Rainmaking is a weather modification ritual that attempts to invoke rain. It is based on the belief that humans can influence nature, spirits, or the ancestors who withhold or bring rain. [1]
Among the best known examples of weather modification rituals are North American rain dances, historically performed by many Native American tribes, particularly in the Southwestern United States. Some of these weather modification rituals are still implemented today. [2]
Julia M. Buttree (the wife of Ernest Thompson Seton) describes the rain dance of the Zuni, along with other Native American dances, in her book The Rhythm of the Redman. [3] [4] Feathers and turquoise, or other blue items, are worn during the ceremony to symbolize wind and rain respectively. Details on how best to perform the Rain Dance have been passed down by oral tradition. [5] In an early sort of meteorology, Native Americans in the midwestern parts of the modern United States often tracked and followed known weather patterns while offering to perform a rain dance for settlers in return for trade items. This is best documented among the Osage and Quapaw tribes of Missouri and Arkansas. [6]
In April 2011, Texas governor Rick Perry called the Days of Prayer for Rain in the State of Texas, asking that Texans pray for "the healing of our land [Texas]" and for an end to the drought. [7] [8]
In the Ozarks, multiple methods of attempting to call rain have been documented:
Other hillmen try to produce rain by burning brush along the creeks, or hanging dead snakes belly-up on fences, or killing frogs and leaving them in the dry road, or putting salt on gravel bars, or suspending live turtles above the water. [..] In some localities people imagine that they can cause a rain by submerging a cat in sulphur water—they don't drown the animal, but make sure that it is completely under water for a moment at least. I once saw this tried at Noel, Missouri, but without any success. [9]
Rain is a central concern of African societies which depend on it for their sustenance and that of their animals. The power to make rain is usually attributed to African kings. In a number of African societies, kings who failed to produce the expected rain ran the risk of being blamed as scapegoats and killed by their people. [10]
Omek Tannou is an ancient Tunisian rainmaking ritual which was inherited from Punic and Berber traditions [11] involving invocations of the goddess Tanit. [12] It is now all but extinct.
Among the San, shamans enter a trance and go into the spirit world themselves to capture the animals associated with rain. [1]
A famous rain making monarch is the Rain Queen of Balobedu, South Africa. Queen Modjadji, or the Rain Queen, is the hereditary queen of Balobedu, a people of the Limpopo Province of South Africa. The Rain Queen is believed to have special powers, including the ability to control the clouds and rainfall. [13] She is known as a mystical and historic figure who brought rain to her allies and drought to her enemies. [14] The Lozi people are closely related to the Balobedu and therefore also have rainmaking abilities. Queen Modjadji is believed to have come from the Shona. The Shona have some of the most powerful rainmaking abilities of the Southern Bantu as it was mainly practiced there until the late 1500s
The Hambukushu are renowned for their rain-making abilities in the Okavango Delta, earning them the title "The Rain-makers of Okavango." [15]
In Thailand and Cambodia, various rites exist to obtain rain in times of drought. The most peculiar of these is probably the procession of Lady Cat, during which a cat is carried around in procession through the streets of villages while villagers splash water at the cat, in hope that as water has come on the cat, water will fall on humans as well. [16]
Wu Shamans in ancient China performed sacrificial rain dance ceremonies in times of drought. Wu anciently served as intermediaries with nature spirits believed to control rainfall and flooding. [17] "Shamans had to carry out an exhausting dance within a ring of fire until, sweating profusely, the falling drops of perspirations produced the desired rain." [18]
Roman religion had a ceremony called the aquaelicium (Latin: "calling the waters") which sought to produce rain in times of drought. [19] During the ceremony, the pontifices had the lapis manalis ("Water-flowing stone". Festus [20] distinguishes it from another lapis manalis, "stone of the Manes") brought from its usual resting place, the Temple of Mars in Clivo near the Porta Capena, into the Senate. Offerings were made to Jupiter petitioning for rain, and water was ceremonially poured over the stone. [21]
Caloian , Dodola and Perperuna , among other terms, refer to a family of Slavic and Romanian rainmaking rituals, some of which survived into the 20th century.[ citation needed ]
In ancient Roman religion, the Manes or Di Manes are chthonic deities sometimes thought to represent souls of deceased loved ones. They were associated with the Lares, Lemures, Genii, and Di Penates as deities (di) that pertained to domestic, local, and personal cult. They belonged broadly to the category of di inferi, "those who dwell below", the undifferentiated collective of divine dead. The Manes were honored during the Parentalia and Feralia in February.
Weather modification is the act of intentionally manipulating or altering the weather. The most common form of weather modification is cloud seeding, which increases rainfall or snowfall, usually for the purpose of increasing the local water supply. Weather modification can also have the goal of preventing damaging weather, such as hail or hurricanes, from occurring; or of provoking damaging weather against an enemy, as a tactic of military or economic warfare like Operation Popeye, where clouds were seeded to prolong the monsoon in Vietnam. Weather modification in warfare has been banned by the United Nations under the Environmental Modification Convention.
Cloud seeding is a type of weather modification that aims to change the amount or type of precipitation, mitigate hail or disperse fog. The usual objective is to increase rain or snow, either for its own sake or to prevent precipitation from occurring in days afterward.
The Okavango Delta in Botswana is a vast inland delta formed where the Okavango River reaches a tectonic trough at an altitude of 930–1,000 m in the central part of the endorheic basin of the Kalahari Desert.
Dodola and Perperuna are rainmaking pagan customs widespread among different peoples in Southeast Europe until the 20th century, found in Albania, Bulgaria, Croatia, Greece, Hungary, Kosovo, Moldova, Montenegro, North Macedonia, Romania, and Serbia. It is still practiced in remote Albanian ethnographic regions, but only in rare events, when the summer is dry and without atmospheric precipitation.
Rainmaking, also known as artificial precipitation, artificial rainfall and pluviculture, is the act of attempting to artificially induce or increase precipitation, usually to stave off drought or the wider global warming. According to the clouds' different physical properties, this can be done using airplanes or rockets to sow to the clouds with catalysts such as dry ice, silver iodide and salt powder, to make clouds rain or increase precipitation, to remove or mitigate farmland drought, to increase reservoir irrigation water or water supply capacity, to increase water levels for hydropower generation, or even to solve the global warming problem.
Makobo Modjadji VI was the sixth in a line of the Balobedu tribe's Rain Queens. It is believed by her people that Makobo Modjadji had the ability to control the clouds and rivers. Makobo became queen on 16 April 2003 at the age of 25, after the death of her predecessor and grandmother, Queen Mokope Modjadji, and she reigned until her own death just two years later. This made her the youngest Queen in the history of the Balobedu tribe.
The Lobedu or Balobedu(also known as the BaLozwi or Bathobolo) are a southern African ethnic group that speak a Northern Sotho dialect. Their area is called Bolobedu. The name "balobedu" means "the mineral miners," lobela or go loba, - to mine. Their ancestors were part of the great Mapungubwe early civilization. They have their own kingdom, the Balobedu Kingdom, within the Limpopo Province of South Africa with a female ruler, the Rain Queen Modjadji.
Queen Modjadji, or the Rain Queen, is the hereditary queen of Balobedu, a people of the Limpopo Province of South Africa. The Rain Queen is believed to have special powers, including the ability to control the clouds and rainfall. She is known as a mystical and historic figure who brought rain to her allies and drought to her enemies. She is not a ruler as such, but a powerful rainmaker and a traditional healer (ngaka).
The Kingdom of Mapungubwe was an ancient state located at the confluence of the Shashe and Limpopo rivers in South Africa, south of Great Zimbabwe. The capital's population was 5000 by 1250, and the state likely covered 30,000 km².
Queen Modjadji was the hereditary female ruler and queen of Balobedu, South Africa. She is known to be mythical and historical, and she is believed to have had powers that let her control the clouds and rainfall by bringing rain to her friends and drought to their enemies.
A lapis manalis was either of two sacred stones used in the Roman religion. One covered a gate to Hades, abode of the dead; Sextus Pompeius Festus called it ostium Orci, "the gate of Orcus". The other was used to make rain; this one may have no direct relationship with the Manes, but is instead derived from the verb manare, "to flow".
Thomas N. Huffman was Professor Emeritus of archaeology in association with the University of Witwatersrand in Johannesburg, South Africa. He specialised in pre-colonial farming societies in southern Africa. Huffman is most well known for his identification of the Central Cattle Pattern at Mapungubwe, a pre-colonial state in southern Africa. This, in turn he argued as the main influence in the formation of the Zimbabwe Pattern at Great Zimbabwe. Arguably his seminal contribution to the field was A Handbook to the Iron Age: The Archaeology of Pre-Colonial Farming Societies in Southern Africa (2007), which has contributed to the understanding of ceramic style analysis and culture history focusing on these groups.
Wu is a Chinese term translating to "shaman" or "sorcerer", originally the practitioners of Chinese shamanism or "Wuism".
The Mbukushu people, also known as the Hambukushu, are a Bantu-speaking ethnic group indigenous to Southern Africa. They are part of the larger Lozi ethnic group and have significant populations in Angola, Botswana, Namibia, and Zambia, numbering around 120,000.
A snow dance is a ritual that is performed with the hopes of bringing snow in the winter months. This ritual is often performed with the goal of avoiding school or work the next day. Specific snow dance rituals vary from person to person, but commonly include sleeping with silverware under one's pillow, flushing ice cubes down a toilet, or wearing pajamas inside out and backwards. Snow dancing is often performed outside in sunny or rainy conditions as the participating dancer would want it to snow that day or week, rather than be rainy or sunny. Considered by many to be an urban legend, the Snow Dance is often referred to in jest.
Maselekwane Modjadji I was the first Rain Queen of the South African Balobedu nation. Maselekwane reigned from 1800 to 1854. She was succeeded by Rain Queen Masalanabo Modjadji II.
Ga-Maphalle is a village situated along the R81 road between Mooketsi and Giyani towns in Bolobedu area. It is one of the villages under the reign of Her Royal Highness Queen Modjadji revered for her alleged ability to bring down rain.
Chief (Kgoshi) Mamphoku Makgoba was a Lobedu Chief who ruled Makgobaskloof in the Soutpansberg, former Northern Transvaal, Mopani district, South Africa. His tribal totem is the Tlou of BaTlou tribe.
The ceremony of Hae Nang Maew is a traditional folklore rainmaking ritual cat procession which can be seen in Cambodia as well as Central and Northeast Thailand in times of drought, from May until August.