Army in the Trans-Mississippi Theater of the American Civil War. He was the first Native American lawyer permitted to practice before the U.S. Supreme Court.
Indigenous peoples of Arizona are the Native American people of the state of Arizona. These include people that have lived in the region since time immemorial, tribes who entered the region centuries ago, such as the Southern Athabascan peoples, and the Pascua Yaqui, who settled Arizona in the early 20th century.
Blood quantum laws or Indian blood laws are laws in the United States that define Native American status by fractions of Native American ancestry. These laws were enacted by the federal government and state governments as a way to establish legally defined racial population groups. By contrast, many tribes do not include blood quantum as part of their own enrollment criteria.
The Ak Chin Indian Community of the Maricopa (Ak-Chin) Indian Reservation is a federally recognized tribe and Native American community located in the Santa Cruz Valley in Pinal County, Arizona, 37 miles south of Phoenix and near the city of Maricopa. The Community is composed mainly of Akimel Oʼodham and Tohono Oʼodham, as well as some ethnic Hia-Ced Oʼodham members. According to the 2020 United States Census, the reservation has 1,070 residents. The Community comprises over 1,100 members that live on and off the reservation.
The Cherokee Phoenix is the first newspaper published by Native Americans in the United States and the first published in a Native American language. The first issue was published in English and Cherokee on February 21, 1828, in New Echota, capital of the Cherokee Nation. The paper continued until 1834. The Cherokee Phoenix was revived in the 20th century, and today it publishes both print and Internet versions.
The Institute of American Indian Arts (IAIA) is a public tribal land-grant college in Santa Fe, New Mexico, United States. The college focuses on Native American art. It operates the Museum of Contemporary Native Arts (MoCNA), which is housed in the historic Santa Fe Federal Building, a landmark Pueblo Revival building listed on the National Register of Historic Places as Federal Building. The museum houses the National Collection of Contemporary Indian Art, with more than 7,000 items.
The Cherokee Nation, also known as the Cherokee Nation of Oklahoma, is the largest of three Cherokee federally recognized tribes in the United States. It includes people descended from members of the Old Cherokee Nation who relocated, due to increasing pressure, from the Southeast to Indian Territory and Cherokee who were forced to relocate on the Trail of Tears. The tribe also includes descendants of Cherokee Freedmen, Absentee Shawnee, and Natchez Nation. As of 2023, over 450,000 people were enrolled in the Cherokee Nation.
The Harvard Project on American Indian Economic Development, also known as the Harvard Project, was founded in 1987 at Harvard Kennedy School at Harvard University. It administers tribal awards programs as well as provides support for students and conducting research. The Harvard Project aims to understand and foster the conditions under which sustained, self-determined social and economic development is achieved among American Indian nations through applied research and service.
The Supreme Court decision in Obergefell v. Hodges that legalized same-sex marriage in the states and most territories did not legalize same-sex marriage on Indian reservations. In the United States, Congress has legal authority over tribal reservations. Thus, unless Congress passes a law regarding same-sex marriage that is applicable to tribal governments, federally recognized American Indian tribes have the legal right to form their own marriage laws. As such, the individual laws of the various United States federally recognized Native American tribes may set limits on same-sex marriage under their jurisdictions. At least ten reservations specifically prohibit same-sex marriage and do not recognize same-sex marriages performed in other jurisdictions; these reservations, alongside American Samoa, remain the only parts of the United States to enforce explicit bans on same-sex couples marrying.
The Bureau of Indian Education (BIE), headquartered in the Main Interior Building in Washington, D.C., and formerly known as the Office of Indian Education Programs (OIEP), is a division of the U.S. Department of the Interior under the Assistant Secretary for Indian Affairs. It is responsible for the line direction and management of all BIE education functions, including the formation of policies and procedures, the supervision of all program activities, and the approval of the expenditure of funds appropriated for BIE education functions.
Ferlin Clark is an American academic administrator and educator. He is a member of the Navajo Nation and currently works as an administrator in Office of Dine School Improvement of the Department of Dine Education. From 2018 to 2022 he served as president of Bacone College in Muskogee, Oklahoma.
The impact of the COVID-19 pandemic on Native American tribes and tribal communities has been severe and has emphasized underlying inequalities in Native American communities compared to the majority of the American population. The pandemic exacerbated existing healthcare and other economic and social disparities between Native Americans and other racial and ethnic groups in the United States. Along with black Americans, Latinos, and Pacific Islanders, the death rate in Native Americans due to COVID-19 was twice that of white and Asian Americans, with Native Americans having the highest mortality rate of all racial and ethnic groups nationwide. As of January 5, 2021, the mortality impact in Native American populations from COVID-19 was 1 in 595 or 168.4 deaths in 100,000, compared to 1 in 1,030 for white Americans and 1 in 1,670 for Asian Americans. Prior to the pandemic, Native Americans were already at a higher risk for infectious disease and mortality than any other group in the United States.