A kingdom is a state with a king or queen as its head. [1] An empire is a political unit made up of several territories, military outposts, and peoples, "usually created by conquest, and divided between a dominant centre and subordinate peripheries". [2]
There were many kingdoms and empires in all regions of the continent of Africa throughout history, despite popular understanding often being that the continent lacked large states or meaningful complex political organisation. Whether rooted in Eurocentrism, racism, or ignorance, famous historians such as Hugh Trevor-Roper have argued that African history is not characterised by state formation or hierarchical structures. In fact, the nature of political organisation varied greatly across the continent, from the immensely hierarchical kingdoms of the Great Lakes, to the sacral Congolese empires and expansive West Sudanic empires. [3]
The vast majority of states included in this list existed prior to the Scramble for Africa (c. 1880–1914) when, driven by the Second Industrial Revolution, almost all of the continent came under the control of European powers. Traditional power structures were often utilised by the colonial authorities.
Some kingdoms still exist today as non–sovereign monarchies. The roles, powers, and influence of non–sovereign monarchs throughout Africa vary greatly depending on the state. In some states, such as Angola, the local monarch may play an integral role in the local governing council of a region. [4] [5] They are often regarded as custodians of tradition and culture, and in some cases, play an important role in local religious activities. [6] [7] On the flipside their powers may be curtailed, as happened in 2022 with Wadai in Chad, [8] or had their positions abolished, as happened in Tanzania in 1962, [9] and in 1966 in Uganda with Buganda, which was later restored in 1993. In this list they are labelled (NSM).
There are only three current sovereign monarchies in Africa; [10] two of which (Lesotho and Morocco) are constitutional monarchies where the rulers are bound by laws and customs in the exercise of their powers, while one (Eswatini) is an absolute monarchy where the monarch rules without bounds. Sovereign monarchies are labelled (SM).
There have been a number of autocrats in Africa who invoked hereditary succession in order to preserve their regimes, [11] such as the Bongos of Gabon, [12] Gnassingbés of Togo, [13] or Aptidon–Guelleh of Djibouti, [14] generating the term monarchical republic. [12] These have been tentatively included due to their similarities to, and possibly even taking inspiration from, the institution of monarchy and are labelled (MR).
Only kingdoms and tribal kingdoms as per Elman Service's classifications that were once independent are included, excluding bands, tribes, and most chiefdoms. Dates have [one date for loss of independence] / [one date for loss of nominal rule]. Additional information such as notable articles may accompany entries.
The intercontinental Islamic empires that covered parts of North and Northeast Africa are not included, and should be discussed as part of the Muslim world, however the residual fragments that had their capital on the continent of Africa are.
Outside of North Africa, most of African political history relating to this time period has been pieced together through archaeological discoveries. There is very little written information about Sub–Saharan Africa at this time, besides that from outsiders such as "Periplus of the Erythraean Sea", dated to the 1st century AD, and the accounts of Claudius Ptolemy, dated to the 2nd century AD, both illuminating the East African coast. The delicate threads of oral tradition generally do not go back this far.
Sub–Saharan African societies have broadly been labelled "oral civilisations", contrasted with "literate civilisations", due to the emphasis placed on oral tradition and the important place it has in their cultures. As such, most of African history predating the colonial period has been preserved orally, passed down from generation to generation, and served a different function to the academic discipline of history. Perhaps the most famous examples of this is the Griots of West Africa, such as Balla Fasséké in the Mali Empire, who held largely hereditary positions. One of their roles was to study and memorise their people's history and serve in the king's court as an advisor, to represent the past, and to identify lessons. Whilst many oral traditions refer to this particular time period, they often take a mythological and parabolic form, and are over time condensed until eventually crystallising into a cliché, limiting but not eradicating their usefulness to modern historians, as displayed in the oral traditions about the Empire of Kitara, an empire in the Great Lakes region that existed from around the 10th century to 15th century AD.
Following the spread of Islam to Africa in the 7th century AD, there were many more written histories, most notably from Ibn Khaldun, but also from al–Masudi, al–Bakri, al–Idrisi, Yaqut, Abulfeda, al–Umari, and Ibn Battuta. Ge'ez literature also began covering history from the 14th to 16th century.
There is a wealth of oral traditions referring to the modern period that offer important and often crucial information for modern historians. There were high levels of scepticism regarding oral histories among historians of the 18th, 19th and 20th centuries leading to their obscurity, and whilst valid criticisms remain about their limitations, modern attitudes towards oral traditions as historical sources continue to improve. [15]
Increased trade with Europe and an influx of Catholic missions from the 16th century onwards produced more written information which supplemented the Arabic literature, however African historiography as we view it today didn't take off until the 19th century under increased European interest in the region. These histories have been invaluable to modern historians, however they were often written from the colonial perspective under the pretence of Western superiority, occasionally for the purpose of disseminating colonial narratives. This has provided the fuel for anti–African bias, particularly regarding their history, which still persists in many countries today. [16] [17]
Historian Jan Vansina (1962) discusses the classification of Sub–Saharan African Kingdoms, mostly of Central, South and East Africa, with some additional data on West African (Sahelian) Kingdoms distinguishing five types, by decreasing centralization of power: [18]
Almost all sultanates embody (R) due to the nature of the Islamic version of kingship. [19] For this reason, and in the interest of highlighting differences, classifications for sultanates will only reference the relationship between the sultan and their administration.
Classifications not given as examples by Vansina are open to scrutiny (here). Ones where two classifications are given and joined by an "and" mean that the kingdom had elements from both present; [a] refers to the king's place and power, particularly in the nucleus, whilst [b] refers to the relationship between king and administration.
A list of known kingdoms and empires on the African continent that we have record of.
Humans emerged out of Africa between 0.5 and 1.8 million years ago. This was followed by the emergence of modern humans in East Africa around 300,000–250,000 years ago. In the 4th millenium BC written history arose in Ancient Egypt, and later in Nubia's Kush, the Horn of Africa's Dʿmt, and Ifrikiya's Carthage. Between around 3000 BC and 1000 AD, the Bantu expansion swept from north-western Central Africa across much of sub-Saharan Africa, laying the foundations for states in Central, Eastern, and Southern regions. In most African societies the oral word is revered, and as such they have generally recorded their history orally. This has led anthropologists to term them oral civilisations, contrasted with literate civilisations which pride the written word. Oral tradition often remained the preferred method of recordation in cases when a writing system was adapted or developed; for example the oral recordation of the Kouroukan Fouga in the Mali Empire while having adapted the Arabic script to be used in scholarly pursuits.
The Kanem–Bornu Empire existed in areas which are now part of Nigeria, Niger, Cameroon, Libya and Chad. It was known to the Arabian geographers as the Kanem Empire from the 8th century AD onward and lasted as the independent kingdom of Bornu until 1900.
A monarch is a head of state for life or until abdication, and therefore the head of state of a monarchy. A monarch may exercise the highest authority and power in the state, or others may wield that power on behalf of the monarch. Usually a monarch either personally inherits the lawful right to exercise the state's sovereign rights or is selected by an established process from a family or cohort eligible to provide the nation's monarch. Alternatively, an individual may proclaim oneself monarch, which may be backed and legitimated through acclamation, right of conquest or a combination of means.
Sultan is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun سلطة sulṭah, meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate.
According to the definition by George L. Hart of the University of California, Berkeley, a classical language is any language with an independent literary tradition and a large body of ancient written literature.
The Sultanate of Golconda was an early modern kingdom in southern India, ruled by the Persianate, Shia Islamic Qutb Shahi dynasty of Turkoman origin. After the decline of the Bahmani Sultanate, the Sultanate of Golconda was established in 1518 by Quli Qutb Shah, as one of the five Deccan sultanates.
Medieval India refers to a long period of post-classical history of the Indian subcontinent between the "ancient period" and "modern period". It is usually regarded as running approximately from the break-up of the Gupta Empire in the 6th century CE to the start of the early modern period in 1526 with the start of the Mughal Empire, although some historians regard it as both starting and finishing later than these points. The medieval period is itself subdivided into the early medieval and late medieval eras.
The Walashma dynasty was a medieval Muslim dynasty of the Horn of Africa founded in Ifat. Founded in the 13th century, it governed the Ifat and Adal Sultanates in what are present-day, Somalia, Djibouti, Eritrea and eastern Ethiopia.
Islam in Africa is the continent's second most widely professed faith behind Christianity. Africa was the first continent into which Islam spread from the Middle East, during the early 7th century CE. Almost one-third of the world's Muslim population resides in Africa. Muslims crossed current Djibouti and Somalia to seek refuge in present-day Eritrea and Ethiopia during the Hijrah ("Migration") to the Christian Kingdom of Aksum. Like the vast majority (90%) of Muslims in the world, most Muslims in Africa are also Sunni Muslims; the complexity of Islam in Africa is revealed in the various schools of thought, traditions, and voices in many African countries. Many African ethnicities, mostly in the northern half of the continent, consider Islam as their traditional religion. The practice of Islam on the continent is not static and is constantly being reshaped by prevalent social, economic, and political conditions. Generally Islam in Africa often adapted to African cultural contexts and belief systems forming Africa's own orthodoxies.
The Nayaka dynasties refers to a group of Hindu dynasties who emerged during the Kakatiya dynasty and the Vijayanagara Empire period in South India. Many of these dynasties, such as the Madurai Nayaks and the Thanjavur Nayaks, were originally military governors under the Vijayanagara Empire, who, after the Battle of Talikota, declared themselves independent and established their own polities. Many of them were Telugu-speaking Balijas.
The Legends of Africa reflect a wide-ranging series of kings, queens, chiefs and other leaders from across the African continent including Mali, Benin, Ghana, Nigeria, Congo, Ethiopia, Eritrea and South Africa.
The Ancient City of Aleppo is the historic city centre of Aleppo, Syria. Prior to the Syrian Civil War, many districts of the ancient city remained essentially unchanged since they were initially constructed between the 11th and 16th centuries. Being subjected to constant invasions and political instability, the inhabitants of the city were forced to build economically independent cell-like quarters and districts, most of which were delineated along ethnic and religious lines. These urban subdistricts, along with the ancient walled city that they surround, comprise an approximate area of 350 hectares and are home to more than 120,000 residents.
The history of Northern Nigeria covers the history of the region form pre-historic times to the modern period of Northern Nigerian state.
The Deccan sultanates were five early modern kingdoms, namely Bijapur, Golkonda, Ahmadnagar, Bidar, and Berar, which ruled the Deccan Plateau for part of the 15th, and the majority of the 16th–17th centuries. Their architecture was a regional variant of Indo-Islamic architecture, and influenced by the styles of the Delhi Sultanate and later Mughal architecture, but sometimes also influenced from Persia and Central Asia. Hindu temple architecture in the same areas had very different styles.