Serapeum Offering Table

Last updated
On display at the Louvre (AO 4824) Libation table - Memphis - Serapeum (Egypt) -.400-300 BCE - Louvre - AO 4824 - picture 01.jpg
On display at the Louvre (AO 4824)

The Serapeum Offering Table is an Aramaic-inscribed offering table for libation found at the Serapeum of Saqqara in Egypt by Auguste Mariette in 1850. It has been dated to 400 BCE. [1]

The inscription is known as KAI 268, CIS II 123 and TAD C20.1. It is a dedication by Ahital to his father Baneith.

Related Research Articles

<span class="mw-page-title-main">Linear A</span> Undeciphered writing system of ancient Crete

Linear A is a writing system that was used by the Minoans of Crete from 1800 BC to 1450 BC. Linear A was the primary script used in palace and religious writings of the Minoan civilization. It was succeeded by Linear B, which was used by the Mycenaeans to write an early form of Greek. It was discovered by the archaeologist Sir Arthur Evans in 1900. No texts in Linear A have yet been deciphered. Evans named the script "Linear" because its characters consisted simply of lines inscribed in clay, in contrast to the more pictographic characters in Cretan hieroglyphs that were used during the same period.

<span class="mw-page-title-main">Iguvine Tablets</span> Bronze tables containing inscriptions in Italic languages

The Iguvine Tablets, also known as the Eugubian Tablets or Eugubine Tables, are a series of seven bronze tablets from ancient Iguvium, Italy, written in the ancient Italic language Umbrian. The earliest tablets, written in the native Umbrian alphabet, were probably produced in the 3rd century BC, and the latest, written in the Latin alphabet, from the 1st century BC. The tablets contain religious inscriptions that memorialize the acts and rites of the Atiedian Brethren, a group of 12 priests of Jupiter with important municipal functions at Iguvium. The religious structure present in the tablets resembles that of the early stage of Roman religion, reflecting the Roman archaic triad and the group of gods more strictly related to Jupiter. Discovered in a farmer's field near Scheggia in the year 1444, they are currently housed in the Civic Museum of the Palazzo dei Consoli in Gubbio.

<span class="mw-page-title-main">Libation</span> Cultural offering of beverage to a deity or spirit

A libation is a ritual pouring of a liquid, or grains such as rice, as an offering to a deity or spirit, or in memory of the dead. It was common in many religions of antiquity and continues to be offered in cultures today.

<i>Patera</i> Ritual bowl for libation

In the material culture of classical antiquity, a patera or phiale is a shallow ceramic or metal libation bowl. It often has a bulbous indentation in the center underside to facilitate holding it, in which case it is sometimes called a mesomphalic phiale. It typically has no handles, and no feet.

Theophilus was the 23rd Pope of Alexandria and Patriarch of the Seat of Saint Mark. He became pope at a time of conflict between the newly dominant Christians and the pagan establishment in Alexandria, each of which was supported by a segment of the Alexandrian populace.

<i>Tabula Capuana</i> Etruscan terracotta slab

The Tabula Capuana, is an ancient terracotta slab, 50 by 60 cm, with a long inscribed text in Etruscan, dated to around 470 BCE, apparently a ritual calendar. About 390 words are legible, making it the second-most extensive surviving Etruscan text. The longest is the linen book (Liber Linteus), also a ritual calendar, used in ancient Egypt for mummy wrappings, now at Zagreb. The Tabula Capuana is located in the Altes Museum, Berlin.

<span class="mw-page-title-main">Serapeum</span> Temple dedicated to Serapis

A serapeum is a temple or other religious institution dedicated to the syncretic Greco-Egyptian deity Serapis, who combined aspects of Osiris and Apis in a humanized form that was accepted by the Ptolemaic Greeks of Alexandria. There were several such religious centers, each of which was called a serapeion/serapeum or poserapi, coming from an Egyptian name for the temple of Osiris-Apis.

Prince Khaemweset was the fourth son of Ramesses II and the second son by his queen Isetnofret. His contributions to Egyptian society were remembered for centuries after his death. Khaemweset has been described as "the first Egyptologist" due to his efforts in identifying and restoring historic buildings, tombs and temples.

The drink offering was a form of libation forming one of the sacrifices and offerings of the Law of Moses.

<span class="mw-page-title-main">Piazza della Minerva</span>

Piazza della Minerva is a piazza in Rome, Italy, near the Pantheon. Its name derives from the existence of a temple built on the site by Pompey dedicated to Minerva Calcidica, whose statue is now in the Vatican Museums.

<span class="mw-page-title-main">Pompey's Pillar (column)</span> Ancient Roman triumphal column

Pompey's Pillar is the name given to a Roman triumphal column in Alexandria, Egypt. Set up in honour of the Roman emperor Diocletian between 298–302 AD, the giant Corinthian column originally supported a colossal porphyry statue of the emperor in armour. It stands at the eastern side of the temenos of the Serapeum of Alexandria, beside the ruins of the temple of Serapis itself.

<span class="mw-page-title-main">TT178</span> Theban tomb

The Theban Tomb TT178 is located in El-Khokha, part of the Theban Necropolis, on the west bank of the Nile, opposite to Luxor.

<span class="mw-page-title-main">Twenty-fourth Dynasty of Egypt</span> Ancient Egyptian dynasty

The Twenty-fourth Dynasty of Egypt is usually classified as the fourth Dynasty of the Ancient Egyptian Third Intermediate Period.

<span class="mw-page-title-main">Serapeum of Saqqara</span> Ancient Egyptian cemetery for Apis bulls

The Serapeum of Saqqara was the ancient Egyptian burial place for sacred bulls of the Apis cult at Memphis. It was believed that the bulls were incarnations of the god Ptah, which would become immortal after death as Osiris-Apis. a name which evolved to Serapis (Σέραπις) in the Hellenistic period, and Userhapi (ⲟⲩⲥⲉⲣϩⲁⲡⲓ) in Coptic. It is part of the Saqqara necropolis, which includes several other animal catacombs, notably the burial vaults of the mother cows of the Apis.

<span class="mw-page-title-main">Ancient Greek funeral and burial practices</span> Funerary practices of ancient Greece

Ancient Greek funerary practices are attested widely in literature, the archaeological record, and in ancient Greek art. Finds associated with burials are an important source for ancient Greek culture, though Greek funerals are not as well documented as those of the ancient Romans.

<span class="mw-page-title-main">Stela of Pasenhor</span>

The Stela of Pasenhor, also known as Stela of Harpeson in older literature, is an ancient Egyptian limestone stela dating back to the Year 37 of pharaoh Shoshenq V of the 22nd Dynasty. It was found in the Serapeum of Saqqara by Auguste Mariette and later moved to The Louvre, where it is still.

<span class="mw-page-title-main">Sinop Archaeological Museum</span> Archaeology museum in Okullar Cad. , Sinop

Sinop Archaeological Museum, or Sinop Museum, is a national museum in Sinop, Turkey, exhibiting archaeological artifacts found in and around the city.

<span class="mw-page-title-main">Serapeum of Alexandria</span> Temple in Alexandria

The Serapeum of Alexandria in the Ptolemaic Kingdom was an ancient Greek temple built by Ptolemy III Euergetes and dedicated to Serapis, who was made the protector of Alexandria, Egypt. There are also signs of Harpocrates. It has been referred to as the daughter of the Library of Alexandria. The site has been heavily plundered.

<span class="mw-page-title-main">Vesunna</span>

Vesunna is a Celtic goddess worshipped in Roman Gaul. She was likely considered a giver of prosperity, abundance and good fortune, as evidenced by the cornucopia she is depicted carrying in her images.

<span class="mw-page-title-main">Abydos graffiti</span> Ancient graffiti engraved on the walls of the Temple of Seti I at Abydos, Egypt

The Abydos graffiti is Phoenician and Aramaic graffiti found on the walls of the Temple of Seti I at Abydos, Egypt. The inscriptions are known as KAI 49, CIS I 99-110 and RES 1302ff.

References

  1. Inscription phénicienne sur une pierre à libation du Sêrape'um de Memphis, Bulletin archéologique de l'Athenaeum français, Number 8, August 1855