Author | Kurt Vonnegut |
---|---|
Language | English |
Genre | Dark comedy Satire Science fiction War novel Metafiction Postmodernism |
Publisher | Delacorte |
Publication date | March 31, 1969 [1] |
Publication place | United States |
Pages | 190 (First Edition) [2] |
ISBN | 0-385-31208-3 (first edition, hardback) |
OCLC | 29960763 |
813.54 | |
LC Class | PS3572.O5 S6 1994 |
Slaughterhouse-Five, or, The Children's Crusade: A Duty-Dance with Death is a 1969 semi-autobiographic science fiction-infused anti-war novel by Kurt Vonnegut. It follows the life experiences of Billy Pilgrim, from his early years, to his time as an American soldier and chaplain's assistant during World War II, to the post-war years. Throughout the novel, Billy frequently travels back and forth through time. The protagonist deals with a temporal crisis as a result of his post-war psychological trauma. The text centers on Billy's capture by the German Army and his survival of the Allied firebombing of Dresden as a prisoner of war, an experience that Vonnegut endured as an American serviceman. The work has been called an example of "unmatched moral clarity" [3] and "one of the most enduring anti-war novels of all time". [3]
The novel's first chapter begins with "All this happened, more or less"; this introduction implies an unreliable narrator tells the story. Vonnegut utilizes a non-linear, non-chronological description of events to reflect Billy Pilgrim's psychological state. Events become clear through flashbacks and descriptions of time travel experiences. [4] In the first chapter, the narrator describes his writing of the book, his experiences as a University of Chicago anthropology student and a Chicago City News Bureau correspondent, his research on the Children's Crusade and the history of Dresden, and his visit to Cold War–era Europe with his wartime friend Bernard V. O'Hare. In the second chapter, Vonnegut introduces Billy Pilgrim, an American man from the fictional town of Ilium, New York. Billy believes that an extraterrestrial species from the planet Tralfamadore held him captive in an alien zoo and that he has experienced time travel.
As a chaplain's assistant in the United States Army during World War II, Billy is an ill-trained, disoriented and fatalistic American soldier who discovers that he does not like war and refuses to fight. [5] He is transferred from a base in South Carolina to the front line in Luxembourg during the Battle of the Bulge. He narrowly escapes death as the result of a string of events. He also meets Roland Weary, a patriot, warmonger, and sadistic bully who derides Billy's cowardice. The two of them are captured in 1944 by the Germans, who confiscate all of Weary's belongings and force him to wear wooden clogs that cut painfully into his feet; the resulting wounds become gangrenous, which eventually kills him. While Weary is dying in a rail car full of prisoners, he convinces a fellow soldier, Paul Lazzaro, that Billy is to blame for his death. Lazzaro vows to avenge Weary's death by killing Billy, because revenge is "the sweetest thing in life."
At this exact time, Billy becomes "unstuck in time"; Billy travels through time to moments from his past and future. The novel describes the transportation of Billy and the other prisoners into Germany. The German soldiers held their prisoners in the German city of Dresden; the prisoners had to work in "contract labor" (forced labor); these events occurred in 1945. The Germans detained Billy and his fellow prisoners in an empty slaughterhouse called Schlachthof-fünf ("slaughterhouse five"). During the Allied bombing of Dresden, German guards hid their captives in the partially underground setting of the slaughterhouse; this protected those captives from complete annihilation. As a result, they are among the few survivors of the firestorm that raged in the city between February 13 and 15, 1945. After V-E Day in May 1945, Billy was transferred to the United States and received an honorable discharge in July 1945.
Billy is hospitalized with symptoms similar to post-traumatic stress disorder and placed under psychiatric care at a Veterans Affairs hospital in Lake Placid. During Billy's stay at the hospital, Eliot Rosewater introduces him to the work of an obscure science fiction writer named Kilgore Trout. After his release, Billy marries Valencia Merble, whose father owns the Ilium School of Optometry that Billy later attends. Billy becomes a successful and wealthy optometrist. In 1947, Billy and Valencia conceive their first child, Robert, on their honeymoon in Cape Ann, Massachusetts. Two years later, their second child, Barbara, was born. On Barbara's wedding night, Billy is abducted by a flying saucer and taken to a planet many light-years away from Earth called Tralfamadore. The Tralfamadorians have the power to see in four dimensions; they simultaneously observe all points in the space-time continuum. They universally adopt a fatalistic worldview: death means nothing to them, and their typical response to hearing about death is "so it goes."
The Tralfamadorians transport Billy to Tralfamadore and place him inside a transparent geodesic dome exhibit in a zoo; the inside resembles a house on planet Earth. The Tralfamadorians later abduct a pornographic film star named Montana Wildhack, who had disappeared on Earth and supposedly drowned in San Pedro Bay. The Tralfamadorians intend to have her mate with Billy. Montana and Billy fall in love and have a child together. Billy is instantaneously sent back to Earth in a time warp to re-live past or future moments of his life.
In 1968, Billy and a co-pilot are the only survivors of a plane crash in Vermont. While driving to visit Billy in the hospital, Valencia crashes her car and dies of carbon monoxide poisoning. Billy shares a hospital room with Bertram Rumfoord, a Harvard University history professor researching an official war history of the USAAF in World War II. They discuss the bombing of Dresden, which the professor initially refuses to believe Billy witnessed. Despite the significant loss of civilian life and the destruction of Dresden, they both regard the bombing as a justifiable act.
Billy's daughter takes him home to Ilium. He escapes and flees to New York City. In Times Square he visits a pornographic book store, where he discovers books written by Kilgore Trout and reads them. He discovers a science fiction novel titled The Big Board at the bookstore. The novel is about a couple abducted by extraterrestrials. The aliens trick the abductees into thinking they are managing investments on Earth, which excites the humans and, in turn, sparks interest in the observers. He also finds some magazine covers that mention Montana Wildhack's disappearance. While Billy surveys the bookstore, one of Montana's pornographic films plays in the background. Later in the evening, when he discusses his time travels to Tralfamadore on a radio talk show, he is ejected from the studio. He returns to his hotel room, falls asleep, and time-travels back to 1945 in Dresden. Billy and his fellow prisoners are tasked with locating and burying the dead. After a Maori New Zealand soldier working with Billy dies of dry heaves the Germans begin cremating the bodies en masse with flamethrowers. German soldiers execute Billy's friend Edgar Derby for stealing a teapot. Eventually all of the German soldiers leave to fight on the Eastern Front, leaving Billy and the other prisoners alone with tweeting birds as the war ends.
Through non-chronological storytelling, other parts of Billy's life are told throughout the book. After Billy is evicted from the radio studio, Barbara treats Billy as a child and often monitors him. Robert becomes starkly anti-communist, enlists as a Green Beret and fights in the Vietnam War. Billy is eventually killed in 1976, at which point the United States has been partitioned into twenty separate countries and attacked by China with thermonuclear weapons. He gives a speech in a baseball stadium in Chicago in which he predicts his own death and proclaims that "if you think death is a terrible thing, then you have not understood a word I've said." Billy soon after is shot with a laser gun by an assassin commissioned by the elderly Lazzaro.
In keeping with Vonnegut's signature style, the novel's syntax and sentence structure are simple, and irony, sentimentality, black humor, and didacticism are prevalent throughout the work. [8] Like much of his oeuvre, Slaughterhouse-Five is broken into small pieces, and in this case, into brief experiences, each focused on a specific point in time. Vonnegut has noted that his books "are essentially mosaics made up of a whole bunch of tiny little chips...and each chip is a joke." Vonnegut also includes hand-drawn illustrations in Slaughterhouse-Five, and also in his next novel, Breakfast of Champions (1973). Characteristically, Vonnegut makes heavy use of repetition, frequently using the phrase, "So it goes". He uses it as a refrain when events of death, dying, and mortality occur or are mentioned; as a narrative transition to another subject; as a memento mori ; as comic relief; and to explain the unexplained. The phrase appears 106 times. [9]
The book has been categorized as a postmodern, meta-fictional novel. The first chapter of Slaughterhouse-Five is written in the style of an author's preface about how he came to write the novel. The narrator introduces the novel's genesis by telling of his connection to the Dresden bombing, and why he is recording it. He provides a description of himself and of the book, saying that it is a desperate attempt at creating a scholarly work. He ends the first chapter by discussing the beginning and end of the novel. He then segues to the story of Billy Pilgrim: "Listen: Billy Pilgrim has come unstuck in time", thus the transition from the writer's perspective to that of the third-person, omniscient narrator. (The use of "Listen" as an opening interjection has been said to mimic the opening "Hwaet!" of the medieval epic poem Beowulf .) The fictional "story" appears to begin in Chapter Two, although there is no reason to presume that the first chapter is not also fiction. This technique is common in postmodern meta-fiction. [10]
The narrator explains that Billy Pilgrim experiences his life discontinuously, so that he randomly lives (and re-lives) his birth, youth, old age and death, rather than experiencing them in the normal linear order. There are two main narrative threads: a description of Billy's World War II experience, which, though interrupted by episodes from other periods and places in his life, is mostly linear; and a description of his discontinuous pre-war and post-war lives. A main idea is that Billy's existential perspective had been compromised by his having witnessed Dresden's destruction (although he had come "unstuck in time" before arriving in Dresden). [11] Slaughterhouse-Five is told in short, declarative sentences, which create the impression that one is reading a factual report. [12]
The first sentence says, "All this happened, more or less." (In 2010, the line was ranked No. 38 on the American Book Review 's list of "100 Best First Lines from Novels".) [13] The opening sentences of the novel have been said to contain the aesthetic "method statement" of the entire novel. [14]
In Slaughterhouse-Five, Vonnegut attempts to come to terms with war through the narrator's eyes, Billy Pilgrim. An example within the novel, showing Vonnegut's aim to accept his past war experiences, occurs in chapter one, when he states that "All this happened, more or less. The war parts, anyway, are pretty much true. One guy I knew really was shot in Dresden for taking a teapot that wasn't his. Another guy I knew really did threaten to have his personal enemies killed by hired gunmen after the war. And so on. I've changed all the names." [15] As the novel continues, it is relevant that the reality is death. [16]
Slaughterhouse-Five focuses on human imagination while interrogating the novel's overall theme, which is the catastrophic impact that war leaves behind. [17] Death is something that happens fairly often in Slaughterhouse-Five. When a death occurs in the novel, Vonnegut marks the occasion with the saying "so it goes." Bergenholtz and Clark write about what Vonnegut actually means when he uses that saying: "Presumably, readers who have not embraced Tralfamadorian determinism will be both amused and disturbed by this indiscriminate use of 'So it goes.' Such humor is, of course, black humor." [18]
Christian philosophy is present in Vonnegut's Slaughterhouse-Five; however, it is not very well-regarded. When God and Christianity is brought up in the work, it is mentioned in a bitter or disregarding tone. One only has to look at how the soldiers react to the mention of it. Though Billy Pilgrim had adopted some part of Christianity, he did not ascribe to all of it. JC Justus summarizes it the best when he mentions that, "'Tralfamadorian determinism and passivity' that Pilgrim later adopts as well as Christian fatalism wherein God himself has ordained the atrocities of war...". [19] Following Justus's argument, Pilgrim was a character that had been through war and traveled through time. Having experienced all of these horrors in his lifetime, Pilgrim ended up adopting the Christian ideal that God had everything planned and he had given his approval for the war to happen.
As Billy Pilgrim becomes "unstuck in time", he is faced with a new type of philosophy. When Pilgrim becomes acquainted with the Tralfamadorians, he learns a different viewpoint concerning fate and free will. While Christianity may state that fate and free will are matters of God's divine choice and human interaction, Tralfamadorianism would disagree. According to Tralfamadorian philosophy, things are and always will be, and there is nothing that can change them. When Billy asks why they had chosen him, the Tralfamadorians reply, "Why you? Why us for that matter? Why anything? Because this moment simply is." [20] The mindset of the Tralfamadorian is not one in which free will exists. Things happen because they were always destined to be happening. The narrator of the story explains that the Tralfamadorians see time all at once. This concept of time is best explained by the Tralfamadorians themselves, as they speak to Billy Pilgrim on the matter stating, "I am a Tralfamadorian, seeing all time as you might see a stretch of the Rocky Mountains. All time is all time. It does not change. It does not lend itself to warnings or explanations. It simply is." [21] After this particular conversation on seeing time, Billy makes the statement that this philosophy does not seem to evoke any sense of free will. To this, the Tralfamadorian reply that free will is a concept that, out of the "visited thirty-one inhabited planets in the universe" and "studied reports on one hundred more," "only on Earth is there any talk of free will." [21]
Using the Tralfamadorian passivity of fate, Billy Pilgrim learns to overlook death and the shock involved with death. Pilgrim claims the Tralfamadorian philosophy on death to be his most important lesson:
The most important thing I learned on Tralfamadore was that when a person dies he only appears to die. He is still very much alive in the past, so it is very silly for people to cry at his funeral. All moments, past, present, and future, always have existed, always will exist. ... When a Tralfamadorian sees a corpse, all he thinks is that the dead person is in bad condition in that particular moment, but that the same person is just fine in plenty of other moments. Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is "So it goes." [22]
The significance of postmodernism is a reoccurring theme in Kurt Vonnegut's works. Postmodernism arose as a rejection of modernist narratives and structures. According to one critic, Tralfamadorianism is a restatement of Christian teleology: There is no purpose to life, effects do not have causes; the only reason for anything is that God has ordained it. This juxtaposition is displayed throughout the book, rather directly asking the reader to confront the logical absurdities inherent in both Christian faith and Tralfamadorianism. The rigid and dogmatic approach of Christianity is dismissed, while determinism is critiqued. [23]
Some have argued that Vonnegut is speaking out for veterans, many of whose post-war states are untreatable. Pilgrim's symptoms have been identified as what is now called post-traumatic stress disorder, which didn't exist as a term when the novel was written. In the words of one writer, "perhaps due to the fact that PTSD was not officially recognized as a mental disorder yet, the establishment fails Billy by neither providing an accurate diagnosis nor proposing any coping mechanisms." [24] Billy found life meaningless due to his experiences in the war, which desensitized and forever changed him. [25]
Vonnegut was in the city of Dresden when it was bombed; he came home traumatized and unable to properly communicate the horror of what happened there. Slaughterhouse-Five is the product of the twenty years of work it took for him to articulate the experience in a way that satisfied him. William Allen says, "Precisely because the story was so hard to tell, and because Vonnegut was willing to take two decades necessary to tell it – to speak the unspeakable – Slaughterhouse-Five is a great novel, a masterpiece sure to remain a permanent part of American literature." [27]
Billy Pilgrim ended up owning "half of three Tastee-Freeze stands. Tastee-Freeze was a sort of frozen custard. It gave all the pleasure that ice cream could give, without the stiffness and bitter coldness of ice cream" (61). Throughout Slaughterhouse-Five, when Billy is eating or near food, he thinks of food in positive terms. This is partly because food is both a status symbol and comforting to people in Billy's situation. "Food may provide nourishment, but its more important function is to soothe ... Finally, food also functions as a status symbol, a sign of wealth. For instance, en route to the German prisoner-of-war camp, Billy gets a glimpse of the guards' boxcar and is impressed by its contents ... In sharp contrast, the Americans' boxcar proclaims their dependent prisoner-of-war status." [18]
Throughout the novel, the bird sings "Poo-tee-weet?" After the Dresden firebombing, the bird breaks out in song. The bird also sings outside of Billy's hospital window. The song has been interpreted as symbolizing a loss of words, or the inadequacy of words to describe traumatic situations. [28]
As in other novels by Vonnegut, certain characters cross over from other stories, making cameo appearances and connecting the discrete novels to a greater opus. Fictional novelist Kilgore Trout, often an important character in other Vonnegut novels, is a social commentator and a friend to Billy Pilgrim in Slaughterhouse-Five. In one case, he is the only non-optometrist at a party; therefore, he is the odd man out. He ridicules everything the Ideal American Family holds true, such as Heaven, Hell, and Sin. In Trout's opinion, people do not know if the things they do turn out to be good or bad, and if they turn out to be bad, they go to Hell, where "the burning never stops hurting." Other crossover characters are Eliot Rosewater, from God Bless You, Mr. Rosewater ; Howard W. Campbell Jr., from Mother Night ; and Bertram Copeland Rumfoord, relative of Winston Niles Rumfoord, from The Sirens of Titan . While Vonnegut re-uses characters, the characters are frequently rebooted and do not necessarily maintain the same biographical details from appearance to appearance. Trout in particular is palpably a different person (although with distinct, consistent character traits) in each of his appearances in Vonnegut's work. [29]
In the Twayne's United States Authors series volume on Kurt Vonnegut, about the protagonist's name, Stanley Schatt says:
By naming the unheroic hero Billy Pilgrim, Vonnegut contrasts John Bunyan's "Pilgrim's Progress" with Billy's story. As Wilfrid Sheed has pointed out, Billy's solution to the problems of the modern world is to "invent a heaven, out of 20th century materials, where Good Technology triumphs over Bad Technology. His scripture is Science Fiction, Man's last, good fantasy". [30]
Slaughterhouse-Five makes numerous cultural, historical, geographical, and philosophical allusions. It tells of the bombing of Dresden in World War II, and refers to the Battle of the Bulge, the Vietnam War, and the civil rights protests in American cities during the 1960s. Billy's wife, Valencia, has a "Reagan for President!" bumper sticker on her Cadillac, referring to Ronald Reagan's failed 1968 Republican presidential nomination campaign. Another bumper sticker is mentioned, reading "Impeach Earl Warren," referencing a real-life campaign by the far-right John Birch Society. [31] [32] [33]
The Serenity Prayer appears twice. [34] Critic Tony Tanner suggested that it is employed to illustrate the contrast between Billy Pilgrim's and the Tralfamadorians' views of fatalism. [35] Richard Hinchcliffe contends that Billy Pilgrim could be seen at first as typifying the Protestant work ethic, but he ultimately converts to evangelicalism. [36]
In 1995, Vonnegut said that Billy Pilgrim was modeled on Edward "Joe" Crone, a thin soldier who died in Dresden. Vonnegut had told this to friends earlier, but waited until after he learned that both of Crone's parents were deceased to publicly disclose this information. [37] [38]
Edgar Derby, killed for looting a teapot, was modeled on Vonnegut's fellow prisoner Mike Palaia, who was executed for plundering a jar of food (variously described as beans, fruit, or cherries). [39] [40]
The reviews of Slaughterhouse-Five have been largely positive since the March 31, 1969 review in the New York Times stated: "you'll either love it, or push it back in the science-fiction corner." [41] It was Vonnegut's first novel to become a bestseller, staying on the New York Times bestseller list for sixteen weeks and peaking at No. 4. [42] In 1970, Slaughterhouse-Five was nominated for best-novel Nebula and Hugo Awards. It lost both to The Left Hand of Darkness by Ursula K. Le Guin. It has since been widely regarded as a classic anti-war novel, and has appeared in Time magazine's list of the 100 best English-language novels written since 1923. [43]
Slaughterhouse-Five has been the subject of many attempts at censorship due to its irreverent tone, purportedly obscene content and depictions of sex, American soldiers' use of profanity, and perceived heresy. It was one of the first literary acknowledgments that homosexual men, referred to in the novel as "fairies", were among the victims of the Holocaust. [44]
In the United States it has at times been banned from literature classes, removed from school libraries, and struck from literary curricula. [45] In 1972, following the ruling of Todd v. Rochester Community Schools, it was banned from Rochester Community Schools in Oakland County, Michigan. [46] The circuit judge described the book as "depraved, immoral, psychotic, vulgar and anti-Christian." [44] It was later reinstated. [47]
In 1973, Vonnegut learned of a school district in North Dakota that was antagonistic towards Slaughterhouse-Five. An English teacher at a high school in the district wanted to read the novel with their class. Charles McCarthy, the head of the school board, declared the novel inappropriate because of obscene language. All copies of Vonnegut's novel in the school were burned in a furnace. [48]
In a letter to McCarthy in 1973, Vonnegut defended his credibility, his character, and his work. In the letter, entitled "I Am Very Real", Vonnegut wrote that his books "beg that people be kinder and more responsible than they often are". He contended that his work should not be censored based on the general message in the novel. [49] [48]
The U.S. Supreme Court considered the First Amendment implications of the removal of the book, among others, from public school libraries in the case of Island Trees School District v. Pico , 457 U.S. 853 (1982) and concluded that "local school boards may not remove books from school library shelves simply because they dislike the ideas contained in those books and seek by their removal to 'prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion.'" Slaughterhouse-Five is the sixty-seventh entry to the American Library Association's list of the "Most Frequently Challenged Books of 1990–1999" and number forty-six on the ALA's "Most Frequently Challenged Books of 2000–2009". [45] In August 2011, the novel was banned at the Republic High School in Missouri. The Kurt Vonnegut Memorial Library countered by offering 150 free copies of the novel to Republic High School students on a first-come, first-served basis. [50]
In an effort to comply with a new 2024 Tennessee state law which added to the 2022 Age Appropriate Materials Act, Slaughterhouse-Five was banned - along with nearly 400 other titles - at the discretion of middle and high school librarians serving Wilson County Schools, a public school district in the greater metropolitan Nashville area. [51] [52] [53] It has also been recently banned from school libraries in the state of Florida. [54]
Slaughterhouse-Five has been described as a quietist work, because Billy Pilgrim believes that the notion of free will is a quaint Earthling illusion. [55] According to Robert Merrill and Peter A. Scholl, "Vonnegut's critics seem to think that he is saying the same thing [as the Tralfamadorians]." For Anthony Burgess, "Slaughterhouse is a kind of evasion—in a sense, like J. M. Barrie's Peter Pan —in which we're being told to carry the horror of the Dresden bombing, and everything it implies, up to a level of fantasy..." For Charles Harris, "The main idea emerging from Slaughterhouse-Five seems to be that the proper response to life is one of resigned acceptance." For Alfred Kazin, "Vonnegut deprecates any attempt to see tragedy, that day, in Dresden...He likes to say, with arch fatalism, citing one horror after another, 'So it goes.'" For Tanner, "Vonnegut has...total sympathy with such quietistic impulses." The same notion is found throughout The Vonnegut Statement, a book of original essays written and collected by Vonnegut's most loyal academic fans. [55]
When confronted with the question of how the desire to improve the world fits with the notion of time presented in Slaughterhouse-Five, Vonnegut responded "you understand, of course, that everything I say is horseshit." [56]
Kurt Vonnegut was an American author known for his satirical and darkly humorous novels. His published work includes fourteen novels, three short-story collections, five plays, and five nonfiction works over fifty-plus years; further works have been published since his death.
Breakfast of Champions, or Goodbye Blue Monday is a 1973 novel by the American author Kurt Vonnegut. His seventh novel, it is set predominantly in the fictional town of Midland City, Ohio, and focuses on two characters: Dwayne Hoover, a Midland resident, Pontiac dealer and affluent figure in the city, and Kilgore Trout, a widely published but mostly unknown science fiction author. Breakfast of Champions deals with themes of free will, suicide, and race relations, among others. The novel is full of drawings by the author, substituting descriptive language with depictions requiring no translation.
The Sirens of Titan is a comic science fiction novel by Kurt Vonnegut Jr., first published in 1959. His second novel, it involves issues of free will, omniscience, and the overall purpose of human history, with much of the story revolving around a Martian invasion of Earth.
Timequake is a 1997 semi-autobiographical work by Kurt Vonnegut, Jr. Marketed as a novel, the book was described as a "stew" by Vonnegut, in which he summarizes a novel he had been struggling with for a number of years.
God Bless You, Mr. Rosewater, or Pearls Before Swine, Kurt Vonnegut's fifth novel, was published in 1965 by Holt, Rinehart and Winston and as a Dell mass-market paperback in 1970. A piece of postmodern satire, it gave context to Vonnegut's following novel, Slaughterhouse-Five, and shared in its success.
Tralfamadore is the name of a fictional planet appearing in the novels of Kurt Vonnegut in inconsistently described variations. It is variously depicted as being located outside of the Milky Way galaxy or being fictional within the fiction itself.
God Bless You, Dr. Kevorkian, by Kurt Vonnegut, is a collection of short fictional interviews written by Vonnegut and first broadcast on WNYC. The title parodies that of Vonnegut's 1965 novel God Bless You, Mr. Rosewater. It was published in book form in 1999.
Kilgore Trout is a fictional character created by author Kurt Vonnegut (1922–2007). Trout is a notably unsuccessful author of paperback science fiction novels.
Jailbird is a novel by American author Kurt Vonnegut, published in 1979 by Delacorte Press. The novel is often described as Vonnegut's "Watergate novel," as it explores themes related to the Watergate scandal, the American labor movement, and the political landscape of the United States during the mid-20th century.
Galápagos (1985) is the eleventh novel published by American author Kurt Vonnegut. Set in the Galápagos Islands after a global financial disaster, the novel questions the merit of the human brain from an evolutionary perspective. The title is both a reference to the islands on which part of the story plays out, and a tribute to Charles Darwin, on whose theory Vonnegut relies to reach his own conclusions. It was published by Delacorte Press.
Ilium is a fictional town in eastern New York state, used as a setting for many of Kurt Vonnegut's novels and stories, including Player Piano, Cat's Cradle, Slaughterhouse-Five, and the stories "Deer in the Works", "Poor Little Rich Town", and "Ed Luby's Key Club". The town is dominated by its major industry leader, the Ilium Works, which produces scientific marvels to assist, or possibly harm, human life. The Ilium Works is Vonnegut's symbol for the "impersonal corporate giant" with the power to alter humankind's destiny. The town has been compared to Zenith, the fictional setting in Sinclair Lewis's 1922 novel Babbitt.
Eliot Rosewater is a recurring character in the novels of American author Kurt Vonnegut. He appears throughout various novels as an alcoholic, and a philanthropist who claims to be a volunteer fireman. He runs the Rosewater Foundation, an organization created to keep the family's money in the family. He is among the few fans of the novels of Kilgore Trout.
Hocus Pocus, or What's the Hurry, Son? is a 1990 novel by Kurt Vonnegut.
Venus on the Half-Shell is a science fiction novel by American writer Philip José Farmer, writing pseudonymously as "Kilgore Trout", a fictional recurring character in many of the novels of Kurt Vonnegut. This book first appeared as a fictitious "excerpt"—attributed to Trout —in the ninth chapter of Vonnegut's God Bless You, Mr. Rosewater (1965). With Vonnegut's permission, Farmer expanded the fragment into an entire standalone novel. Farmer's story was first published in two parts beginning in the December 1974 issue of The Magazine of Fantasy and Science Fiction. The plot, in which Earth is destroyed by cosmic bureaucrats doing routine maintenance and the sole human survivor goes on a quest to find the "Definitive Answer to the Ultimate Question", was an inspiration for the plot of the later Hitchhiker's Guide to the Galaxy series.
The RAMJAC Corporation is a fictional multinational conglomerate, or megacorp, featured in several novels by Kurt Vonnegut. In Vonnegut's 1979 novel, Jailbird, the company, at its height, owns 19 percent of the United States, twice as large as the next largest conglomerate in the "Free World". Copyrights on Vonnegut's later books are also held by RAMJAC, much like Isaac Asimov's later copyrights are held by Nightfall, Inc..
Time's Arrow: or The Nature of the Offence (1991) is a novel by Martin Amis. It was shortlisted for the Booker Prize in 1991. It is notable partly because the events occur in a reverse chronology, with time passing in reverse and the main character becoming younger and younger during the novel.
Slaughterhouse-Five is a 1972 American comedy-drama military science fiction film directed by George Roy Hill and produced by Paul Monash, from a screenplay by Stephen Geller, based on the 1969 novel of the same name by Kurt Vonnegut. The film stars Michael Sacks as Billy Pilgrim, who is "unstuck in time" and has no control over where he is going next. It also stars Ron Leibman as Paul Lazzaro and Valerie Perrine as Montana Wildhack.
Palm Sunday is a 1981 collection of short stories, speeches, essays, letters, and other previously unpublished works by Kurt Vonnegut. The collection provides insight into Vonnegut's thoughts on various subjects, including writing, war, and his own literary career. The book is known for its eclectic mix of genres and personal reflections.
Fates Worse than Death, subtitled An Autobiographical Collage of the 1980s, is a 1991 collection of essays, speeches, and other previously uncollected writings by author Kurt Vonnegut Jr. In the introduction to the book, Vonnegut acknowledges that the book is similar to an earlier book, Palm Sunday. In it he discusses his attempted suicide.
A Barcalounger is a type of recliner that originated from Buffalo, New York, and is named after the company which manufactured it. Like other recliners, Barcaloungers have moving parts to change things such as the inclination of the back. Since the 2010 bankruptcy and 2011 re-emergence, they have been made in China.
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