Djougou

Last updated • 12 min readFrom Wikipedia, The Free Encyclopedia
Djougou
Strassenbild djougou.JPG
Benin location map.svg
Red pog.svg
Djougou
Location in Benin
Coordinates: 9°42′N1°40′E / 9.700°N 1.667°E / 9.700; 1.667
CountryFlag of Benin.svg  Benin
Department Donga Department
Area
  Total3,966 km2 (1,531 sq mi)
Elevation
431 m (1,414 ft)
Population
 (2009) [1]
  Total237,040
Time zone UTC+1 (WAT)

Djougou [dʒu.gu] is the largest city in northwestern Benin. It is an important market town. The commune covers an area of 3,966 square kilometres and as of 2002 had a population of 237.040 people.

Contents

Djougou is home to a constituent monarchy. [2]

General information

The city of Djougou is the capital city of the department of the Donga, and is considered to be the commercial capital of the Atacora-Donga region, with Natitingou acting as the seat of government and the primary tourist city. Djougou has a population of over 237,000 according to 2009 recensement . While Dendi is the primary language and ethnic group in Djougou, [3] there are also a number of Fulani (Peul in French), Yoruba, Bariba, as well as transplanted Fon from the South. Like most of Benin, Djougou has a young and growing population. Large families and multiple wives are common—leading to a large number of young and school-aged children and pregnant women. There are many different neighborhoods throughout the city, but they are fairly amorphous. People are quicker to identify where they live not by the name of their neighborhood, but by which main road it lies on or by a nearby landmark or mosque.

The population of Djougou is predominantly Muslim, with each neighborhood boasting at least one mosque. Muslims in Djougou range from the very conservative to the fairly liberal. It is relatively common to see women completely veiled in black, including their faces. More often, however, Muslim women wear a headscarf and a few wear no veil of any kind. This wardrobe decision is made by following family tradition until marriage, after which she follows the traditions of her husband's family. Conservative Muslim men refrain from alcohol, but most are not opposed to drinking. Nearly all Muslims abstain from eating pork and observe the calls to prayer. There is a considerable Catholic presence in Djougou as well with a large cathedral, a convent, seminary, and Catholic school system that runs through secondary school. Religion is important to the people of Djougou and it is common to be asked your religious affiliation when meeting someone new. This is done out of curiosity, not prejudice, and there appears to be a considerable amount of religious tolerance here. Christian and Muslim holidays are both celebrated.

Transportation and communication

Djougou is a major hub of transportation and communication. It acts as a crossroads of trade and travel, and is easily accessible during the entire year. There are four major roads that intersect to form the city's center—the roads to Cotonou, Parakou, Natitingou, and the Ouake/Togolese border. As a relatively wealthy city, there are members of the community who own private cars. Many families in the community have at least one moto that they use as their primary means of transportation. In addition, Zémidjan are easy to find throughout the city. Cell phone communication is very consistent in Djougou, and all major carriers have service in the area pretty much all of the time. Internet communication is also available in the cyber cafes and in some office buildings, although the connection is not always reliable.

Safety and security

The primary safety concern cited by community members is petty theft and community members take precautions by keeping valuables under lock and key. Instances of theft are rarely solved by the police, but are instead resolved by community pressure or occasionally physical, public retribution. There are two major gendarmerie (police) offices in Djougou in addition to a military camp near Taifa. These security forces make the city safe not to add the plenty public lights and the influx of solar-based system for public lighting.

Water and sanitation

People in Djougou obtain their water from several sources. Many homes and places of work have running tap water. Other concessions have a communal well from which people draw their water. There is a lake bordering Djougou on the southern side, but community members do not fetch water directly from it and access has been recently restricted after the drowning of child playing near the dam in 2009. While people here do not boil their drinking water, they agree that tap water is healthier than well water. The water supply is consistent, and few experience problems with access of some kind.

Concessions all have private latrines and some homes with running water also have toilets. Latrines are covered and almost always set an adequate distance from the school, restaurant, etc. for sanitation reasons. Most animals are well-maintained. Even if they are not confined, they are usually guarded by someone and kept within a certain area or distance. There is both natural and plastic trash in Djougou—both of which people usually dump by the side of the road or into large areas of tall grass. This trash is then burned with the grass during the Harmatton season. The city as a whole is fairly clean. The air quality is better than expected for the size of the city, and most public areas such as schools and restaurants are kept clean, especially in comparison to larger southern cities like Porto Novo. A trial program began in November 2010 for trash collection.

Food and supplies

The grand marché in Djougou is held every 4 days, but the market area is open every day. Djougou hosts the largest market in the area. On a daily basis in the market one can find grains, salt, bread, sugar, fish, wagasi, eggs, tomatoes, onions, peppers, meat, lettuce, soy cheese, dried pasta, tomato paste, garlic, oil, cabbage, oranges, citrons, bananas, plantains, and, seasonally, pineapples and avocados. Wagasi which local made cheese out of fresh cow milk is the region delicacy and one should always try to eat it before leaving. In addition to the open market, there are also several boutiques where one can find more expensive items like jelly, butter, spices, cookies, coffee, powdered milk, Lipton tea, wine, and liquor. These boutiques also sell toiletry items such as toilet paper, facial tissues, soap, razors, and toothpaste. There is a supermarché that recently opened where all of these items can be found in addition to tissue, cooking utensils, PEB mattress items, purses, fake flowers, perfume, and brassieres! People generally eat three meals a day—two of rice and beans (watchi) with wagasi or pate/akassa, and one of yam pilée. The first meal is eaten around 8 or 8:30 in the morning, the second around noon or 1 pm, and the third as the sun sets around 8 or later, 9 pm. When certain fruits, such as pineapples or avocados, are only available during certain seasons, there is no discernible 'hungry season' in Djougou where food is not as available. People report that, 'for the very poor, it is always the hungry season, for those with enough money, one can always find food.'

Income, business, and money

All manner of work is done in Djougou. People spend their money on food, supplies, household items, and gasoline for their cars and motos. People say they try to save money for travel, families with children save money for school fees, and everyone complains that the most expensive thing they constantly need to buy is phone credit. There are many groupements and associations centered around different trades in Djougou, including tissage and shea butter. There are several tailors, carpenters, boutique owners, etc. throughout Djougou, but community members usually just go to the one in closest proximity to their homes. There is no concept of business competition and 'shopping around' to get the best price, even though people will bargain extensively with their local tailor or carpenter. It is seen as disrespectful to one's neighborhood to solicit the services of someone further away, even if the quality or price may be better.

There are many artisans in Djougou. One local artisan makes jewelry boxes and other small items out of animal skins. There is a groupement of artisans that make high class tissage/ They have a new production center, donated by a Swiss NGO, and are in the process of figuring out how to market their high end product to a community that cannot always afford it. They are currently attempting to get space at the artisans market in Cotonou. Most artisans say that they would like to find some way to market their products in America.

Because Djougou is a major crossroads for the Atacora-Donga region, many people also work in transportation and travel, as truck drivers, chauffeurs, mechanics, or for one of the major bus lines. There are also two hotels. In cooperation with the mayor's office, those who work in transportation and hospitality are also interested in developing the tourist industry in Djougou—modeling it after the more successful tourist businesses in Natitingou and Tanguieta.

Schools

There are three CEGs in Djougou, two that have classes for all grade levels—6ieme through terminale, and one that has classes just through the first cycle—6ieme through 3ieme. There is also a Catholic primary and secondary school. In the CEGs, teachers report class sizes of 40 and 50. Students must pay for their uniforms and books in order to attend. In the first cycle classes, there is generally a balance of male and female students, but in the upper classes, 3ieme through terminale, there begins to be more male students than female. Several reasons are cited for children stopping school; including being needed to work at home, the need to send another child to school instead, and for girls, teenage pregnancy. For extracurricular activities, the CEGs have girls' clubs and Amour et Vie clubs to promote health, but they are voluntary and not directly related to school activities. Boys also stay after school to play football.

Recreation

Young children mainly play in their concessions and in their neighborhoods. There is a major sports stadium in Djougou where football games, cultural events, and concerts are held. There are also several football fields throughout the city where boys gather on the weekends to play pick-up games. Children also play football at the CEGs. There is a Maison de Jeunes in the center of town, with a big screen TV that shows football games throughout the day. Small children who do not have the 150 francs stand outside and watch and cheer through the windows. This venue also hosts other events and presentations and there is a well ventilated and attended cyber caféwith relatively reliable internet connection for 400 francs. Most recreational activities are geared toward men and boys, with women expected to be helping out with household chores during their free time. Women spend a lot of their free time multi-tasking, making yam pile or selling a good at the marché while gossiping simultaneously or listening to music on their cell phones.

Health facilities

Djougou has two major public health centers and one private hospital. Each of these facilities is run by at least one physician; the private hospital has at least two on duty at any given time. There are also several private facilities run by and midwives which perform births and do maternal and child healthcare specifically. There is also a fixed HIV testing and counseling center on the campus of the regional health center that does testing and HIV counseling on Wednesdays. As the majority of health personnel are government employees, many health workers are in Djougou by contractual obligation for a number of years; and few see it as an ideal post. Many would prefer to work down south, specifically in Cotonou, and many have left family behind in the south and plan to return as soon as possible. This may contribute to issues of motivation and work ethic.

Both the public health centers and private hospital keep regular hours, and supplies are generally available when needed. Health workers cited that a major problem is getting people to come to the health center—once they are there adequate care can usually be provided. Transportation to the health centers is particularly challenging, particularly for members of smaller villages and communities surrounding the city whose health centers do not offer comprehensive care. Mosquito nets are available at the health centers for children under 5 and pregnant women, and can also be purchased at a subsidized price from the pharmacy and other local vendors. Condoms are also widely available. Health facilities are kept fairly clean—each has running water and latrines that are far removed from areas of patient care. Hazardous waste material is separated from regular trash and disposed of separately. Most patients at the health center are pregnant women and children under 5. Pregnant women come to the health center for prenatal consultations, births, or if they suspect they have malaria. Children under 5 are brought for pneumonia, diarrhea, and malaria. Health workers agree that malnutrition is a problem among many children in Djougou, but that mothers rarely identify this as the reason for bringing their children to the health center. The health centers are much busier during malaria season—patient loads can more than double during this time, and one can see men and young adults at the clinic as well. The health centers each have an ambulance to provide emergency transportation. This is usually done in the case of labor complications in women who choose to give birth at home or in a smaller birthing facility. However, use of the ambulance is rare—in most cases family members will transport even patients in crisis situations themselves.

There is a quiet presence of traditional healers in Djougou. These gueriseurs give out powders and prayers in their homes for headaches and other simple maladies and they do not have any formal training. Many of these healers do not speak French and charge a small fee. The people of Djougou are relatively well educated and are slightly embarrassed by visiting such healers, but for cultural reasons, traditional healers are persistent and cause little harm. For small issues, it is often easier, cheaper, and more familiar than going to the health care center centre de santé and does not appear to cause any problems or restrict utilization of western medicine when time and money allow.

Twin towns – sister cities

Djougou is twinned with:

Related Research Articles

<span class="mw-page-title-main">Benin</span> Country in West Africa

Benin, officially the Republic of Benin, is a country in West Africa. It was formerly known as Dahomey. It is bordered by Togo to the west, Nigeria to the east, Burkina Faso to the north-west, and Niger to the north-east. The majority of its population lives on the southern coastline of the Bight of Benin, part of the Gulf of Guinea in the northernmost tropical portion of the Atlantic Ocean. The capital is Porto-Novo, and the seat of government is in Cotonou, the most populous city and economic capital. Benin covers an area of 114,763 km2 (44,310 sq mi), and its population in 2021 was estimated to be approximately 13 million. It is a tropical country with an economy heavily dependent on agriculture, and is an exporter of palm oil and cotton.

<span class="mw-page-title-main">Cotonou</span> Largest city in Benin

Cotonou is the largest city in Benin. Its official population count was 679,012 inhabitants in 2012; however, over two million people live in the larger urban area.

<span class="mw-page-title-main">Demographics of Benin</span>

The demographics of Benin include population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population.

<span class="mw-page-title-main">Atakora Department</span> Department of Benin

Atakora is the northwesternmost department of Benin. Externally it borders Togo to the west and Burkina Faso to the north; internally it borders the departments of Alibori, Borgou and Donga. Major towns in the Atakora include Natitingou and Tanguiéta, and the major tourist areas include the Tata Somba houses, Pendjari National Park, and various waterfalls. The department of Atakora was bifurcated in 1999, with its southern territory removed to form the newly created Donga Department. The capital of Atakora Department is Natitingou, which lies among the Atakora Mountains.

<span class="mw-page-title-main">Parakou</span> City and commune in Borgou Department, Benin

Parakou is the largest city in northern Benin, and the third-largest city in the country, with an estimated population of around 206,667 people, and capital of the Borgou Department. Administratively the commune of Parakou makes up one of Benin's 77 communes. Since 2015, its mayor is Souradjou Adamou Karimou.

Malanville is a city, arrondissement and commune in the Alibori Department of northeastern Benin, located across the River Niger from Niger. It is known as a centre of cross-border trade and has a major market. Malanville is also a centre for rice-growing. The commune covers an area of 3016 square kilometres and as of 2013 had a population of 168,006 people.

<span class="mw-page-title-main">Natitingou</span> Commune and city in Atakora Department, Benin

Natitingou, informally referred to as Nati, is a city and commune in north western Benin and the capital of Atakora Department. The commune covers an area of 3045 square kilometres and as of 2013 had a population of 104,010 people.

<span class="mw-page-title-main">Boukoumbé</span> Place in Atakora Department, Benin

Boukoumbé or Boukombé is a town, arrondissement and commune in north western Benin on the border with Togo. It is known for its market, its whipping ceremony and for its tradition of pipe making. Mount Kousso-Kovangou, the highest point in Benin, lies nearby.

<span class="mw-page-title-main">Donga Department</span> Department of Benin

Donga is one of the twelve departments of Benin; its capital is Djougou, the fourth largest city in the country. The department of Donga was created in 1999 when it was split off from Atakora Department. Donga is subdivided into five communes, each centered at one of the principal towns: Bassila, Copargo, Djougou Rural, Djougou Urban and Ouaké.

Gogounou is a town, arrondissement and commune in the Alibori Department of Benin, about 35 kilometres south of Kandi. The commune covers an area of 4910 square kilometres and as of 2013 had a population of 117,793 people.

<span class="mw-page-title-main">Christianity in Benin</span>

Christians in Benin constitute approximately 48.5 of the country's population.

<span class="mw-page-title-main">Benin–United States relations</span> Bilateral relations

Benin and the United States have had an excellent history of relations in the years since Benin embraced democracy. The U.S. Government continues to assist Benin with the improvement of living standards that are key to the ultimate success of Benin's experiment with democratic government and economic liberalization, and are consistent with U.S. values and national interest in reducing poverty and promoting growth. The bulk of the U.S. effort in support of consolidating democracy in Benin is focused on long-term human resource development through U.S. Agency for International Development (USAID) programs.

<span class="mw-page-title-main">Religion in Benin</span>

Christianity is the largest religion in Benin, with substantial populations of Muslims and adherents of traditional faiths.

<span class="mw-page-title-main">Education in Benin</span>

Benin has abolished school fees and is carrying out the recommendations of its 2007 Educational Forum. In 2018, the net primary enrollment rate was 97 percent. Gross enrollment rate in secondary education has greatly increased in the last two decades, from 21.8 percent in 2000 to 59 percent in 2016, 67.1 percent in the case of males and 50.7 percent for females. Because of a rapid increase in the enrollment rate, the student/teacher ratio rose from 36:1 in 1990 to 53:1 in 1997 but has dropped again in the last years to 39:1 (2018). In 2018, the gross enrollment ratio in tertiary education was 12.5%.

Biguina is a community or village in the commune of Bassila in the Donga Department of northwestern Benin. It is located near the border with Togo and it sits on Benin's Route Nationale 3, one of the two main north-south highways in the country.

<span class="mw-page-title-main">2008 Benin floods</span> Multiple floods in Benin in 2008

The 2008 Benin floods struck the nation of Benin between July and October 2008, and affected the other West African nations of Burkina Faso, Mali, Mauritania, Niger and Togo. According to the Red Cross of Benin, the flooding in Benin initially affected almost 7,000 people, including the displacement of 1,560 children. and by 19 August 2008 the World Health Organization (WHO) estimated that the flooding had displaced at least 150,000 people. Some 500,000 people in total were at risk of additional flooding.

Benin, officially the Republic of Benin, is a country in Western Africa. It borders Togo to the west, Nigeria to the east and Burkina Faso and Niger to the north; its short coastline to the south leads to the Bight of Benin. Its size is just over 110000 km2 with a population of almost 8500000. Its capital is the Yoruba founded city of Porto Novo, but the seat of government is the Fon city of Cotonou. About half the population live below the international poverty line of US$1.25 per day.

The Dendi are an ethnic group located in Benin, Niger, Nigeria and northern Togo mainly in the plains of the Niger River. They are part of the Songhai people. Derived from the Songhay language, the term "Dendi" translates to "down the river." The community consists of 195,633 people. Among them, only 4,505 live in Nigeria. In Niger they live in around the city of Gaya. Their mother tongue is Dendi.

<span class="mw-page-title-main">Markets in Benin</span>

Fresh (wet) markets occur in most towns and villages in Benin, usually surrounded by large numbers of small shops selling foods, consumer items, imported foods and goods, clothing, household goods, etc. With a large portion of the population producing much of their own food, particularly for starches, open markets are where the diet is rounded out with items not self-produced. For those with higher incomes, more of the food consumed is purchased at market. Most vegetables are in villages and town markets, which usually have a major day, or multiple days, where traders and retailers are active in selling perishables in particular. Fish, meats, staple starch crops, legumes, soy and milk cheeses, fruits, and vegetables are available in the market every week of the year in most places with significant variations in the quantity supplied. Staple crops are usually sold to retailers by wholesalers, who obtain them from the producers. Meat is sold by the butchers who source from the producers. The source of vegetables depends on the season. Regional trade keeps a selection of vegetables available, with price and quantity fluctuations depending on the season. Visits to markets in the Parakou and Nikki areas observed avocados from Lomé in Togo and red onions from Niger. Eastern border markets have many Nigerian traders coming into Benin to purchase fruits and vegetables for sale in Nigeria. Most of these transactions are not captured in either of the countries' statistical records. Vegetables traders/retailers obtain their products either from the intermediary traders or directly at the farm gate if possible. For many items there are unwritten agreements that producers will sell to retailers, not directly to consumers. Intermediaries buy at the farms and transport the products directly to their various market destinations. Women dominate the role of vegetable retailers at these open markets. Vegetable producers market much of their produce in bulk at harvest time because of the highly perishable nature of their products. In general, producers conduct all of their sales immediately after harvest. The long marketing channel of vegetables in the larger peri-urban and urban areas involves several types of intermediaries, from local traders to wholesalers. Studies by INRAB have shown that producers are more inefficient in marketing than in production. There is a lack of market participation of farmers and current barriers to entry by farmers limit their access to markets.

<span class="mw-page-title-main">Mariam Chabi Talata</span> Beninese Vice-president

Mariam Chabi Talata Zimé Yérima, is a Beninese politician who is the current Vice President of Benin after being elected in the 2021 Beninese presidential election as the running mate of President Patrice Talon. She was sworn in on 23 May 2021.

References

  1. "World Gazetteer". Archived from the original on 2013-01-11.
  2. "Destination Bénin : Djougou, la cité de Kpétoni, commune la plus peuplée du septentrion". Gouvernement de la République du Bénin (in French). Retrieved 2022-09-01.
  3. Zima, Petr. 1994. Lexique dendi (songhay): Djougou, Bénin: avec un index français-dendi. (Westafrikanische Studien 4). Köln: Rüdiger Köppe.
  4. "Jumelage". evreux.fr (in French). Évreux. Retrieved 2020-11-04.
  5. "Al Wakra, Benin's Djougou Municipalities activate twinning agreement". thepeninsulaqatar.com. The Peninsula. 2017-04-02. Retrieved 2020-11-04.

9°42′N1°40′E / 9.700°N 1.667°E / 9.700; 1.667