There were many kingdoms and empires in all regions of the continent of Africa throughout history. A kingdom is a state with a king or queen as its head. [1] An empire is a political unit made up of several territories, military outposts, and peoples, "usually created by conquest, and divided between a dominant centre and subordinate peripheries". [2]
In Africa states emerged in a process covering many generations and centuries. Most states were created through conquest or the borrowing and assimilation of ideas and institutions, while some developed through internal, largely isolated development. [3] Economic development "gave rise to a perceived need for centralized institutions and ‘territorial’ leadership that transcended older bonds of kinship and community". Kings and queens used both "instrumental power", the employment of direct influence to achieve a desired outcome, and "creative power", the use of ritual and mythology. [a] [5] : 21–23
Despite this, popular understanding often claims that the continent lacked large states or meaningful complex political organisation. Whether rooted in ignorance, Eurocentrism, or racism, famous historians such as Hugh Trevor-Roper have argued that African history is not characterised by state formation or hierarchical structures. In fact, the nature of political organisation varied greatly across the continent, from the expansive West Sudanic empires, to the sacral Congolese empires akin to confederations or commonwealths, and the immensely hierarchical kingdoms of the Great Lakes. [6]
The vast majority of states included in this list existed prior to the Scramble for Africa (c. 1880–1914) when, driven by the Second Industrial Revolution, European powers rapidly colonised Africa. While most states were conquered and dissolved, some kings and elites negotiated the terms of colonial rule, [5] : 15 and traditional power structures were incorporated into the colonial regimes as a form of indirect rule. [7]
In the mid-late 20th century decolonisation saw Africans inherit the former colonies, [8] and many traditional kingdoms still exist today as non–sovereign monarchies. The roles, powers, and influence of non–sovereign monarchs throughout Africa vary greatly depending on the state. In some states, such as Angola, the local monarch may play an integral role in the local governing council of a region. [9] On the flipside their powers may be curtailed, as happened in 2022 with Wadai in Chad, [10] or their positions abolished, as happened in Tanzania in 1962, [11] and in 1966 in Uganda with Buganda, which was later restored in 1993. [12] In this list they are labelled (NSM).
There are only three current sovereign monarchies in Africa; [13] two of which (Lesotho and Morocco) are constitutional monarchies where the rulers are bound by laws and customs in the exercise of their powers, while one (Eswatini) is an absolute monarchy where the monarch rules without bounds. [14] : 15 Sovereign monarchies are labelled (SM).
There have been a number of autocratic presidents in Africa who are considered "disguised monarchs" due to the absence of term limits, [15] as well as those who have invoked hereditary succession in order to preserve their regimes, [16] such as the Bongos of Gabon, [17] Gnassingbés of Togo, [18] or Aptidon–Guelleh of Djibouti, [19] attracting the terms monarchical republic and presidential monarchism. [17] [15] These have been tentatively included, and are labelled (MR).
Only kingdoms and tribal kingdoms as per Elman Service's classifications that were once independent are included, excluding bands, tribes, and most chiefdoms. The intercontinental Islamic empires that covered parts of North and Northeast Africa are not included, and should be discussed as part of the Muslim world, however the residual fragments that had their capital on the continent of Africa are.
Oral traditions rarely incorporate chronological devices, [20] : 29 and dates in this list are often estimates. Dates have [one date for loss of independence] / [one date for loss of nominal rule]. Additional information such as notable articles may accompany entries.
Historian Jan Vansina (1962) discusses the classification of Sub–Saharan African Kingdoms, mostly of Central, South and East Africa, with some additional data on West African (Sahelian) Kingdoms distinguishing five types, by decreasing centralization of power: [21]
Classifications not given as examples by Vansina are open to scrutiny (here). Ones where two classifications are given and joined by an "and" mean that the kingdom had elements from both present; [a] refers to the king's place and power, particularly in the nucleus, whilst [b] refers to the relationship between king and administration.
A list of some known kingdoms and empires on the African continent that we have record of. Note that a significant number of countries listed in South, East and Central Africa were effectively small tribes or were as large as a province. They may also lack any citations to back the claim.
Anatomically modern humans first arrived on the Indian subcontinent between 73,000 and 55,000 years ago. The earliest known human remains in South Asia date to 30,000 years ago. Sedentariness began in South Asia around 7000 BCE; by 4500 BCE, settled life had spread, and gradually evolved into the Indus Valley Civilisation, one of three early cradles of civilisation in the Old World, flourished between 2500 BCE and 1900 BCE in present-day Pakistan and north-western India. Early in the second millennium BCE, persistent drought caused the population of the Indus Valley to scatter from large urban centres to villages. Indo-Aryan tribes moved into the Punjab from Central Asia in several waves of migration. The Vedic Period of the Vedic people in northern India was marked by the composition of their extensive collections of hymns (Vedas). The social structure was loosely stratified via the varna system, incorporated into the highly evolved present-day Jāti system. The pastoral and nomadic Indo-Aryans spread from the Punjab into the Gangetic plain. Around 600 BCE, a new, interregional culture arose; then, small chieftaincies (janapadas) were consolidated into larger states (mahajanapadas). Second urbanization took place, which came with the rise of new ascetic movements and religious concepts, including the rise of Jainism and Buddhism. The latter was synthesized with the preexisting religious cultures of the subcontinent, giving rise to Hinduism.
The following outline is provided as an overview of and topical guide to the history of South Asia.
Sultan is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun سلطة sulṭah, meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate.
Human history is the record of humankind from prehistory to the present. Modern humans evolved in Africa around 300,000 years ago and initially lived as hunter-gatherers. They migrated out of Africa during the Last Ice Age and had spread across Earth's continential land except Antarctica by the end of the Ice Age 12,000 years ago. Soon afterward, the Neolithic Revolution in West Asia brought the first systematic husbandry of plants and animals, and saw many humans transition from a nomadic life to a sedentary existence as farmers in permanent settlements. The growing complexity of human societies necessitated systems of accounting and writing.
Central Africa is a subregion of the African continent comprising various countries according to different definitions. Middle Africa is an analogous term used by the United Nations in its geoscheme for Africa and consists of the following countries: Angola, Cameroon, Central African Republic, Chad, Democratic Republic of the Congo, Republic of the Congo, Equatorial Guinea, Gabon, and São Tomé and Príncipe. The United Nations Office for Central Africa also includes Burundi and Rwanda in the region, which are considered part of East Africa in the geoscheme. These eleven countries are members of the Economic Community of Central African States (ECCAS). Six of those countries are also members of the Economic and Monetary Community of Central Africa (CEMAC) and share a common currency, the Central African CFA franc.
The history of southern India covers a span of over four thousand years during which the region saw the rise and fall of a number of dynasties and empires.
This timeline of Islamic history relates the Gregorian and Islamic calendars in the history of Islam. This timeline starts with the lifetime of Muhammad, which is believed by non-Muslims to be when Islam started, though not by Muslims.
Medieval India refers to a long period of post-classical history of the Indian subcontinent between the "ancient period" and "modern period". It is usually regarded as running approximately from the break-up of the Gupta Empire in the 6th century CE to the start of the early modern period in 1526 with the start of the Mughal Empire, although some historians regard it as both starting and finishing later than these points. The medieval period is itself subdivided into the early medieval and late medieval eras.
The history of West Africa has been divided into its prehistory, the Iron Age in Africa, the period of major polities flourishing, the colonial period, and finally the post-independence era, in which the current nations were formed. West Africa is west of an imagined north–south axis lying close to 10° east longitude, bordered by the Atlantic Ocean and Sahara Desert. Colonial boundaries are reflected in the modern boundaries between contemporary West African states, cutting across ethnic and cultural lines, often dividing single ethnic groups between two or more states.
The Walashma dynasty was a medieval Muslim dynasty of the Horn of Africa founded in Ifat. Founded in the 13th century, it governed the Ifat and Adal Sultanates in what are present-day, Somalia, Djibouti, Eritrea and eastern Ethiopia.
Islam in Africa is the continent's second most widely professed faith behind Christianity. Africa was the first continent into which Islam spread from the Middle East, during the early 7th century CE. Almost one-third of the world's Muslim population resides in Africa. Muslims crossed current Djibouti and Somalia to seek refuge in present-day Eritrea and Ethiopia during the Hijrah ("Migration") to the Christian Kingdom of Aksum. Like the vast majority (90%) of Muslims in the world, most Muslims in Africa are also Sunni Muslims; the complexity of Islam in Africa is revealed in the various schools of thought, traditions, and voices in many African countries. Many African ethnicities, mostly in the northern half of the continent, consider Islam as their traditional religion. The practice of Islam on the continent is not static and is constantly being reshaped by prevalent social, economic, and political conditions. Generally Islam in Africa often adapted to African cultural contexts and belief systems forming Africa's own orthodoxies.
The Nayaka dynasties refers to a group of Hindu dynasties who emerged during the Kakatiya dynasty and the Vijayanagara Empire period in South India. Many of these dynasties, such as the Madurai Nayaks and the Thanjavur Nayaks, were originally military governors under the Vijayanagara Empire, who, after the Battle of Talikota, declared themselves independent and established their own polities. Many of them were Telugu-speaking Balijas.
The History of Karnataka goes back several millennia. Several great empires and dynasties have ruled over Karnataka and have contributed greatly to the history, culture and development of Karnataka as well as the entire Indian subcontinent. The Chindaka Nagas of central India Gangas, Rashtrakutas of Manyakheta, Chalukyas of Vengi, Yadava Dynasty of Devagiri were all of Kannada origin who later took to encouraging local languages.
The history of Nigeria before 1500 has been divided into its prehistory, Iron Age, and flourishing of its kingdoms and states. Acheulean tool-using archaic humans may have dwelled throughout West Africa since at least between 780,000 BP and 126,000 BP. Middle Stone Age West Africans likely dwelled continuously in West Africa between MIS 4 and MIS 2, and Iho Eleru people persisted at Iho Eleru as late as 13,000 BP. West African hunter-gatherers occupied western Central Africa earlier than 32,000 BP, dwelled throughout coastal West Africa by 12,000 BP, and migrated northward between 12,000 BP and 8000 BP as far as Mali, Burkina Faso, and Mauritania. The Dufuna canoe, a dugout canoe found in northern Nigeria has been dated to around 6556-6388 BCE and 6164-6005 BCE, making it the oldest known boat in Africa and the second oldest worldwide.
The history of Madhya Pradesh can be divided into three periods - the ancient period, the medieval period and modern period.
Southeast Asia was in the Indian sphere of cultural influence from 290 BCE to the 15th century CE, when Hindu-Buddhist influences were incorporated into local political systems. Kingdoms in the southeast coast of the Indian subcontinent had established trade, cultural and political relations with Southeast Asian kingdoms in Burma, Bhutan, Thailand, the Sunda Islands, Malay Peninsula, Philippines, Cambodia, Laos, and Champa. This led to the Indianisation and Sanskritisation of Southeast Asia within the Indosphere, Southeast Asian polities were the Indianised Hindu-Buddhist Mandala.
The history of Northern Nigeria covers the history of the region form pre-historic times to the modern period of Northern Nigerian state.
The history of East Africa has been divided into its prehistory, the major polities flourishing, the colonial period, and the post-colonial period, in which the current nations were formed. East Africa is the eastern region of Africa, bordered by North Africa, Central Africa, Southern Africa, the Indian Ocean, and the Sahara Desert. Colonial boundaries are reflected in the modern boundaries between contemporary East African states, cutting across ethnic and cultural lines, often dividing single ethnic groups between two or more states.
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